2011June 12 noon Guo Long culture, with a long history of 8,000 years, is deeply rooted in every corner of social form. Dragon's cultural influence involves all levels, is rich and colorful, and is deeply rooted in people's hearts. Every 1 Chinese descendant is a descendant of the dragon. In ancient myths and legends, generally speaking, the snake totem created by the first person who put forward the snake totem is also a primitive worship, and the pattern of the snake totem is often next to the image of Nu Wa at the moment, and the image of the dragon is also very extensive. It is a culture that evolved from the original snake totem. The origin of Shenzhou Dragon originated from the Neolithic Age, when many people were in awe of nature and boasted of high grain yield. I created a kind of god beast in my mind, which has the characteristics of horsehead, antlers, rabbit eyes, tiger teeth, leader, snake body, fish scales, eagle claws, fish tail and so on. And gave it the power to make waves above ordinary people. Although the dragon is only a pure image, with the growth of ancient people in China, the dragon pattern has become more and more imaginative and has been evolving for thousands of years. The image of the dragon has spread all over the country, and the dragon pattern has been applied to tattoos for a long time, but the equipment and skills of tattooing were quite limited before. What are the two Shandong Military Academy books, two military academies books and three state-owned university books that want to tattoo dragons? (From the Internet) | It is impossible for Sanben University in Shandong Province to have a fine three-dimensional structure, not to mention flowing clouds to make it lifelike, which has caused many people to talk about dragons at the moment and feel that dragons are a very vulgar pattern. The outdated view is really not. According to the current skills, basically can achieve the desired effect, plus the tattoo artist's understanding of dragons. For the description of the dragon, the dragon is also the most varied 1 dragon pattern. Although the dragon head is very important, I feel that the dragon body plate is an increasingly important department. Many people will ignore this. The dragon's body plate is very long, so it should be curled up on the body plate, so the trend of the dragon body should be smooth. The dragon body can be seen at every 65,438+0 angles, so that the dragon body can see the circular effect. The bigger the tattoo, the more it can be revealed. Tattoos 1 dragons will also have strong earthquake power, and the time, money, pain and sadness to be paid are also difficult problems that need to be considered in advance. I feel that if you are interested in the traditional culture of China, it has nothing to do with infecting the Great God and the Dragon. After all, we are descendants of the dragon. Dragon is a magical animal in China mythology, which is good at changing, thriving and beneficial to all things. Legends can be hidden, and the east wind blows. When the golden wind is abundant, it can dive deep into the clouds and cause rainfall. It was the leader of scale insects and the head of the four spirits (dragon, phoenix, mascot and tortoise), and later became a symbol of imperial power. Emperors of past dynasties used dragons as costumes, and the use of utensils was also decorated with dragons recorded in Shan Hai Jing. Xia Houqi, Ru Shou and Ju Mang. All the "riding the rain dragon" and the secretary "zhuān xū (zhu ā n those with wings are called; For thousands of years, ceratosaurus has penetrated into all aspects of China's social form, becoming a kind of cultural cohesion and accumulation. Zsw, the fourth record of our love, is no longer a symbol of China, the Chinese nation and China culture. For every 1 China people, the image of the dragon is a symbol, a symbol. Titles like "Descendants of the Dragon" and "Descendants of the Dragon" often make us impulsive, excited and proud. Besides spreading and inheriting in China, Dragon Culture has also been brought to all parts of the world by overseas Chinese. At most, in the country of residence or the Chinese settlement in Shenzhou City, the most striking ornament is dragons. Therefore, "Descendants of the Dragon" and "Dragon Country" are also recognized by the world as dragons belonging to the Central Plains. In the early days, the ancients could not make a reasonable explanation for most natural phenomena, so they imagined a space for an animal to contain or dominate, manipulate and deal with these animals and astronomical phenomena. Clans like 1 must have 1 heads. Similarly, the uniqueness of many of their animals is concentrated along the way. They hang down like dragons: horse's head, snake's body, antlers and turtle's eyes. Symbolizing the dragon as the head of all animals, the all-powerful dragon Lun Heng classified: "The image of the dragon is a ponytail". It is also said that the shape of a dragon is the horn of a deer, the hearing of a cow, the head of a camel, the eyes of a rabbit, the neck of a snake, the belly of a stork, the scales of a fish, the feet of a deer and the claws of an eagle. Examples of hind feet and four claws can be found in celadon decoration in Tang, Song and Yuan Dynasties. Four-claw dragon was popular in Ming dynasty, and five-claw dragon was popular in Qing dynasty. The saying that "five claws are dragons and four claws are pythons" was formed in the Qing Dynasty, which is mainly regarded as the difference in fashion decoration between the emperor and the lower ministers. The emperor wears a "dragon robe", while other royal families and lower-level ministers wear "colorful pythons", but this is only a nominal difference. There is no difference in appearance [scorpion of the dragon] Scorpion: It is an early dragon, imagined by a famous car model of a reptile-snake. It is often in the water that "the scorpion turns into a dumpling in the fifth century, and the dumpling turns into a dragon in the Millennium", which was the young age of the dragon. It appeared in the late Western Zhou Dynasty. There is also a saying that the young dragon is called autumn when it comes out of the corner. Although there is income and expenditure, both of them call the long dragon autumn, and some people call the tortuous dragon autumn. In the poem "On Important Position" written by Du Mu, a poet in the Tang Dynasty, there is a saying that "Pan Qiuqian plays the narrow intestine" refers to the yellow horned dragon and the other refers to the female dragon. There is a note in The Biography of Situ Xiangru in the Han Dynasty that "the red dragon is also a female dragon", so the unearthed Warring States Yu Pei is decorated with dragons, indicating that the female dragon in the Qin and Han Dynasties was decorated with bronze, jade carving and bronze ware. Or book-shaped, there are all kinds of jiaozi, such as thin-grain pot and Shen Huan pot. Generally speaking, it refers to a scaly dragon that can cause floods. It is said that if a fish gets water, it can make clouds and fog. In ancient Chinese, it was used to show that talented people got the opportunity to display themselves. There are different views on the origin and shape of jiaozi in classical literature, and some say that "the dragon has no horns, but jiaozi". The elders are dozens of feet tall, living mostly under the caves in Xitan, and their voices are like cows. If Jiao Ruo sees a pedestrian on the shore or in the valley, his mouth contains foul saliva, which makes people fall into the water, that is, he sucks his blood under his arm until the blood runs out. People who go up and down the shore and unite in the boat often suffer from it. In the Southern Song Dynasty's Shi Shuo Xin Yu, Jiao entered the water for three days and returned for three nights. It was said that Jiao was mostly an alligator horned dragon. Ceratosaurus is an old man among dragons. Ying Long: The winged dragon is called Ying Long. According to Legends of Past Dynasties, "dragon five is the Ceratosaurus of the century and the Ying Long of the Millennium". Ying Long is the essence of the dragon, so it has wings. It is said that Ying Long was the dragon of the ancient Yellow Emperor. Once ordered by the Yellow Emperor to chop down the evil Chiyou and kill Chiyou to become a great scholar. When Yu was fighting floods, the dragon used to be. Therefore, the founder of Heyu is characterized by wings, scales and thorns, a long and big head, small nose, eyes and ears, large eye sockets, high eyebrow arch, sharp teeth, bulging forehead, long neck and long tail, and strong limbs, just like the winged Chinese alligator on jade carvings, stone carvings, silk paintings and paintings in the Warring States period. Then burn all the objects, that is, dragons that hibernate on the ground and don't wander. The shape of the dragon is tortuous in ancient Chinese architecture. Generally, the dragons around the column, Zhuangliang and Tianhua board are customarily called dragons. There is another explanation for the dragon in "Magnolia in Chengping": "The dragon is four feet long, dark in the green, with red stripes like brocade, and often goes down with the water. "If you hurt someone, you will die." The dragon is a mixture of jiaozi and snake. It is one of the "four spirits" or "four gods", also known as the black dragon. Astronomers in ancient China divided some stars in the sky into 28 star zones, that is, 28 nights, to observe the operation of the jade wheel and distinguish the four seasons, and divided the 28 nights into four groups, each with seven nights, east, south, west and north. The four colors of blue, red, white and black are matched with four kinds of animals, such as dragon, bird, tiger and Xuanwu, which are called "four elephants" or "four palaces". The dragon symbolizes the east and is blue. In the Qin and Han Dynasties, the "four elephants" became "four spirits" or "four gods".