Caillebault married Dasha's 13 daughters. Compared with the wives who gave birth to the gods and Asura, Gruda's mother, Pinada, is not particularly noticeable. She always appears with another wife, that is, Gadelu, the mother of Naga, the dragon snake.
The birth of Goruda is also a bet from these two beautiful women.
be born
Speaking of Goruda's life experience, it's like a family ethics drama-in a family of wives and concubines, idle and bored ladies always have something to do. One day, Caillebault asked Pi Na Da and Gardello to make a wish. Gardelow said, "I want to have a thousand sons with the same magical power." Pinada hesitated for a moment and said, "I only want two children, but each one is better than Gardello's son." Speaking of it, the seeds of opposition between the two ethnic groups bred by them may have been planted at this time.
In this case, the latter person actually has an advantage, just press the first one. Kaya Bo also saw his wife's little selfishness. He accepted Gardelow's request completely, but said to Pi Na, "I can only give you one and a half." Soon after, Caderousse laid a thousand eggs, and Pinada immediately laid two eggs. It didn't take long for those 1,000 eggs to hatch 1,000 powerful and radiant Naga children. Seeing this, Pinada was anxious. She secretly beat an egg. Unfortunately, her children are not mature at all. This careless behavior disabled her eldest son Aruno. He cursed his mother angrily, cursing her as a slave of Garde Road for 500 years, and she couldn't get rid of her suffering until her second son was born. If Venada still can't restrain her heart and break the eggshell again in advance, the curse will never be solved. With these words, Aruno became the sun god and the guardian of the eastern dawn.
Come to think of it carefully, maybe all this is a punishment for Pinada's selfishness and impatience-it is already a great pain for a mother to see the harm she has brought to her son, not to mention being cursed by him. However, how much this touched Pinada is a question mark.
Since then, Pinada Yogard Road has gone to sea for fun, completely unaware that the curse theory has quietly begun. The two sisters accidentally saw Shenma Goyle, an accessory of churning milk sea to make manna sumo wine, galloping by. At this moment, Gardello suddenly asked Pinada, "What color do you think Shenma Gore is?"
According to the truth, Pinada is a white and flawless pony, but Gadru says its tail has black hair. And at this time, I made an amazing bet that the wrong person would be the slave of the other side. I don't know if I feel the irresistible fate, or if I am just willful and impulsive as always. Pinada, who knew that Aruno had cursed, accepted the bet. Because the horse is as fast as lightning, the sisters agreed to determine the color of the horse's tail tomorrow.
Gade road, who was put together by the other party on the issue of having children, is more cautious at the moment. She doesn't know the color of grade two. But in order to win the bet, she ordered her son Naga to turn into black unkempt hair and attach it to the tail of Grade Two. Some dragons and snakes think that cheating is not in line with Buddhism and flatly refuses. As headstrong as Pi Na, Gardelow cursed these disobedient children and cursed them for being burned alive with sacrifices by the kings of Wangxian Town on earth. Even Brahma, the creator of God, found this ritual unacceptable, and he made quite meticulous and fair arrangements for it, so that the Naga people could survive. Of course, this is beside the point.
The results of the next day's bet don't have to be seen-Kadru won successfully with the help of Naga's children, and Pi Na became a slave. At the same time, Goldfinch Gruda was born.
grow up
Although Goruda was mistaken for Vulcan after his birth, which surprised everyone, he came to this world alone without the care and companionship of his mother.
When the golden-winged bird flies over the sea to find its mother, it is the order of Gardelu that the Naga people will soon move to the happy city on the island, Pinada will go with his mistress, and Goruda will carry his half-brother Naga.
At this time, this young golden-winged bird showed its unruly nature. He didn't refuse, but flew to the sun with a snake on his back. If Kadoorie hadn't begged Indra, who was in charge of the thunderstorm, the dragon snake would have been cooked long ago. Or because the pleasure of flying transcends the horror of death, these Naga children seem to have learned nothing, stabilized a little, and then intensified their orders to take their half-brother to heaven. This time, Gruda quit. He hesitated and asked his mother, "Why do we have to obey snakes?"
After Pinada told his second son the cause and effect of the incident, Goruda asked Naga that he could meet their demands, but at the cost that Naga must release their mother and son. After weighing, the Nagas put forward the most impossible task-taking Gansumo from the Heavenly Palace under the protection of the devas led by Indra.
When he learned that his son was about to face a fierce battle, Pinada sang a sincere song of blessing to him, which was roughly as follows: "Please ask Fengshen to protect your wings, please ask Luna to protect your spine, please ask Vulcan to protect your head, and please ask Apollo to protect everything! I will always put your peace and happiness first, and wish you a safe journey and success in everything. " Only then did she act a bit like a real mother.
The first thing Gruda did after he set foot on the journey was really nothing-that was foraging. However, this seemingly simple behavior implies the guidance and teaching of his parents.
What can a huge bird king eat to get full? Pinada once reminded him to eat those who are in a daze and never eat noble brahmins. In fact, this is the difference of caste, which is the basic point of ancient Indians' survival. So Jia of Zui Xiang also reminded his son that he could eat an elephant and a giant turtle. These two were originally two Brahmin brothers, but they became animals because of their brothers and sisters. Maybe this is a sign of what is about to happen. Father reminded the golden-winged bird that once the kinship is cut off, it will not only lose the nobility of caste, but even its life will not last. However, this hint has no effect on Gruda. When he was eating the giant elephant turtle, he even instinctively knew to respect the profound dwarf fairy on the branch where he had stayed, but he didn't chew the meaning of his father's words carefully.
fight
As soon as the golden-winged bird was born, various signs occurred in the Tipper people's world: Indra's King Kong released flames, and the weapons of the heavenly people ran together automatically and collided with each other; Meteors keep falling in the clear sky, and thick clouds gather to drop blood and rain instantly, which has never happened even in the war with Asura.
Indra, disturbed by fear, asked the priest what was going on. The wise mentor told him that it was Goruda who came to catch sumo. Furthermore, it was Indra's own fault-when he held a sacrifice in Caillebault, he ordered his brave son to carry firewood. Indra, carrying firewood as high as a mountain, met all the short fairies on the way. Although they are very strong, they are only the size of their thumbs and can only carry tiny petioles. They are too tired to eat and collapse in the water printed by cattle hooves. Even if the strength is small, the dwarf fairy's sincerity is no less than that of people with infinite power. However, Indra, who was youthful at that time, proudly laughed at them and left.
Sad and indignant, the dwarf immortals began to make big sacrifices, praying for the birth of a king with courage to do whatever he wants, quick thinking and a hundred times Indra's power-that is, today's king of the sky, Gruda.
Seeing this, I can't help but sigh that even if it is too complicated to be keen on the concept description of whitewashing, Indian mythology still has wonderful suspense and meticulous structure. Everything is in a causal cycle, and everything that seems unrelated on the surface has already been paved with countless grass and snake ashes.
Indra's loveliness lies in his free and easy personality. Hearing all this, he is still not timid and does not shy away. He ordered heaven to get ready-he and his comrades have defeated the evil Asura, and there is no reason to lose to a yellow-tongued child!
Dressed in gorgeous golden armor, there are people holding all kinds of weapons everywhere, which looks as bright as the sunshine from the sky. But what they have to face is a born soldier. In the epic describing this battle, Goruda has been compared to death countless times. He stirred up a strong wind, messed up the three realms, and completely repelled the attacks of many famous and powerful men and women.
The golden-winged bird takes sumo from the organ after winning a great victory in the melee, just like the scene in the fantasy novel of the pioneer of the animation game: Goruda meets the spinning flame razor roulette for the first time, and he turns it into a tiny golden body, smashing its spindle center from the gap above the roulette; Then there are two dragons, whose eyes will spray flames and see scorched earth everywhere. Goruda flew between them, making them turn each other into ashes. After many difficulties and obstacles, Gruda finally succeeded in conquering sumo.
Gruda, who held sumo in his hand, probably didn't expect that what was waiting for him would be "the meeting of fate"-on his way home, he met his life partner and master Vishnu.
Vishnu is the protector of the three great gods in Indian mythology. He is often reincarnated, and one of them is Indra's brother. In the process of competing with Asura for sumo, his participation played a decisive role in Tipofang's victory, but this time it didn't appear until it was calm, which shows his cognition and attitude towards this plunder. Seeing that Goruda was burdened with sumo wrestling without any desire, the eternal god was very satisfied with this non-greedy character and wanted to give him grace. Goruda said without fear, "I want to live above you. Even without sumo, I want to live forever."
In fact, these are already two wishes, but Vishnu agreed, and Gruda knew it well, so he said, "I want to do you a favor, too. Please choose a wish!"
This dialogue fully shows Goruda's character, clean but not without ambition, arrogant but restrained. Ancient people, in a few words, created such a plump and three-dimensional figure, which had to be admired.
Vishnu likes such newborn calves. He gladly expressed his wish to choose Goluda as his Pokhana (mount), but at the same time he also took the golden-winged bird as his flag and said, "Then you will still be above me."
This is not the end of sumo robbery. Indian mythology fully understands the effect of making twists and turns-Indra catches up with the golden winged bird. The Emperor of Heaven waved an irresistible vajrada, but he knocked off a feather.
Goruda smiled and said to Indra, because Vajrayana was made of the bones of the ascetic monk Potigi, he left this feather as a sign of respect. When I saw the splendor of three thousand worlds on feathers, all the people present were stunned by its beauty. Goruda not only won Indra's respect and friendship on the spot, but also was named "Wonderful Wing".
Compared with the awkward protagonist in this film, Indra once again makes people feel his hearty. On the battlefield, the Emperor of Heaven not only happily admitted defeat, but also let bygones be bygones and rolled up the enemy's arms, so Goruda made his brother feed on Naga from generation to generation.
Perhaps Indra's position at the moment is a bit complicated, because both sides are his brothers and sisters. In other stories, it can be seen that many Naga Dragon Kings are his close friends. Perhaps out of consideration of other people's situation or some kind of overall consideration, he finally agreed to Goluda's request. Then he and his younger brother took advantage of the loopholes in the text-the Naga people's request was to let Goruda take sumo, so just bring this nectar to the dragon and snake. Whether they can eat it or not is another matter. Brothers belong to brothers, but sumo is the treasure of the gods. Asura was hostile to it and eventually paid the price of his life. Indra also lost his army protection, so the dragon and snake could not take advantage of the fisherman.
Goruda returned the nectar to the grassland and successfully exchanged it for freedom. He "kindly" reminded the Naga brothers to enjoy this nectar after bathing and praying according to the rules, but when the dragon and snake came back to see it after completing the etiquette, sumo had already been taken away by Indra who followed. Since then, Geshe grass originally placed in sumo has become auspicious grass, and dragons and snakes have tried their best to lick the leaves of this grass to absorb the remaining nectar, so they have gained stronger vitality than ordinary creatures and can be reborn by molting, but the sharp leaves of Geshe grass have also cut their tongues, so the snakes' tongues are forked.
Just because he stubbornly feeds on his brother and plays word games, Goruda is enough to arouse the dragon's hatred. Moreover, his existence also led to the most important division of the Naga family-Sheshi, the eldest son of Garde Road and the eldest brother of the dragon snake, took this opportunity and finally left the Naga family.
Perhaps this is also a punishment for Gardello to some extent, just like the punishment for Pinada before, but unpredictable and ubiquitous laws are moving forward according to their own fairness. After all, no one can thoroughly see its whole picture and essence.
The most brilliant time in Goruda's life was this war. Since then, he has had an ordinary but fulfilling job of guarding Vishnu, and spent his leisure time wandering with his relatives in the dense flower forest. If you think about it carefully, compared with the enlightening statement in Buddhist classics: the vicious fire of Goruda has turned into a pale glass bead after devouring a large number of long-nosed dragons, and the dynamic causal cycle is closer to the true colors of Indian mythical figures-this kind of elite civil servant life is indeed more suitable for the character shown by Goruda before.