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Culture and Art of Gangzha District
Tongju Tongju is a local opera in Nantong. Originally a boy's play, it originated from Shangboy. The so-called "boy wizard" is a folk professional wizard. Witches who originated in Chu and Yue merged with local dialects, cultures, customs and people's feelings, and gradually formed another branch of ancient wizards with distinctive local colors in Nantong-Nantong Boy. In the process of superstitious activities in rural areas, Tongzi put on makeup and put on a series of performances by processing rap, nonsense, seven-character decrees and ancient children's books with certain stories. It is deeply loved by farmers with its singing accompanied by gongs and drums, rough singing and easy-to-understand lyrics. After the founding of People's Republic of China (PRC), Tongzi abandoned the superstitious content of worshipping gods and exorcising ghosts, and performed modern drama in the form of rap, bringing forth the old and bringing forth the new, and gradually transformed into ordinary drama, which improved in choreography, performance, music and dance beauty. Huazi Street and Huazi Street are folk oral literature, which mainly spread in Bayi Village, Tianshenggang Street, Gangzha District and its surrounding areas. The story of Huazi Street is complete, the plot is tortuous, the theme is distinct, and the language is simple, concise and vivid. The masses are rich in vocabulary, rich in life and local flavor, and the metaphor is powerful. It is a rhyming narrative folk song in Nantong dialect. The whole article appears in the form of poetry, with more than 2,000 lines and15,000 words. Although there are not many characters in the works, they are different in shape and lifelike. The whole article runs through realism, and the ending is full of romance and legend, which has certain educational significance. According to the book Nantong Folk Art Treasures, kites originated 2,500 years ago and were formed at 1000 years ago. In the early Qing Dynasty, he settled in the east of Jianghuai, and remained in Zhadong, Qiao Liu, Ligang, Zhaxi, Xi 'an and Pingchao after the Cultural Revolution. The whistle mouth is a combination of a carved whistle face made of wood material and a gourd as the main material, which emits sounds with different tones in the air and is used as a sound generating device on Nantong Plantlepiper. Its manufacturing process is very demanding. The selected materials are naturally dried, and the whistle surface is carved according to the size of the whistle tube. At the same time, the width and length of the tuyere on the whistle surface are determined. After the whistle is carved, connect it with glue or raw lacquer. Then sand it with sandpaper and paint it. Lujia gongs and drums "Lujia gongs and drums" originated from Welfare Village, Tianshenggang Town, Gangzha District, Nantong City, and spread in Qinzao, Xingfu, Chen Qiao, Zhadong and other places on the outskirts of Nantong. Lujia gongs and drums are an important part of folk percussion music, with water town flavor and simple feelings. The basic contents reflect the flavor of rivers and seas, such as Fish in the Water, Snakes Out of the Shell, Starling Bathing, Yellow Tsunami, etc., as well as Breaking through Five Customs, Diaolou, A Flower and Harvest of Five Grains, which praise women's emotional world. Lujia gongs and drums can play both high-pitched rough tunes and fine-tuned melodious and affectionate music scores. They have the characteristics of multi-voice in percussion music, and they are narrative gongs and drums that express stories and psychological changes of characters.