Bao Xuan studied with Shao Jun's father. Shao Jun's father was surprised by his poverty and hard work, so he married his daughter. Bao Jue was dissatisfied with the generous dowry, so she said to her wife, "You were born in a rich family and used to wearing beautiful clothes and decorations, but I was too poor and humble to undertake a big gift.
"The wife said," My father asked me to take a towel and a comb (to serve you) because you kept your promise in Xiu De. Since I served you, I have obeyed your orders. "Bao Xuan said with a smile:" (You) can do this, this is my heart.
"Xiaojun returned the clothes and jewelry of the attendants and handmaids, put on short clothes (the clothes of the nobles in the Han Dynasty were deep clothes, that is, long gowns), and pulled the cart back to their hometown with Bao Xuan. After meeting her mother-in-law, she went out to fetch water with a water tank and practiced the method of being a woman. Everyone in the village praised her very much.
"Model of Female Virtue" Original: Bo Haibao announced his wife, the daughter of the Huan family, the word. If you teach, you will learn from your father, and your father will be surprised at his poverty. Therefore, it is very prosperous to give gifts and bribes to your wife.
He announced his dissatisfaction and said to his wife, "My young gentleman is rich and arrogant. I like beauty, but I am really poor and dare not be a gift." The wife said, "My Lord kept his promise with Mr. Xiude, so I asked my concubine to take towel bar.
That is to flatter a gentleman and do as he says. "Xiao Xuan said," it is my ambition to be able to do so.
Let's talk about it. My wife heard that she was returning home dressed in rags and wearing a short coat, and went home with Xuan in a stagecoach. After the ceremony of worshipping the aunt, the state called it "lifting the urn and pulling the urn" to practice female virtue.
2. Classical Chinese translation of the model of female virtue;
Bao Xuan's wife in Bohai is the daughter of Huan's family. Bao Xuan studied with Shao Jun's father. Shao Jun's father was surprised by his poverty and hard work, so he married his daughter. Bao Jue was dissatisfied with the rich dowry and said to his wife, "You were born in a rich family and used to wearing beautiful clothes and decorations, but I was too poor and humble to accept the big gift." The wife said, "My father asked me to take a towel and a comb (to serve you) because you kept your promise in Xiu De. Since I have served you, I will obey your orders. " Bao Xuan smiled and said, "It's my heart that you can do this." Shao Jun returned all the clothes and jewelry of the attendants and handmaids, put on short clothes (the clothes of the nobles in the Han Dynasty were deep clothes, that is, long gowns), and pulled the cart back to their hometown with Bao Xuan. After meeting her mother-in-law, she went out to fetch water with a water tank and practiced the method of being a woman. Everyone in the village praised her very much.
The original "model of female virtue":
Bao Xuan's wife Bohai is also the daughter of Huan family. If you teach, you will learn from your father, and your father will be surprised at his poverty. Therefore, it is very prosperous to give gifts and bribes to your wife. He announced his dissatisfaction and said to his wife, "My young gentleman is rich and arrogant. I like beauty, but I am really poor and dare not be a gift." The wife said, "My Lord kept his promise with Mr. Xiude, so I asked my concubine to take towel bar. That is, flatter a gentleman and obey orders. " Xiao Xuan said: "It is my ambition to be able to do this." However, the wife was told that she was returning to serve the royal dress, wearing a short cloth dress, and going home with Xuan Zailu. After the ceremony of worshipping the aunt, the state called it "lifting the urn and pulling the urn" to practice female virtue.
3. Which article does the classical Chinese translation of The Model of Female Virtue refer to? Original: Bo Haibao announced his wife, daughter of Huan family. After announcing the tasting, his father learned from Shao Jun. His father was surprised by his hardship, so he gave his wife money and bribes as gifts. When he announced his displeasure, he said to his wife, "Shao Junsheng is rich and arrogant, but I am poor and humble, and I dare not be polite." His wife said, "My adult kept his promise with Mr. Xiude, so he became a concubine. And Xuan rode back to their hometown in a deer cart. After paying homage to your aunt, you can go out with an urn and practice female virtue, which is called for by the state. Bao Xuan's wife in Bohai is Huan's daughter, whose name is Huan. Bao Xuan once studied with Shao Jun's father. Shao Jun's father was surprised by his poverty and hard work, so he married his daughter. When Shao Jun got married, the dowry was very rich, and Bao-jue was unhappy. But I am really poor and humble, and I dare not accept the big gift. " My wife said, "My father asked me to take a towel and comb (to serve you) because of your cultivation. Since I serve you, (I) will obey your orders." Bao Xuan said with a smile, "It is my heart that (you) can do this." Shao Jun returned all the clothes and jewelry of the attendants and handmaids and put them on. Together with Baoxuan, she pulled the cart back to her hometown. After meeting her mother-in-law, she went out to fetch water with a water tank and practiced the method of being a woman. Everyone in the village praised her very much. Different surnames are the main names, all of which are classics, but men and women are different. A husband is a father, and a wife is a mother. A husband is a son, and a wife is a woman. Is it sister-in-law's mother? Who is famous, who rules the country, and can't be cautious? -The Book of Rites? Translation of the Sixteenth Biography: People with the same surname (that is, "people of this clan in the paternal era") should be combined into a clan according to the branches of the blood system (for example, they should be divided into the eldest family, the second family and the third family, and then command their own families respectively). ), and to clarify the relationship between relatives and friends; People with different surnames (that is, the "married people", that is, the wives and daughters of a family) only distinguish between generations, not the tribes they belong to, such as the old lady, the wife and the little wife, and no longer ask them who is whose wife and who is whose mother), and distinguish between generations to determine the relevant etiquette of mutual communication. The birthright (seniority) is definite and clear. Their husbands belong to the category of "filial piety" and their wives belong to the category of "female virtue". (This leads to confusion. ) Does my brother's wife belong to the category of "female morality" and this brother's sister-in-law can belong to the category of "maternal morality"? (So) the young and the old are important events (or "keys") for the existence and management of a family. Can we not be cautious? If you have any questions about my answer, please continue to ask questions ~ please click "adopt as satisfactory answer".
4. Which article does the classical Chinese translation of The Model of Female Virtue refer to? Original: Bo Haibao announced his wife, daughter of Huan family.
If you teach, you will learn from your father, and your father will be surprised at his poverty. Therefore, it is very prosperous to give gifts and bribes to your wife. He announced his dissatisfaction and said to his wife, "My young gentleman is rich and arrogant. I like beauty, but I am poor and humble, so I dare not be a gift.
The wife said, "My master kept his promise with Mr. Xiude, so I asked my little wife to hold towel bar. That is to flatter a gentleman and do as he says.
"Xiao Xuan said," it is my ambition to be able to do so. Let's talk about it. My wife heard that she was returning home dressed in rags and wearing a short coat, and went home with Xuan in a stagecoach.
After the ceremony of worshipping the aunt, the state called it "lifting the urn and pulling the urn" to practice female virtue. Bohai Baoxuan's wife is the daughter of Huan family.
Bao Xuan studied with Shao Jun's father. Shao Jun's father was surprised by his poverty and hard work, so he married his daughter. Bao Jue was dissatisfied with the generous dowry, so she said to her wife, "You were born in a rich family and used to wearing beautiful clothes and decorations, but I was too poor and humble to undertake a big gift.
"The wife said," My father asked me to take a towel and a comb (to serve you) because you kept your promise in Xiu De. Since I served you, I have obeyed your orders. "Bao Xuan said with a smile:" (You) can do this, this is my heart.
"Xiaojun returned the clothes and jewelry of the attendants and handmaids, put on short clothes (the clothes of the nobles in the Han Dynasty were deep clothes, that is, long gowns), and pulled the cart back to their hometown with Bao Xuan. After meeting her mother-in-law, she went out to fetch water with a water tank and practiced the method of being a woman. Everyone in the village praised her very much.
Original: the same surname belongs to the clan and belongs to the family; Different surnames, different primary names and different political connections. Classic, but men and women are different.
Her husband is the father and her wife is the mother. A husband is a son's and a wife is a woman.
Is the brother's wife the sister-in-law's mother? Who is famous, who rules the country, and can't be cautious? -The Book of Rites? Translation of the Sixteenth Biography: People with the same surname (that is, "people of this clan in the paternal era") should be combined into a clan according to the branches of the blood system (for example, they should be divided into the eldest family, the second family and the third family, and then command their own families respectively). ), and to clarify the relationship between relatives and friends; People with different surnames (that is, "married people", that is, the wives and daughters of a family) only distinguish between generations, not their tribes, such as old ladies, wives, concubines and so on. Instead of asking them who is whose wife, who is whose mother and so on. ), and distinguish the relationship between generations to determine the etiquette of mutual communication. Once the birthright (seniority) is determined, it is obvious that there are differences between men and women in a family.
Their husbands belong to the category of "fatherhood" and their wives belong to the category of "motherhood"; Their husbands belong to the category of "filial piety" and their wives belong to the category of "female morality" (which leads to confusion. ) My brother's wife can belong to the category of "female virtue", but can this brother's sister-in-law belong to the category of "mother virtue"? (So) the young and the old are important events (or "keys") for the existence and management of a family. Can we not be cautious? If you have any questions about my answer, please continue to ask questions ~ If you are satisfied, please click "Adopt as Satisfied Answer", thank you.
5. What is the translation of "Sister De"?
The word Shao Jun. Declare poverty.
Learn from your father. Father is strange and painful.
Marry a young gentleman as his wife. And marriage.
The makeup is very rich. Xuan is unhappy.
Young gentlemen bring wealth and arrogance. Messi ornaments.
And I'm really poor. I dare not be a gift.
The young gentleman will return to his royal costume. A shorter cloth dress.
Go home with my husband in a deer car. Say goodbye to your aunt and finish the ceremony.
Take out the urn. Practice female virtue.
This village is called Yan. Lv Kun called a young gentleman a rich girl.
A poor woman's trip. Can be said to be brave.
Baoxuan is willing to live a hard life. China who sees snobbery and disputes.
If you're embarrassed. Why not introduce a gentleman?
Conducive to the wealth of the husband's family. If you get it, you will be happy.
If not, you will be angry. Greedy people.
It's a pity to see this. Interpretation of vernacular chinese in han dynasty.
There is a man named Bao and Xuan. His stepmother, Huan Shi.
Nicknamed Shao Jun. Baoxuan was poor at first.
Reading with Huan's father. Huan's father attaches great importance to his ability to live in poverty.
I promised Huan to be his wife. It's time to get married
Make-up is very strong. Baoxuan felt very unhappy.
Just say. Shao Jun grew up in a wealthy family.
Of course, I'm used to beautiful decorations. But I'm really poor.
That's not a gift. Huan listened.
Bring the maid and decorations. I gave it all back to my mother's house.
I changed into a short dress made of cloth. My husband and I went back to my husband's house in a narrow car.
After visiting my mother-in-law. So I took a water bottle and went out to fetch water.
And stay true to being a woman. So everyone in the village praised her very much.
[Recommended] Book 4, Book 2 of Moral Education Textbook-Cheap Articles.
6. The way classical Chinese advises a person to be a woman.
The traditional meaning refers to chastity, filial piety, obedience and diligence. "Thirty Years of Biography of Xiang Gong in Gu Liang": "I was burned to death. Women take chastity as a walker, and Ji Bo is a womanizer. "
"Historical Records of Five Emperors": "Live in harmony, specialize in it. Mr. and Mrs. Yao dare not avoid their relatives with your arrogance, which is very feminine. "
"The History of the Later Han Dynasty, Biography of Women and Bao Xuan's Wife": "Being virtuous for women is called by the country." Tang Hanyu's Epitaph of Mrs. Chu: "Auntie is called six relatives because his wife can do her best."
Qing Li Yu's "Flying in the Building, Angry": "My son, my father and uncle have made a promise for you, and they will return to China soon to study some women's ethics diligently." Liang Qichao initiated a girls' school: "Women are virtuous and thousands of rooms are good, otherwise!" 2. It refers to the daughter-in-law generation.
Biography of the Book of Rites: "A husband is a son and a wife is a woman." Confucius said, "Tao Zhe is also a soldier of Judah ... Her husband belongs to her own son, Walker, and her wife is also a woman."
Female virtue refers to the rules that a daughter-in-law must abide by in ancient times. There is a saying in the book Mencius Teng Wengong: "Those who obey are also concubines."
That is, a wife must absolutely obey her husband and a daughter-in-law must absolutely obey her in-laws. This etiquette system was formed as early as the end of slave society and further developed in feudal society.
Women must abide by three obedience and four virtues. In feudal times, three obedience and four virtues were the code of conduct for women. "Three obedience" comes from The Book of Rites. Mourn. The Biography of Xia Zi means "not marrying from father, marrying from husband, and the husband dies in child".
It means that girls should listen to their parents' instructions before getting married, and don't contradict the instructions of their elders at will, because their social knowledge is rich and has fundamental guiding significance; After marriage, you should be polite to your husband, keep a house and practice with your husband, respect the old and love the young; If the husband unfortunately dies before himself, he should stick to his duties, find ways to raise the children and respect their philosophy of life. Obedience here is not "following" in the superficial sense, but the essence of "engaging" with the nature of work.
"Four Virtues" comes from "Li Zhoutian's Death", which refers to "female virtue, female speech, female appearance and female merit". That is to say, for women, the first thing is morality, whether it can be upright or not; Then there are looks (pointing out that you should be dignified and steady, and you can't be frivolous and casual), words (meaning that you should be free to add meaning when talking to others, understand what others say, and know what you should and shouldn't say) and the way of running a family (the way of running a family includes taking care of your husband, educating children, respecting the old and loving the young, being thrifty and so on). Women's single-mindedness, three cardinal principles and five permanents, men's superiority to women, differences between men and women, paternalism and husband's power rule all express the requirements of feudal economy and politics for marriage and family system.
Although Mencius defined women's morality as a wife's responsibility and obligation, feudal society further extended it to "three obedience and four virtues" and became a code of conduct for women, which is also a concentrated expression of China's ancient Confucianism on women's social status in ethics and morality. In modern times, women should also establish new female morality.
Abiding by women's virtue is the right way, and new women's virtue should take its essence and discard its dross, and join modern concepts. So that the family can be harmonious.
7. The translation of classical Chinese is honest, and the poor, listless and dependent Zhu family is in Suiyang, and often travels with a skillful craftsman. The yogi was seriously ill. People called Zheng Wen and told him, "I am good at refining mercury into platinum, but my son is too young to pay for it. Now I will pay for it. " That is, with its side, a pound of platinum, the text is in the bosom, the text is avoided, and the giver is tired. After more than ten years, Zheng Wen, the admonition officer and the son of the performer, called him and told him, "My father has magical powers. He died, so I took it away from you because you were still young. Now that you have established a career, you should pay it back. " When you leave the party, you will be granted platinum and sealed.
Translation:
Fan Zhongyan, Duke of Zheng Wen, was very poor when he was young. He lives in a family named Zhu in Suiyang and often associates with a warlock. One day, the warlock was very ill, so he asked someone to call Fan Wenzheng and tell him, "I have a way to turn mercury into platinum. My son is too young to entrust this secret recipe to him. Now I'll give it to you. " So he sealed this secret recipe and a catty of platinum and put it in Fan Zhongyan's arms. Fan Zhongyan just wanted to refuse when the warlock died. Later, after more than ten years, Fan Zhongyan became a Cambodian official. When the warlock's son grew up, Fan Zhongyan sent for him and said, "Your father can touch gold. When he died, because you were young, you asked me to save the secret recipe first. Now that you have grown up, you should return this thing to you. " So I took out the secret recipe and gave it to the warlock's son together with platinum. The sealed mark is still intact and has not been opened.
8. Please use 1 urgently to translate the following classical Chinese, but what is the difference between Liang Guoqiao Xuan and Nanyang?
Alien: Think about it ... a genius. Yan: He.
Only Qiao Xuan of Liang and He Qing of Nanyang thought he was a wizard.
2, the official materials, each due to its device.
Material-ability, here is the meaning of official position. Equipment capacity.
The whole sentence means: (Cao Cao) Appointing people to be officials is based on their abilities.
3, the sincerity of monarch and minister, the prosperity of ancient and modern times. If you have no right, you can't catch Wei Wu.
Sincerity-indeed. The supreme public-the most selfless. Sheng orbit-a beautiful model. Catch the ball.
The meaning of the whole sentence: indeed, it is the most selfless among the monarch and the minister, and it is a beautiful model at all times and in all countries. His wit and strategy are not comparable to Cao Cao's.
4. The poet handed down by the furious man.
Guy-maybe, maybe.
Meaning: Probably because of the poems handed down from generation to generation.
The poorer people work more. However, it is not poetry that can help the poor. Those who are almost poor then work.
Work.-Clever. Poor people-make people in trouble. Almost-it should be.
The meaning of the whole sentence: probably the harder a poet is, the better his poems are. In this way, it is not that writing poems can make people feel distressed, but that poets can only write good poems after they feel distressed.
6. goodness is ominous (it should be "qi")
Being beautiful and charming is not a good thing.
9. Huang Ying's translation of filial piety in Historical Records of the Five Emperors should be Huang Ying's translation of filial piety. I attached the original text and translation, I hope you can adopt it!
Original text:
Tang Yao, two daughters. Yellow. Second daughter ying. Yao recommended Yu Shun as the Four Mountains. A wife and two daughters. Look inside. My father is stubborn, my mother is cut, and my brother is proud. The affairs of these two women are in harmony with each other. Do your best. Parallelism and Xiang's killing Shun. Dig a well with mud. Shun sued two women. Although both women know. I have to go. Yao lived in the throne of Shun Dynasty. E Huang is Yuan Fei. Nv Ying is the second princess. Things are still awkward.
Translation:
Emperor Tang Yao has two daughters. The older one is called E Huang. The second name is Nv Ying. At that time, Emperor Yao recommended Yu Shun because of the four imperial officials. Marry both his daughters to him. Let's see how his personality is. Shun's father and mother. Are not kind people. Shun's brother's name is Xiang. More arrogant. They are two sisters. Serve Shun. Although in the field. And very feminine. Shun's father, you and Xiang. Attempted murder of Shun. Tell Shun to repair the rice barn. Through a deep well. We should kill him before it's too late. Shun went to tell the two sisters. Although they know about the conspiracy between you and the elephant. But I still let Shun do it. Wait until Emperor Yao gives the throne to Shun. E Huang became the queen. Nv Ying became the second princess. They serve you. Still respectful as always.