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Excerpts from the famous sayings of Huan Tan, a philosopher and scholar in the Eastern Han Dynasty.
Huan Tan (23 BC-50 AD) was a philosopher, scholar and pianist in the Eastern Han Dynasty. The word Junshan was born in Pei Guoxiang (now northwest of Suixi County, Anhui Province). I am fond of melody, good at drums, knowledgeable, versatile, and have studied the Five Classics, so I would rather not destroy the vulgar Confucianism.

Huan Tan's famous saying:

There are four ways to be a gentleman. Strong in righteousness, weak in remonstrance, eager to be generous, cautious in treating others.

His words are sad and the readers sigh; It's sad to chop it off.

On the land, the woman was punished; All the fields under the ground were harvested, and all the women were rewarded.

Stop it, its life is in the sky.

At this time, I thought that heaven and earth were never a finger. Although I was good at playing drums, I didn't move my feet.

Whether we know each other or not is not new.

This is a wonderful work, so it is hidden and not passed on.

When I was young, I studied. I liked Li Sao and read his books. I wanted to learn.

Replacing virtue with virtue is smooth, and replacing vice with vice is chaos.

Believe in its witchcraft, many signs will be circuitous, seek the side that is not urgent, and expand the palace.

However, it is much worse in this world, and it is both greedy and useless to fight for things.

Both husband and wife sages have moral righteousness, thinking that different languages are strange, while those who are good and impressive, Jews eat fish and vegetables, thinking that they are different in raw and cooked, and live in the United States.

It is said that it is the inheritance of heaven and earth, the teaching and the king, and it is repeated.

Fire and water in Jin Mu are hidden in the earth, rain and cold are caused by the wind, and language, expressions and sounds are born in the heart.

It is based on appearance moving in wood, words believing in gold, seeing light in fire, listening to water and thinking about earth.

People embrace the body of heaven and earth, and are pure and pure, and the most spiritual person in life is also.

Scholars are obscure and teachers are lacking, so they are confused.

People grow, grow old, and die when they grow old, if the four seasons metabolize.

Wise people know it's hard to find, so they don't work hard. Fools cheat him, but they want the best, so they keep drawing.

Then if you defend yourself, you may lose money. You can be cautious and get it.

Sitting and drinking in the middle of the night, the candle was numb, and the candle caught fire. That is, I looked at it and saw that its skin had fallen off, so I helped it to one side and the fire was restored.

An elderly man, a Jew, has white teeth and atrophied muscles, but if the spirit can nourish the inside and outside, he will suffocate like a candle.

Without candles, fire can't walk alone in the void, nor can it follow.

The natural posture of a saint makes no one far away.

A dragon without a ruler can't ascend to heaven. Sages have no soil, and no one can rule the world.

The husband's speech is wrong, which is not enough to be punished by punishment and insult, but it is not a crime.

A virtuous husband and a virtuous official should be honest and clean, and it is appropriate to enforce the law as picturesque as possible.

When I came to the imperial court, I was angry from time to time and smelled evil, so I let the world go, and everything became confusing.

As for words, it is painful to be trapped in the destruction of the family.

See the differences in a well-informed way and pay attention to you wisely, so the concealment under the group is often the same as above.

If you offend the emperor, Xiu De, governors, government, doctors and scholars. God can't hurt Tao, and demon can't hurt virtue.

Strange things are common in the world, but not in the world.

Its nature is bitter, animals gather and birds scatter, its strength is hard to bend, and peace is rare, and it is ruled by the holy king without tyranny.

Wang Weng, a talented person in the world, gathers talents without using them, which makes people smell slander and resentment.

He who gives birth to evil is also cruel.

Explain the near and far away, what is still nothing, so it is lofty and chaotic. This is unknown.

The constitution is sparse, and the government is in harmony with the times. Therefore, the people are happy, thinking for the world, and those who know the general idea are also.

So take measures to make things happen, but believe in yourself and don't want to share it with all enlightened learners. Use it directly, and the effect is rare.

Therefore, the ministers did not dare to answer their arguments and dared to remonstrate, so that they died without regret and did not know the great disaster.

Husband's words are very appropriate. If you change them, use his power. He has always been honest, not confused, and has a sense of proportion in it. He can't be shaken and changed, so that he knows the general situation.

You can't see the big picture unless you have great talent and deep wisdom.

What mortals see and hear, what they know in their minds, likes and dislikes in their temperament and interests are all doing the same thing.

There is a lot to say. If you want to see the messenger, you should use the ancient sages to help the Lord. If you want to separate, then talk to someone who is dangerous in autocracy.

Husband is mean, but he is also very kind, as everyone knows.

But you don't know, don't use it.

In the past, gentlemen made meritorious deeds and made a name for themselves. This painting was painted in the palace, which is a national treasure and priceless.

A saint comes out once in a thousand years, but a saint and a gentleman think but don't see it.

It is appropriate to gain great wisdom, but it can make the discussion even.

It is better to have more good things than to know less.

You have no material virtue, so you can choose Ren Mingfu and bow your head if you don't stay.

A man who can be virtuous is also a tool for governing the country. Unless he is a wise king, he cannot make meritorious deeds.

A king is easy to help, but a bully is hard to help.

The way of governing the country, supplemented by this, is salty and talented.

Those who do the main work will respect the monarch and humble the minister, and the power will be unified and the politics will be different. Rewards and punishments must be believed, laws must be clear, officials must be required, and threats must be made. That's what bullies do.

The rule of a husband's kingly way is to get rid of people's harm first, then provide them with food and clothing, and then teach them manners, while punishing them to make them know their likes and dislikes. This is the skill of a king.

The king, to also, that its Huize excellent tour, the world to also.

There is no mandatory punishment, called the emperor; Whether there is a system of punishment or not is called the emperor; Reward good and punish evil, and princes are kings; Recruit soldiers, make vows, and correct the world with faith. This is called hegemony.

Therefore, it is said that governing the country by Tao and the five emperors governing the country by virtue; Three kings are benevolent, and five tyrants use power and wisdom.

After the book is finished, it is another city of cloth and clothes, with thousands of dollars hanging for the public to see. But it is not something that can be changed, but its things are gorgeous and its body is small.

The former saint and the latter saint may not attack each other.

Take the net as the key link and see everything.

Excerpted from Cheng Hao, a philosopher and educator in the Northern Song Dynasty.

Cheng Hao (ho)( 1032 1085) was a philosopher, educator, poet and founder of Neo-Confucianism in the Northern Song Dynasty. Bochun was born in Ming Dow, Huangpi, Hubei, and Yichuan, Luocheng (now Luoyang, Henan) in the Northern Song Dynasty. Jia You was a scholar, and Shen Zongchao was made a prince, and he was asked to supervise the imperial expedition. Oppose Wang Anshi's New Deal. Academically, Cheng Hao put forward the proposition that heaven is the only principle and mind is heaven, and it is intellectuality to do it. He believes that benevolent people are exactly the same as things, and all people are benevolent when they know this truth, so they must be sincere and respectful (ibid.). Advocate telepathy. Admit that everything in the world is right.

Cheng Hao's famous saying:

Mind gives birth to Tao. The heart is connected, and the tools are shaped. Compassion is the way of life.

Teasing is not only harmful, but also a stream of ambition. I'm not kidding. I'm still holding my breath.

Those who are determined to speak easily, those who are uncertain about their illness.

Scholars should first mind their own affairs and be firm in their thinking.

Calm down and look at everything, which naturally means spring.

Sages say a thousand words, but they want people to put their hearts at ease and let them enter the body again and again, so as to find an upward path, learn from school and achieve their goals.

People can't stop because they are moved by desire.

If you study, you will always have this heart. If you don't read, you'll see what it means.

When reading history, we must see the opportunity for sages to control chaos, and that is the source of sages and gentlemen's advance and retreat.

Therefore, a good scholar must be close to what he says, and people who are easy to get close to are also people who don't know what he says.

The study of righteousness and reason must be profound to create, not frivolous.

Small is easy to get enough, easy to get enough is no way forward; If the spirit is light, the unknown is known, and the unlearned is learned.

The heart is big, everything is over, the heart is small, and everything is sick.

For the benefit of study, we seek to change our temperament.

Establish the heart of heaven and earth, establish the road of the people, achieve academic success, and be peaceful for all generations.

Knowing the good as the foundation, stubbornness as the foundation, expanding into the big, easy to see into the small, people can flourish.

Teach by example, teach by example There are things during the day and things at night. When the interest increases, there will be instant existence.

Know it, not out of courtesy, not out of yourself.

The heart of the world stops at the narrowness of knowledge.

He who has the same qi only dies and lives.

Morality is unbearable, and life is at stake; The spirit of virtue is born in virtue.

Shape follows temperament, and it is good against nature.

Generosity without fortitude is unruly, and fortitude without generosity is mean.

However, the sage's way, if you don't advance, you will retreat, and what you create will be extremely superior.

Scholars should be pragmatic and not close to fame. Deliberately approaching the name is fake.

To know why it is a way of filial piety, then how to serve and how to be gentle can be filial.

When people say they want to practice, they are just plain words. Since people can know and see that everything is right, they don't have to wait for their own intentions, so they have selfishness.

Benevolence, you only need to say one word. The principle that public is only benevolence should not be called benevolence. Male and human body, so it is benevolence. Just for the public, I am in charge of things, so I am benevolent, so I can forgive, so I can love, forgiveness is benevolent, and love is benevolent.

Loyalty and forgiveness are fair. Virtue is self-loyalty and forgiveness, and its reason is fairness.

If you are ambitious but not determined, it will be difficult to stand on your feet; Yi is not Hiro and has no place to live.

When mortals learn Tao, they should know their strength, when they learn Tao, they should know their strength.

The inner weight can be lighter than the outer weight, and the deeper you go, the smaller the temptation can be.

Scholars who are overcome by anger and captured by habit can only blame ambition.

It is essential to cultivate first and then establish the atmosphere. The trend is positive, and shallowness is caused by encouragement and reluctance.

Learning needs to know, and treatment needs to know the body.

Sexually confused, at a loss; Upper qi is undifferentiated and unknown; The second one is not.

Father and son, the law of the world, there is no escape between heaven and earth.

When friends teach, it is even harder to teach.

Scholars know benevolence and have their own, as long as they cultivate benevolence and righteousness. Seeking righteousness is to cultivate.

If you can save words, be sincere.

Be kind to others, I believe many people, and so is coke.

If you don't know, you have nothing to do, and if you don't move, it's useless.

Sages feel the heart of the world, such as cold summer rain, those who are unreasonable, those who should not be, and those who are righteous.

The way of feeling is pervasive, and personalization is harmful to feeling, so-called regret.

Is not the only way for a saint to feel.

A gentleman respects the inside and keeps the outside righteousness.

Observe the trace to observe its use, observe its words to gain its heart, know its nature and accumulate its virtue.

Built-in loyalty, so Jinde also; If you choose words and make sentences, you are determined to win, so you live in the industry.

Come to the book and let future generations see that the beauty that will never be forgotten is the selfishness of the world.

The nature of a saint is ruthless, because he has feelings for everything.

The so-called fixed, dynamic and static, no meeting, no inside and outside.

Later generations can't achieve their goals, so they say that saints are the source of knowledge, and they have learned nothing, but they have lost their way of learning.

Benevolence is inseparable from unhappiness, and it is inevitable that there will be expectations, wandering and meditation.

The way of honesty lies in faith, which is the fruit of action, and the fruit of action is solid.

However, to learn, we must first understand our own hearts, know where we are going, and then work hard to achieve it. The so-called self-evident sincerity.

The way of a saint is in the ear and in the heart, which is virtue and karma.

Sex, one of the sources of all things, must have my privacy.

When things are born, gas comes to rest; Things are extremely alive, and qi is scattered day by day.

Sex comes from heaven, only from qi. Clear gas is clear, and turbid gas is turbid. There are good and bad talents, and sex is not bad.

There is nothing wrong with the principles of the world. Isn't it bad that you haven't lost your temper?

Love is self-love and benevolence is self-nature. How can we treat love as benevolence?

Yang is resurrected, and things will return to the extreme. It must be like this. Where there is life, there is death, and where there is a beginning, there is an end.

The meaning of flexion and extension can only be seen between breaths. Flexion and extension are reasonable, and there is no need to restore the flexed gas into the stretched gas.

Without me in the desert, everything is already there. It shouldn't be the first, and it shouldn't be the last.

Everything has its origin and end, and can't be divided into two.

The middle is the foundation of the world, and between heaven and earth, the grace is straight up and down.

Everything in heaven and earth has its own right, which is natural, not arranged.

The business of all things is the most impressive, and the goodness of this yuan is also called benevolence.

Sex is qi, qi is sex, and life is also called it.

If you want to stand up and stand up, you can be close to it, and you can be said to be benevolent.

If the hands and feet are unkind, the gas will not match, and it will be unnatural.

Without yourself, it has nothing to do with yourself.

Temperance is the Tao, and cultivation is teaching.

Benevolent people, the world is right, wrong is chaotic and disharmonious.

Although the heart is absolutely out of goodness, it is afraid of power and less sin, so it is the same with people. Just because he has the same feelings as others, he knows his non-sexual sin.

If people are good at autonomy, they can't move. Although they are stupid, they can gradually grind their faces.

If you talk about its nature, it is good; Talent makes fools. There are two ways of stupidity: self-destruction and self-abandonment.

Heaven and earth have a long history, and the world has a long history. Unless you know, who can know?

The principle of the world is always repeated, so it is constant and inexhaustible. Constant is not necessarily, but it must be constant.

Every action is a feeling, and there must be a feeling, but what is to be restored is a feeling, and what is to be restored is a feeling, so it is endless.

The return of one yang to the next is the heart of all things in the world.

Life is a gift, but things suffer.

The joys and sorrows are all in the middle. Those who are in the middle are silent, so they are called the great books in the world.

The way to establish heaven, yin and yang; The way to stand on one's feet, softness with rigidity; The way to establish a person lies in benevolence and righteousness.

Metamorphosis, heaven knows, five natures move, good and evil are divided, and everything is destroyed.

The birthdays of the five elements are also different. Infinite truth, the essence of 25, is wonderful and condensed.

Motion and stillness are the roots of each other; Divided into yin and yang, two instruments stand.

Infinity and tai chi. Tai Chi moves to generate yang, moves to the extreme, and is quiet. Static leads to yin, and static pole moves again.

Those who think that poor countries are late and are interested in learning, but have no mentors and friends, are really playing with their minds and getting in the door.

Learning is originally a moral lesson, and only when there is a moral lesson can there be a statement.

It is not good to be arrogant because of wealth; It is also harmful to be arrogant because of study.

If you want to take on a big job, you must be a loyal and honest person.

Educating others and cultivating his kindness will make his evil thoughts disappear naturally; Governing the people and guiding them to respect each other will naturally stop disputes.

Self-restraint can stop anger, and understanding can stop fear.

Anyone who has just learned should know where to start, and it will take a long time to know where to gain.

If a person does not make progress in his studies, he is just not brave enough.

A person will get old quickly if he doesn't study.

Being lazy all one's life is a sign of self-abandonment.

There is only one feeling and one response between heaven and earth. What else is there?

There is nothing outside the Tao, and there is no Tao outside everything, so there is a Tao everywhere between heaven and earth.

Excerpts from the famous sayings of Ban Gu, a historian and writer in the Eastern Han Dynasty.

Ban Gu, a native of Fuling (now the northeast of Xianyang, Shaanxi Province) in the Eastern Han Dynasty, was thirty-two years old. He was the son of Ban Biao, a historian and writer, and was also called Ban Ma with Sima Qian. On the basis of supplementing Biography of Historical Records by Ban Biao, he began to write Han Shu, which was basically completed by junior high school in Zhang Han. His major works include Han Shu, including On the Unity of White Tiger. When he conquered the Huns, he was the China Guards, and later he died in prison. He is good at Ci Fu, including Er Du Fu.

Ban Gu famously said:

I'll believe that when I see it.

Justice, evil and private rights.

Don't forget the danger, the prosperity will be worried about the decline.

The peaceful man is uneasy for a day, and the dangerous man is not dangerous for a day.

Without restraint, you can't afford luxury.

Enlightenment doesn't hold water there, and everyone is wrong.

If you don't teach your brother first, the rate of children will not be ignored.

Speak for the public and be impartial.

The nation is the foundation of the tenth century, and the family has inherited the industry for a hundred years.

The country will be prosperous, respecting teachers and valuing fu.

How can you bow to custom and seek wealth?

A gentleman is alone and keeps his integrity.

Too much joy is positive and too much sadness is negative.

Therefore, it is also a luxury to guard against adultery.

If officials are not honest, they will rule out moral decline.

Honest people prosper, greedy people perish.

People are weak and invincible, fools can't be bullied.

The lessons of the past are the lessons of the future.

Green flies love gravy and forget to drown, and everyone is greedy for trouble.

Benevolence is not far away, and it is not difficult.

A miss is as good as a mile.

Where there is no place to stand, the world will be won.

Open the mouth of the world and broaden the road of persuasion.

Wang is people-oriented, and the people are money-oriented. When the money runs out, they will rebel and die.

Location and history will be the pillars of the country.

Promote benefits and eliminate pests, and respect the Lord and the people.

Learn from the past and seek truth from facts.

Zhong Ziqi died, and Boya never played the piano again.

It is dangerous to accumulate eggs, and it is difficult to go to the sky.

The national ear forgets the family, and the public ear forgets the private.

As thousands of people have pointed out, he died without illness.

Those who govern the world should take the heart of the world as their heart.

According to the time.

Corruption cannot be a laurel.

My door is like a city and my heart is like wood.

The jackal is crossing the road, so it is not appropriate to ask the fox again.

Greedy Jia Sanzhi, mean Jia Wuzhi.

If a soldier is unknown, the accident will not happen.

Reward and punish loyal, temperate pay, remember the advantages of others, suddenly small.

A little success makes perfect.

The sky remains the same, and so does the Tao.

Heat floats on the mountain, and mosquitoes gather into thunder.

The ten-bar technique begins with the tiller.

If it is too hard, it will be folded; if it is too soft, it will be scrapped.

If you listen to what you say, you must look at it according to its facts, so the speaker should not dare to talk nonsense.

Wise men listen in silence, while wise men observe invisibly.

It is difficult for people who carve stones to do their work, but it is easy for people who destroy decay to do their work.

Most disasters are hidden in obscurity, but they are all caused by people.

Happiness has a foundation, but unfortunately there are children.

Don't explain or say anything to important people; I don't know what I want, but don't follow my heart.

You want to throw away the mouse and avoid the equipment.

The family is rich and powerful, arrogant and domineering.

If the road to truth is open, sages from all directions will not be far away.

When fighting with others, don't pinch their arrogance and pat them on the back. You can't win completely.

Its writing is straightforward, its core is not empty, and it does not hide evil.

Soldiers are based on planning, so many are better than few.

Mount Tai collapses and grinds stone into gold, and goes straight to the point and breaks the war.

The door of good fortune is more beautiful than harmony, bearing the brunt, and bigger than infighting.

If you don't know the soldiers, hand them over to the enemy. You can't choose your general, but you gave your country to the enemy.

On people with great achievements, don't remember small mistakes, and people with great achievements don't make mistakes.

A person who hoards money is a great life in the world. If he has more money than he can afford, why not?

Not in the same breath.

Knowing one without knowing the other, seeing the outside without knowing the inside.

Look at the sky with a tube and measure the sea with your eyes.

It's better to leave a child full of gold than once.

The complete works of Kant's famous sayings

The complete works of Kant's famous sayings

1,freedomisnotletteringyoudowhateveryouwannabutingouttothingyoudon ' twannado。 Freedom is not to let you do whatever you want, but to teach you what you don't want to do and you won't do anything. -Emmanuel Kant

There are two things in the world that can shock people: one is the lofty moral standards in our hearts; The other is the bright starry sky above us. -Kant

Anger is to punish yourself with other people's mistakes. -Kant

The reason why the sea is great is that besides its beauty, grandeur and magnanimity, it also has the function of self-purification. -Kant

There are three things that help to alleviate the misery of life: hope, sleep and smile. -Kant

6. to judge beauty, you must have a cultivated mind. -Kant

7. Pain is being forced to leave one's position-Kant

8. Genius is the person who creates his own laws. -Kant

9. There are only two things in the world that can deeply shake our hearts. One is the vast and splendid starry sky above us, and the other is the lofty moral law in our hearts. -Kant's critique of practical reason

10, conscience is an instinct to judge oneself according to moral standards, it is not just an ability; This is an instinct. -Kant

1 1. Honesty trumps all intelligence and is the basic condition of intelligence. -Kant

12. The more you try to get comfort and happiness in life, the less satisfied this person is. -Kant's principle of moral metaphysics

13, a person's shortcomings come from his times, but his virtue and greatness belong to him. -Kant

14. The busier I am, the stronger I feel alive, and the more I realize the existence of my life. -Kant

15, all our knowledge begins with sensibility, then enters intellectuality, and finally ends with rationality. Nothing is higher than reason. -Kant

16, if you do your best, you still get nothing, and the only thing left is kindness. It is like a sleeping gem, which radiates dazzling light and is valuable in itself. -Kant's principle of moral metaphysics

17, "There are only two things in this world that deeply shake our hearts, OubrilliantStarsoverhead, first," Ouheartsloftymoralws. "One is the bright starry sky above us, and the other is the lofty moral law in our hearts. -Kant's critique of practical reason

18, having a direct interest in natural beauty ... is always a symbol of kindness. -Kant

19, if there is no sufficient reason to refuse the child's request, it should be met; If there is a reason to disagree with this request, then he is not allowed to cheat. Once you refuse, don't change. -Kant

20, I am above, the bright starry sky; Moral law, in my heart. -Kant

2 1, the awe-inspiring concept of "personality", on the one hand, makes us notice that our behavior is inconsistent with it from the beginning, and because of this, it suppresses our conceit, but at the same time, it also makes us clearly see the sublimity of our nature; Even in very ordinary human reason, this concept is natural and obvious. A person who knows a little shame sometimes finds that he could have told a harmless lie in order to get rid of some disgusting behaviors. Even seek some benefits for his lovely and respectable friend, but he never lies for fear of secretly despising him? An honest man can get rid of some kind of suffering as long as he abandons his duties, but this is not because he consciously realizes that he can set an example, safeguard and respect human dignity. -Kant

22. Whoever meets immoral things will not feel disgusted immediately, and whoever meets beautiful things will not feel happy immediately, who will have no sense of morality, and such people will have no conscience. Who did immoral things, afraid of being sentenced, did not blame himself for his misconduct, but was frightened by the thought of painful consequences. Such people have no conscience, only the surface of conscience. However, whoever can realize the immorality of the behavior itself, regardless of the consequences, has a conscience. -Kant

23. Beauty is a symbol of moral goodness. -Kant

There are two things. The deeper I stare at them, the stronger my awe and admiration. They are: the starry sky overhead and the moral law in my heart. -Kant

25. The morality of an action depends not on its result, but only on its intention. -Kant's moral metaphysical basis

26. Man, in fact, all rational people exist because it is an end in itself, not just for this or that-Kant.

27. First of all, ask morality to dominate itself-Kant.

28. One of the most complicated tasks of education is to combine obeying the compulsion of law with educating children to make good use of their free power. As long as children don't do things harmful to themselves and others, they should be given freedom of action and don't try to change their wishes. Let children know that only by providing others with the possibility to achieve their goals can they achieve their goals. -Kant

29. The more I think about it, the more I feel shocked and awed, and that is the starry sky above my head and the moral code in my heart. -Kant's critique of practical reason

30. What can enrich my mind is the starry sky, which is my inner moral law. -Kant

3 1, rationality holds its own principle on the one hand, and conducts research and experiments based on that principle on the other hand, moving towards nature. -Kant

32. Wine can make people talk briskly, and wine can make people vomit their feelings. Wine, therefore, has become a moral nature, a substance that conveys straightforward heart-Kant.

What a person says must be true, but you don't have to tell everything you know. -Emmanuel Kant

34. Because although a person's own happiness is a goal that everyone has (because of his natural impulse), this goal can never be regarded as an obligation without contradiction. What everyone inevitably wants automatically does not belong to the concept of obligation; Because the obligation is mandatory and has a reluctant purpose. Therefore, it is contradictory to say that people have the obligation to make every effort to promote their own happiness. -Immanuel Kant's Complete Works of Kant, Volume 6.

As happy as when you were young! Youth is like a lark, with its morning song; Old age, like a nightingale, should have its serenade. -Kant

There are two things. The deeper and longer I think about them, the amazing and awe they arouse in my mind will change with each passing day. That is the starry sky above me and the moral law in my heart. -Kant's critique of practical reason

37. "There are two things in this world that I am afraid of when I think about it, and that is the starry sky above us and the moral law in my heart. -Kant "

38. Religion means taking all our obligations as God's commands-Kant.

39. Man is the ultimate goal of the creation of this world, because man is the only concept in the world that can form a purpose, and it is a system that can form a purpose from a lot of things with a purpose with the help of his rationality-Kant.

40. Enlightenment means that a person walks out of the ward where he is to blame. Ward's state is a state in which one cannot use one's own reason without the guidance of others. If the reason for this guardianship is not lack of rationality, but lack of determination and courage to use one's own rationality without the guidance of others, then this is self-harm. So, Sapereaude [dare to know]! Have the courage to use your own reason! -Emmanuel Kant

4 1, there are two things. The deeper and longer I think about them, the more lasting the admiration and awe they arouse in my heart. One is the vast and splendid starry sky above our heads, and the other is the lofty moral law in our hearts. They proved to me that God is on my head and in my heart. Classical Chinese translation: there are always two reasons, in the palm of your hand; Respect and fear, update with the day; Stars above, virtue below. I mean? fterundanhaltenderschdasnachdenkendamitebesch? ftigt:Derbestirntehimmelübermir,UNDD-Immanuel Kant "

42. A glass of water is clear, but the seawater is black. As a little truth can explain, the real truth is silent-Kant.

43. There are only two things in the world that deserve our deep admiration. One is the bright starry sky above us, and the other is the lofty moral law in our hearts. -Emmanuel Kant

44. "The two most sacred, eternal, ever-changing things that surprise and shock us most are the stars in the sky and the moral laws in our hearts. -Kant "

45. People who can only be happy according to others' choices should feel unhappy. Because, how can he ensure that his powerful neighbor's judgment on the choice will be consistent with his own judgment? -Kant's practical anthropology

46. When love needs me, I am not qualified. When I needed love, he left me-Kant.

47. Give me matter, and I will use it to create the universe. -Kant

48. The most wonderful thing in the world is the bright starry sky above me and my inner moral code. -Kant

49. There are two things, and the longer we think about them, the more we are filled with admiration and awe: the starry sky overhead and the inner moral law. -Kant

There are two things. The more I think about it, the longer it takes. They fill me with a new and unforgettable sense of surprise and seriousness, that is, the starry sky above me and the moral law in my heart. -Kant

5 1, as long as you do your duty, people will sincerely respect you. -Kant

There are two things. The more we think abnormally, the more we pour eternal, fresh and growing admiration and awe into our hearts: the starry sky overhead and the morality in our hearts. -Kant

53. Morality is really not a dogma to guide people how to make themselves happy, but a theory to guide people how to deserve happiness. -Kant

54. The so-called religion means taking all our obligations as God's commands. -Kant

55. There are two things, the more you meditate on them repeatedly, the more you will be filled with constantly updated and growing praise and awe, namely, the starry sky above your head and the moral law in your heart. -Kant's critique of practical reason