On New Year's Day holiday, my sister just came back from a business trip in Xiamen, Fuzhou, and no one came back. She was strongly touched by my escape, saying that nothing could be spent at home in these three days. In view of the cold climate and ancient family, let's take a cultural tour nearby. Learn about your own development history first. A total of three cars were driven, and we dragged our family to the old site of our Shandong provincial government, which was also the headquarters of the 1 15 division during the Anti-Japanese War-Zhuang's manor of Junan Dadian. It took us an hour and a half to reach our destination, which is really good. What is presented to us is the blue brick manor-style building complex featuring the hall number. During the Ming and Qing dynasties, the Zhuang family in Dadian started from farming and education, with fertile land and rich family wealth. From the Ming Dynasty to the Republic of China, the Zhuang family in Dadian was re-elected, and its official career was well-known. Being an official for 600 years, he has become a noble family in Shandong, Jiangsu, Henan and Anhui. Since the Qianlong period of the Qing Dynasty, there have been more than 300 hall numbers, and there are 72 famous hall numbers of dealers. During the Anti-Japanese War, the banker donated this manor to * * *.

The national industry and commerce run by the Zhuang family in Dadian is the first in Shandong Province. According to statistics, before the Anti-Japanese War, there were 5 trading companies, 3 auto shops, 2 bus stations, 60 oil mills, 5 grocery stores 148, 5 money houses, 2 banks, 3 coal mines 1 home, 3 knitting factories, 2 electric light companies 1 home and 2 cinemas. Why can the Zhuang family last for 400 years? Its main manifestations are as follows: First, it follows Confucianism and puts forward the concept of "planting virtue to receive happiness and happiness will last forever". Explain that if people want to be blessed, they must first accumulate virtue, and if they want to be long-lasting, they must first be good. The second is to put forward family precepts, "read good books, say good things, do good deeds and be good people." Learning to become useful and capable is still regarded as the basic point of family prosperity. On this basis, we should pay attention to being a man. Third, there are organizational management systems and family training rules to manage the family and ensure its prosperity. It is difficult to make a square without rules. To make a family prosperous, it is necessary to manage it well and form its own family culture. Zhuang Yao put forward twelve family precepts for this purpose, mainly including not playing with antiques, not making friends with the government, not arguing over lawsuits, not bribing to buy academic titles, not gambling, not smoking opium, not building fancy houses, not harming the interests of others, not fooling around, not abusing domestic servants, not respecting teachers and friends, and not giving discounts in transactions. The prosperous history of the Zhuang family for 400 years is defined as Confucianism. The reason why the Zhuang family can develop continuously and live in harmony with the society is that it relies on management, standardization and the joint efforts of everyone to play a harmonious movement and ensure the long-term prosperity of the family.

We visited several important halls, especially the headquarters of 1 15 branch. The main museum displays the guns seized by Japanese devils, the original printed newspaper with a brush that recorded the situation of the Anti-Japanese War at that time, the words and pictures detailing the development history of the Shandong Revolution (1937 armed uprising-the establishment of the Shandong Anti-Japanese Column with Luo Ronghuan as the political commissar and Chen Guang as the teacher), and the local civilian military equipment during the Anti-Japanese War. This gave the children a vivid patriotic education lesson.