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The training of the imperial court, an idiom in China, is called guòtíng zh chīn, which means to refer to the father's teaching. From The Analects of Confucius Ji Shi. The Analects of Confucius (yǔ) is a collection of quotations compiled by disciples and re-biography disciples of Confucius, a thinker and educator in the Spring and Autumn Period. Written in the early Warring States period.
The book consists of 20 chapters and 492 sections, with quotations as the main part and narratives as the supplement, which embodies the political opinions, ethical thoughts, moral concepts and educational principles of Confucius and Confucianism.
Most of the works are quotations, but the words are rich in meaning, and some sentences and chapters are vivid. Their main features are concise language, easy to understand and far-reaching ideas. They have an elegant and subtle style, which can express characters in simple dialogues and actions.
The Analects of Confucius was discovered by Wang on the wall of Confucius' former residence when Emperor Han Jing lived, but there was no professor at that time. Yanhe's Preface to the Analects of Confucius said: "The ancient theory was only interpreted by Dr. Kong Anguo, but not handed down from generation to generation." Kong Anguo's comments are often quoted in The Analects of Confucius.
However, whether Kong Anguo explained the Analects of Confucius, whether Kong Anguo's statement in the Collection of Explanations was forged, Chen Zhan's Preface to the Analects of Confucius was in doubt, Shen Tao's identification of the annotations to the Analects of Confucius was considered to be forged by his own words, and Ding Yan's falsification of the annotations to the Analects was attributed to Wang Su.
At the end of the Eastern Han Dynasty, Zheng Xuan, a great scholar, wrote A Collection of Notes on the Analects of Confucius on the basis of Zhang Houlun and with reference to Qi Lun and Gu Wen Lun. We can also see the similarities and differences among the three books of The Analects of Confucius, namely Lu, Qi and Gu, in Zheng Xuan's Annotations on The Analects of Confucius. However, the Analects of Confucius used today is basically Zhang Houlun.
In fact, he is not a "scholar", but a shameless politician. He is attached to the status of the king and saves his wealth. At that time, he was dismissed as a courtier, so Cui Shu actually said in The Origin of the Analects: "The Gong Shan and the Buddhist Temple were not intentionally adopted and included in The Analects.
However, even if Cui Shu's words are reasonable, this chapter of The Analects of Confucius can't be said to contain something invented by later generations. At best, it just means that there are different legends mixed with Confucius disciples and re-disciples.