"Rules" is a high-frequency word in his speech since the 18th National Congress. The "written rules" are not difficult to understand: there is a "general rule" that the whole party must follow-party constitution, there is a "China * * * Disciplinary Regulations" which stipulates the disciplinary action against party member, and there are many other written rules. Some subjects are familiar and some are unfamiliar. However, their common characteristics are written in black and white through organizational procedures.
But when he said "there are no rules explicitly included in discipline", he meant rules outside discipline, which seemed strange at first glance. And those "rules that are not expressly included in the discipline" are active in every party member's life, which he and the party's * * * have already discussed.
"No Communication" in the Communication between Officials and Businessmen
During the National "Two Sessions" in March, 20 13, when he participated in the deliberation of the Jiangsu delegation of the National People's Congress, he warned leading cadres at all levels to improve their self-realm, strengthen their ideals and beliefs and maintain noble sentiments. He said that there should be an appropriate way for "officials" and "businessmen" to communicate with each other and respect each other as guests, instead of sneaking around, ignoring each other and drawing a clear line between public and private. The interaction between officials and businessmen is not only a superficial action, but also a side of the deterioration of some official-business relations. He made it a rule to tell officials how to deal with businessmen.
Can't "oppose formalism with formalism"
In May of 20 14, at the special democratic life meeting of the party's mass line education practice activities of the Standing Committee of Lankao County Committee, he proposed that leading cadres should "not make a fuss on the surface, but actually oppose formalism with formalism" to improve their work style. As "anti-four winds" spread across the country, he was keenly aware that "anti-four winds" itself might be reduced to a formalistic action in some places. Therefore, it is necessary to produce this new rule.
We can't "seal wives" in feudal society.
In his speech at the Third Plenary Session of the 18th Central Commission for Discipline Inspection, he pointed out that those who * * * must not engage in the corrupt ways of "sealing their wives and shielding them" and "one person gets the word, and chickens and dogs ascend to heaven" in feudal society. For the phenomenon of "protecting the wife and children", there was originally the "Interim Provisions on the Avoidance of Leading Cadres of the Party and Government", which was bound by it and formed an explicit discipline. However, outside the regulations, some officials will still rely on their own power to bypass the prescribed constraints and play the "edge ball." This regulation covers the scope where discipline is not mandatory, and it is "self-discipline".
Cadres are no one's retainers.
At the Third Plenary Session of the 18th Central Commission for Discipline Inspection, he also stressed that Party organizations should not be equated with individual leading cadres, and loyalty to the Party is not loyalty to individual leading cadres, and there should be no personal attachment within the Party. The phenomenon of "collapse corruption" in some places is closely related to this "de facto personal attachment". We have discipline to restrain corruption, and this personal attachment should be bound by rules.
Joining the party means giving up some freedom.
In addition to him, the secretary of the Central Commission for Discipline Inspection also has a wonderful exposition on the rules of * * *. At the Fourth Plenary Session of the 18th Central Commission for Discipline Inspection, he pointed out that joining the Party means voluntarily giving up some of the rights and freedoms enjoyed by ordinary citizens, and the leading cadres of the Party, especially senior cadres, give up more and have greater responsibilities and responsibilities. In reality, we can easily find that cadres in party member are subject to more constraints than ordinary citizens. "Eight regulations", "six prohibitions" and measures to crack down on "naked officials" all reflect the "freedom" that party member cadres should not enjoy, and this sentence has of course become an unwritten rule.
No one dares to challenge "filial piety, faithfulness, propriety, honesty and shame"
The secretary of the Central Commission for Discipline Inspection pointed out at the Fourth Plenary Session of the 18th Central Commission for Discipline Inspection that once leading cadres have moral problems, they will inevitably lead to lax discipline and ineffective laws and regulations. "Self-cultivation, family harmony and family harmony are the first." "Filial piety, faithfulness, courtesy, honesty and shame" and paying attention to governing the country by virtue are the excellent traditional Chinese culture and the rules set by the secretary of the Central Commission for Discipline Inspection for party member cadres. He mentioned that it is necessary to give full play to the educational role of etiquette, family rules and village rules and regulations, and provide cultural nutrition for comprehensively promoting the rule of law and the rule of the party.
It is not allowed to act on one's own.
At the Fourth Plenary Session of the 18th CPC Central Commission for Discipline Inspection, the secretary of the CPC Central Commission for Discipline Inspection also stressed that the Party must not engage in group gangs, cliques and interests transfer, and must not be allowed to go its own way. This regulation is aimed at the phenomenon that "there are policies at the top and countermeasures at the bottom" in some places. In fact, the phenomenon of "group gangs" and vulgarization of political life within the party is also inseparable from "going its own way and obeying the yin." Whether the cadres in party member obey the rules or not depends on whether the "Yang" department abides by the disciplinary requirements and whether the "Yin" department really acts according to the policy requirements. There are still many unwritten disciplines, how to observe and test the party spirit of cadres.