Patents of Yan Family Instructions Mianxue by Yan Zhitui in Northern Dynasties: centralization, decentralization: decentralization. This is Yan Zhitui's emphasis on the importance of early education.
● Teaching women is new, teaching babies.
In the Northern Dynasties, Yan Zhitui's "Yan Family Instructions: Teaching Children" taught his daughter-in-law to get started and his son to be a child.
● The foundation of the world is at home.
The foundation of Yue regime in the world lies in home.
Love your son and choose a teacher to teach him.
If you love your child, you should choose a teacher to educate him.
Life is a hundred years, based on childhood.
Liang Qing Qichao's Theory of Kindergarten Learning has a history of one hundred years, and its achievements are based on his early education.
● A father who is good at teaching children teaches children.
Song Linbu's "Xin An Lu" Childhood: Young Children. Those who are good at educating children must start from an early age.
● The foundation of a strong country lies in raising Mongolia, and the wisdom of children must be smart to be superior.
Cultivation of Shu New Yuefu in central Fujian: education and enlightenment.
Low effect, habit is the norm.
Dai's habit, which was formed when he was young, is so natural. Once it becomes a habit, it is not easy to change. It is pointed out here that grasping the education when you are young is extremely important for your future growth.
Low talent, since childhood.
Preface to Chen Qinghongmou: Start.
● Live frugally and teach uprightly.
Zhu Qing White Deer's "Family Management Motto": Ethics of Self-life and Behavior. Justice: a certain standard of morality, thought and behavior.
● Aiko doctrine.
Zuo Zhuan lived in seclusion for three years, loving children and teaching them the rules and regulations they should abide by.
Man is iron and rice is steel.
Love your son more than teach him.
Fang Ming Xiaoru's "doing good deeds" is still. It means to love children but not to neglect education.
● Parents love their children deeply.
"Warring States Policy Zhao Ce" Parents love their children and should make long-term plans for their children.
Love is not in the way, but it is also harmful.
"Learning from each other" says that morality is the right way. B: Exactly. If you don't care about a person morally, you are hurting him.
A gentleman loves his son but not his face, so that he doesn't love his appearance, and guides him in the Tao but not his strength.
"Xunzi Outline" A gentleman loves his son but doesn't show his face. He lives without words, and he is rational without coercion.
● Sages and wise men are also children and grandchildren, aiming high and bullying the city; Advise them to be right, and persuade them to cheat; Expressed as frugality and luxury; Make money by making words.
Wise men and people of insight educate their children and grandchildren, always encouraging them to make up their minds, rather than teaching them rhetoric; Advise them to be honest and not to be treacherous; Prove that they are thrifty, not extravagant; Give them a lesson, not a fortune.
● Children have no preconceived ideas, and it is right to guide them not to be frustrated.
Ming and Wang's Dream Part I: Ignorance. Children's ignorance refers to the period when children are ignorant.
Today, we might as well teach the boy jujube songs and poems to express his will, guide his behavior and satirize his reading to open his consciousness.
Irony in Wang Ming Shouren's Dream of Justice: Suggestions.
● If you teach this boy today, he will be encouraged, happy and won't enter himself.
Wang Ming Shouren's "main idea of teaching" cannot stop: it will not stop.
● To teach children, the first is to straighten the family, and the second is to choose teachers.
Ming Lu Shi Yi Speculative Records Volume 10: Rectification.
● When children are naive, parents will have wisdom and will have wisdom in the future; Forgiveness corrupts like a man.
Zhang Qing and Lu Xiang's "Xunzi Yu" childlike innocence: adolescence. Future: the future.
● Happiness is not like reading, and peace is not like godson.
"Shiqu Yuanzhen" is: the most.
Love must follow its path.
Xie Wei County Order Part II and My Brother Mo should pay attention to methods to cherish children.
● There are no virtuous fathers and brothers inside, and there are no strict teachers and friends outside. Few people can succeed.
Song's words and deeds: becoming a talent. If you want to succeed, you must have good fathers and brothers at home and strict teachers and friends outside.
● Godson must take the lead.
Ming Lu Shiyi's Speculative Records (Volume 10) taught his son to take the lead.
● Everyone wants to be good to his son, but his son doesn't know how to teach himself, which is very confusing!
Zhang Qing and Lu Xiang "want to learn" people want to teach their children well, but they don't know how to start with me. This is really confusing.
● Be complacent about teaching me.
Wang Qingfu taught The Analects of Confucius and Four Books. Therefore, teaching lies with teachers and students themselves.
Good scholars and teachers avoid and work harder, so they are mediocre; Poor scholars and diligent teachers get twice the result with half the effort, so they complain a lot.
Those who are good at learning the Book of Rites are praised for their suitability and effectiveness. People who don't study well, the teacher is diligent but the effect is halved, and they are complained.
● Don't people have to do what they can and be responsible? It is necessary to require gradual progress.
Zhang Song has requirements for learning this skill well in The Study of the Great Plains. How can you blame them? So we should teach step by step.
● A gentleman teaches people to be orderly, first passing on the small and near, and then teaching the distant.
The Eight Sages in Song Zhuxi's Zhuzi School taught people to walk in order, teaching the small and near aspects first, and then teaching the far and big aspects later.
● The young man will learn on his back, the young man will rely on common sense, and the old man will rely on virtue.
Preface to Fu Wuchuan and Zi in Song Dynasty: Young children take memorization as their ability, young adults take knowledge as their foundation, and old people take reading extensively as their virtue, so reading is important.
If you are young, if you don't have the ambition of Xi in primary school, you can't rest assured to cultivate your own virtue, which is the foundation of the university.
Song Zhuxi Elementary School Collection: Linguistics of Children's Studies. University: Four Books and Five Classics. If you are not familiar with philology when you are young, you can't unify your rambling mind, cultivate your virtue, and lay a foundation for further study of Confucian classics such as the Four Books.
● From the outline and purpose, from the shallow to the deep.
The four outlines of Du Zhi, an anonymous book in Qing Dynasty, are the main part and sub-part of the book.
● Never tire of learning and never tire of teaching.
Learning the Analects of Confucius is not boring by myself, but teaches others tirelessly.
● Never tire of learning and never tire of teaching.
It's not annoying to learn from Mencius and Gongsun Chou, and it's not tiring to teach people.
● Teach me and listen to me.
The Book of Songs: the tireless appearance of teaching. Mean: the appearance of alienation. I took pains to insult you, but you didn't take my words seriously.
● Be tireless in teaching and be kind.
Mencius Gong Sunchou tirelessly teaches others, so you should be kind.
● Being a teacher is not annoying, but learning is rewarding.
The teacher of Wang Song Anshi's Biography of the Later Han Dynasty and Hong Fan should be patient and not afraid of trouble, so that students can gain something.
A good teacher, with tireless intentions, must work late.
Song Ouyang Xiu's "Ji Zhou Xue Ji" is good at teaching people, and has made great achievements through the ages with tireless will.
● Learn and know less; Teach before you know the difficulty. If you don't know enough, then you can reverse; Advance despite difficulties, and then strive for self-improvement. So teaching and learning are also beneficial.
Only after studying the Book of Rites did I know that I lacked knowledge. Teach, and then know that there is confusion; Know where there are shortcomings, and ask yourself in turn; Knowing and confusing can promote each other.
● A gentleman teaches, a disciple learns, and succeeds.
"Xunzi Outline" I: Single-minded. Yoshiichi: It's urgent. Gentlemen teach wholeheartedly, students study wholeheartedly, and soon they will achieve something.
The law of the university, if banned, is called. Sun when it can be called, Mo when it is not built, and Mo when it is good. These four things are also well taught.
The teaching principle of the Book of Rites is always to prevent problems before they happen, which is called prevention. Timely learning is called timely; Don't exceed the students' acceptance ability, which is called sequential (Sun Shuntong); Observe each other, learn from each other and learn from each other's strengths. It's called observation. If we carry out these four principles, teaching will flourish.
There are many skills to teach. He who gives contemptuous instruction is only teaching it.
There are also many ways to educate Mencius. I disdain to teach him. This is also a kind of teaching.
Scholars have four mistakes, and teachers must know them. People learn too much, or lose too little, or lose too easily, or stop.
There are four shortcomings in the study of The Book of Rites Scholar, and those who teach it must know it. Some people lose too much knowledge, some people lose too little, some people lose too much, and some people lose too little.
If you can't read, you can give up.
The Book of Rites has an explanation. The other party doesn't know. You should give up what you said.
● Sages make people shine with their brilliance, and today they make people shine with their fatuity.
Zhao Zhao: I understand. Weak: fuzzy. A moral person will not teach others until he fully understands it. People nowadays, if they don't understand themselves, just want others to understand. How can they do that? )
● Make people feel forward, and make people feel forward.
"On Mencius and Zhang Wan" should let those who know things enlighten those who don't know things first, and let those who wake up first awaken those who don't know things.
● If you want to think clearly, you need to speak for yourself.
Wang Qingfu's "Four Books of Righteousness" should teach people to understand things, first of all, they should understand painting.
● Masters should teach according to the rules, and scholars should also teach according to the rules.
Master Mencius: A Talented Carpenter. Rules: rules and regulations. Two tools for correcting circles and squares. Explain that both teaching and learning should follow the law.
● If you regard a disciple as yourself, but you have taught him, then you have to teach him.
Lu Chunqiu: The vain people regard students as themselves and put themselves in the position of students to educate them, thus grasping the truth of education.
● Do everything before you can do it. Teachers can't teach when they are teachers, and disciples can't learn when they are teachers.
Song Zhuxi's Notes on Four Books and Mencius: Abandoned. Yes: this, this.
A lecture without a purpose is a good word, a mess and no clue.
Comments on Huang Zongxi's Confucianism in Ming Dynasty: Beautiful words. The lecture has no clear purpose, even if it is said well, it is just a thread without a clue.
● Educate people, unless it is from the heart; To teach from the heart, there is no other way than reading and understanding.
Qing Wu Ren Jian's "The Present Situation of Strangers Witnessed in Twenty Years" said that educating people should start with thinking and teach people to read and understand.
There are not many books, but you are good at them.
Wang Ming Shouren's Biography did not pursue too much knowledge in vain, but was exquisite and familiar.
● The power of speaking is limited, but it is useless.
Yan Yuan's "General Theory of Confucianism" in Qing Dynasty has limited teaching skills, but its practical application is infinite.
Xiu De Yuzhi
● Take Tao as the goal, rely on morality, rely on benevolence, and swim in art.
The Analects of Confucius is devoted to Taoism, based on morality and relying on benevolence, and is active in the six arts.
● If you don't cultivate yourself, you will be worried. If you don't talk about learning, you can't move if you smell righteousness. If you are not good, you will change.
I'm worried that The Analects of Confucius is not self-cultivation, attaches great importance to learning, violates morality, and can't correct its shortcomings quickly.
Difficult to learn, difficult to learn, and crazy to hide.
The Analects of Confucius Yang Huo is good: hobby. Rigid: headstrong. Concealed: malfunction. Madness: hubris. Being headstrong and hard to learn, its fault is arrogance.
● Straight words are difficult to learn, and the cover is twisted.
The Analects of Confucius Yang Huo is straight: straightforward; Distortion: desire. Being a honest and frank is not easy to learn, but its fault is impatience.
Honesty is difficult to learn, and its cover is also a thief.
The Analects of Confucius Yang Huo is faithful. A thief is a thief. Without learning and skill, it is harmful to be faithful.
If you learn well, you won't see it.
Yang Huo knew in The Analects that it was the same as "wisdom" and "debauchery". It is frivolous and dissolute to be clever but not study.
Kindness is not easy to learn, and its cover is also stupid.
Yang Huo in The Analects of Confucius is a benevolent man. Stupid: stupid. It is foolish to talk about benevolence without learning.
Heaven sees its light and earth sees its light, and a gentleman values everything.
Xunzi's advice to learn: the same as "today", obvious. Light: communicate with "Guang".
● People with poor moral character cannot have foresight; People who are not big can't be knowledgeable.
Wang Hanchong's "On the Theory of Equality" People with low moral character will not have lofty aspirations; People who have no talent will not have extensive knowledge.
● Hundreds of banks are headed by Germany.
The conduct of all the people in Liu Song Yiqing's Shi Shuo Xin Yu Yuan Xian in the Southern Dynasties; Morality is most important.
The essence of benevolence and righteousness lies in its teaching.
The education of Yue in Sui Dynasty lies in benevolence and righteousness.
● Virtue is the head of the former religion.
The virtue of school tribute in Song Zhuxi is very important to people, so all teachers in ancient times put it in the first place.
● To teach people to govern the country, honesty should be the first priority.
Wang Song An Shi Chuan Hong Fan Governance: Management.
In school, success is the only thing.
Wang Ming Shouren's Answer to Gu Dongqiao's "Becoming Virtue: Perfecting Virtue"
● Scholars should first look at virtue. If virtue is deep, it is great; Shallow virtue, small success.
Memoirs of Zhang Qing and Lv Xiang II: Morality.
What is the purpose of education? Just to make people complete.
On the educational purpose of Wang Guowei in Qing Dynasty: a man with all-round development.
The truth of virtue lies in six arts. If six arts are lost, virtue will be lost.
In the Qing Dynasty, Li Yuan's Distinguishing Businessmen in Universities (Volume 26) refers to the six arts learned in ancient times, that is, the number of books shot by rites and music.
● Moral education is preferred.
Qing Kang Youwei should put the education of political thought and moral quality in the first place in Datong Book.
● In addition to self-cultivation and mental development, moral education is the most important.
Qing Kang Youwei's "Datong Book" for health: health. Enlighten wisdom: Enlighten and develop intelligence.
● Learning must be based on morality.
Learning Cheng's Notes on Caotang must be based on cultivating moral sentiments.
● Virtue goes up and art goes down.
On the book of rites and music: the first place. Next: the second one.
● Morality is the foundation, and literature and art are the last.
On the Artistic Creation of Jade's Preface to Sending Tang to the Countryside. Moral conduct is the foundation, and writing skills are secondary.
● Virtue is the foundation of industry and the merit of industry. Virtue in turn benefits, industry benefits from repair, and industry benefits from progress.
Zhang Qing's memorandum on three industries: knowledge, skills and occupation. Write: Show it. Repair: perfect training.
● Students serve diligently, especially putting products first.
Zhang Qingzhidong's A Survey of Jiang Kai and Other Armed Schools: Establishing Quality. First: first.
People should be educated before they have knowledge, and knowledge is power. Power is more effective than money.
Qing Yang's Introduction of Western Learning to the East pointed out that knowledge is power, and educated and talented people are strong.
People's stupidity is also caused by unprepared wisdom and education.
The book of Great Harmony written by Kang Youwei in Qing Dynasty was caused by imperfect intellectual education.
A good educator will pay attention to students' moral character and cultivate their beautiful character. Otherwise, just giving students knowledge is a great way to claim that they can do things, but it is expensive to make students into an operational encyclopedia or a spiritual parrot's ear.
The Qing Yang's Introduction of Western Learning to the East emphasizes the great role of moral education in shaping talents, and points out that ignoring moral education can only create nerds and nags.
Attach importance to spiritual and moral education.
The spirit in Liang Qichao's Biography of Mr. Nanhai Kang in Qing Dynasty refers to people's consciousness, thinking activities and general psychological state, as well as people's consciousness and demeanor. Expensive: advocating.
● Have literary talent to raise eyes, sound to raise ears, dignity to raise four bodies, singing and dancing to raise qi and blood, and healthy qi to raise people's hearts.
Song Cheng Hao and Cheng Yi's "Two-way suicide note" Here Cheng Yi put forward five measures beneficial to physical and mental development.
● Citizens should have new morality, new ideas and new spirit.
Liang Qing Liang Qichao's Xinmin theory is the core of Liang Qichao's Xinmin theory.
Today, the effect of a country's prosperity is based on the physical strength of its people.
Yuan Qiang by Yan Qingfu Today, people talk about effective ways to make a country rich and strong, and think that a strong body is its foundation.
● Learning is expensive in health and happiness.
Qing Kang Youwei's Datong Book talks about health and happiness: keeping healthy and happy physically and mentally.
● In foreign education, there must be gymnastics. Therefore, only by strengthening physical fitness, enhancing courage, and cultivating the ambition of not being afraid of powerful enemies can we clear the national crisis and reject powerful foreign enemies.
Liang Qing Qichao's On the Relationship between Coup and China's Immortality.
● Aesthetic education, on the one hand, enables people's feelings to develop in order to reach a perfect state; On the one hand, it is a means of moral education and intellectual education.