Traditional Wushu, as an essential fighting skill, its practice stage is gradually shrinking. In ancient military wars, traditional martial arts played a considerable role. "The two sides fighting, extremely fierce. If hand-to-hand combat is not timely, use sticks, spears, broadswords and spears to fight horses and chariots, and then use projectiles and bows and arrows to shoot where handheld devices can't shoot. " This shows that traditional Wushu is an important means of ancient war. "During the Warring States period, the total population was about 20 million and the army was nearly 5 million. In 260 BC, a war between Qin and Zhao in Changping killed as many as 450,000 people. This large-scale war requires sufficient troops, so encouraging people to practice martial arts has become a social atmosphere. " However, with the rise of hot weapons, the traditional unarmed or hand-held martial arts has lost its beauty in front of guns. When foreigners broke the country in the Opium War, the Boxers fell in front of foreign guns, and the martial arts myth of "invulnerability" was broken. The failure of the Boxer Rebellion led the Qing government to attribute the failure of fighting against the West to the backwardness of weapons, and then formed a new army to buy western weapons. The abolition of Wu Tong completely denied the role of traditional Wushu in modern warfare. Hot weapons have weakened the military strength of traditional Wushu, and social changes have gradually reduced the role of traditional Wushu in the people. In the old society, people's lives and property were always oppressed by the ruling class, the bad social environment, the intrusion of gangsters and bullies, and many people practiced martial arts to protect themselves. After the founding of People's Republic of China (PRC), the country was peaceful, the people lived and worked in peace and contentment, and social security was good. People don't.

You need to practice martial arts to protect yourself. And now it is different from feudal society. As long as you sign the "life and death document", you can learn martial arts from others and compete in the ring. Now it is a society ruled by law. If you compete with others, you will bear legal responsibility and even be sentenced. It can be said that the rise of hot weapons, social stability and sound laws have greatly reduced the exhibition stage of traditional martial arts' fighting function and greatly restricted the development of traditional martial arts.

2.2 There are many sects with different technologies, and there is no unified standard.

China has a vast territory and a large population. The differences in culture, geography, customs, economy and physique have created many schools of traditional Wushu. There are different tribes under the great sects, such as Taiji Chuan. More popular are Chen, Yang, Wu, Wu,. Yang is "Mr. Yang Luchan, on the basis of inheriting Chen's Tai Ji Chuan, removed some of Chen's efforts, shaking feet and jumping movements, strengthened Tai Ji Chuan's thought of focusing on the inside, paying attention to it, and creating a set of soft Tai Ji Chuan." Through the excavation and sorting of 1983 to 1986 martial arts, it is found that there are 129 kinds of boxing with orderly origin, clear boxing theory, unique style and self-contained system. "In the history of martial arts in China, the dispute between sects has a long history, not only between the family and the family, but also between the same kind of boxing, such as between different sects, in order to fight for orthodoxy, to carry on the family line and to ridicule each other." On the one hand, the reason for the lack of communication between sects is the feudal portal thought, because China has formed a patriarchal clan system with the family as the background since ancient times, and the family is a small social group. Every family sometimes struggles with other families for its own survival and development, and the development of traditional Wushu is the struggle of sects. On the other hand, it shows that traditional Wushu is not a competitive event and cannot be divided into high and low under the same rule. It should be said that the martial arts of various sects have their own uniqueness, otherwise they would have been eliminated by the long river of history. There are many independent development and exchanges between sects.

Lack is not conducive to the overall development of traditional Wushu. Modern sports, such as football, developed into modern football only after the continuous exchange and integration between countries and various styles of play. Therefore, traditional martial arts must have the idea of great martial arts, constantly integrate various martial arts schools, and discard the false and retain the true in order to continue to develop and grow.

2.3 The knowledge level of folk boxers is not high, and the teaching methods are outdated.

Feudal society, civil and military points. Martial arts practitioners often ignore the study of knowledge and are despised by scholars as "a martial artist". After liberation, the education system implemented in China made going to college the only way out for young people. Guided by the magic of baton in the college entrance examination, it is difficult for students who have suffered from the sea of books to have the energy to learn traditional martial arts. Only those students who can't afford to go to school or can't learn cultural classes well learn traditional Wushu, thus creating a low level of knowledge of Wushu masters. From the investigation of the Boxer Rebellion in guanxian, Chaquan's hometown, it is found that most of the Boxers have a low level of knowledge. His teaching method was handed down from the previous generation, but it was still like a gourd painting, with no innovation. Teaching with one or several apprentices by a master is the main method, which is monotonous, mechanical and boring, and the teaching effect is not good. In the teaching procedure, we basically follow the achievement method, routine method, disassembly method, delivery (feeding) method and scattered method. Its basic training is a long-term honing process, which is arduous and long, and it takes longer to learn tricks. So many young people who want to learn practical skills go to learn Taekwondo, boxing and so on. Taekwondo gymnasiums in many cities are crowded now, which reflects this. In addition, due to the lack of knowledge, it is difficult for coaches to accept and use advanced teaching methods such as multimedia teaching and audio-visual teaching, which is undoubtedly unfavorable to the spread of traditional Wushu.

2.4 The value of Wushu can not be reasonably developed, and the level and mystery of Kung Fu can not be displayed.

Attack and defense is the essential feature of traditional Wushu, which is embodied in the technical system, training methods and procedures of traditional Wushu. The rational development and utilization of offensive and defensive value is the basis of the development of traditional Wushu. However, judging from the current situation, the offensive and defensive value of Wushu has not been fully exerted and has not served the socialist construction. Developing and utilizing the value of attack and defense is not an easy task. Traditional Wushu aims at actual combat and is the ability to defend oneself and kill the enemy. Obviously, it is not easy to turn an enemy-killing technique that does not talk about any conditions but only seeks the final victory into an offensive and defensive competition under the condition of reciprocity. The "Wulin Congress" broadcast by CCTV is enough to prove this point. Due to the principle of safety first, the technology is greatly limited and the competition situation is not satisfactory. Its technical content, attack strength, speed and technology are not as wonderful as Sanda competition. Pushing, pestering and falling to the ground often occur on the court. Those tricks that may be used in actual combat, the game Reagan did not need.

2.5 Traditional Wushu has been practiced for a long time, which is boring.

This reason is also the reason why people are discouraged now, with the acceleration of the pace of life. People should be eager to learn and have a short time period, whether it is fitness or martial arts. Traditional Wushu reached its peak in the Ming and Qing Dynasties in feudal society, and its training methods and the time required to achieve the ideal goals were consistent with the slow pace of social life in feudal society. The pace of life in modern society is accelerating, and paying attention to efficiency is the principle of most people. It is impossible to practice advanced martial arts without hard and long training, which makes many people flinch. For example, Yuejia Boxing, which is popular in Hubei, pays attention to four kinds of empty skills, and requires people who practice Yuejia Boxing not to forget other people's possible attacks when they sleep, walk, eat and talk. Such training is incompatible with the pursuit of modern people. The profoundness of traditional Wushu requires not only hard study and hard practice, but also high understanding. Traditional Wushu has many similarities with traditional painting and traditional medicine, and they all pay attention to "meaning without words". It's easy to be a martial artist, but it's hard to make everyone a martial artist. For example, traditional martial arts "hold your breath" and "practice both inside and outside". What is the "Tian Dan" and what is the "inner" and other mysterious theories, the teacher can't understand, and the students are at a loss. Only by "feeling", only through ten or decades of unremitting pursuit, can we appreciate the mystery.

2.6 The result of interaction of various factors

2.6. 1 The inheritance of feudal conservative consciousness led to "inbreeding" of traditional folk Wushu.

2.6.2 Feudal superstition makes the original natural and simple folk traditional martial arts confusing and mysterious.

2.6.3 Blind self-confidence, egoism, led to a resistance to new technologies and new information mentality.

2.6.4 Pay attention to actual combat, ignoring the application of modern fitness, which makes the road of folk traditional Wushu narrower and narrower. Restrict traditional folk martial arts

2.7 Social factors restricting the development of traditional Wushu

1.7. 1 The acceleration of Wushu Olympic process has relatively lagged behind the synchronous development of traditional folk Wushu.

1.7.2 did not give enough publicity and promotion to traditional folk Wushu.

1.7.3 The restriction of Wushu competition rules is not conducive to the development of traditional folk Wushu. Secondly, the rules of Sanshou competition, especially the use of gloves, restrict the use of many technologies and the development of Sanshou technology.

2.8 Environmental factors restricting the development of traditional Wushu

As we all know, after the founding of People's Republic of China (PRC), in order to quickly change the backward level of China's sports, win more medals in the international sports arena, create outstanding achievements, raise the national flag, play the national anthem, improve its international status and expand its international influence. China has formulated the strategic policy of giving priority to the development of competitive sports and increased its investment in competitive sports. In this context, competitive martial arts quickly separated from traditional martial arts and embarked on the road of competition. Since then, the development of China Wushu has formed a situation that competitive Wushu and traditional Wushu are separated. In the next few decades, driven by the Olympic concept, under the call of flowers, trophies and gold medals, we invested a lot of manpower, material resources and financial resources to develop competitive Wushu, with the aim of making competitive Wushu board the international stage of the Olympic Games and shine brilliantly at the Olympic Games. After decades of efforts, the development of competitive Wushu

Although the exhibition has made many remarkable achievements, due to various reasons, competitive Wushu still failed to enter the Olympic Hall. As the need of a martial arts development strategy, we are not wrong. However, while vigorously developing competitive Wushu, we have neglected the development of traditional Wushu, which cannot be said to be a mistake in our Wushu work. It is this kind of mistake that has had a negative impact on the development of traditional Wushu in recent decades. First of all, because the main energy of the national authorities is focused on the development of competitive martial arts, there is not enough energy to take care of the development of traditional martial arts, resulting in fewer traditional martial arts projects and activities, and many kinds of boxing excavated and sorted out have been shelved, which has not fundamentally saved some endangered boxing and has not really played a role in inheritance and dissemination; Secondly, under the influence of the development of competitive Wushu under the national system, Wushu courses from primary school to university and even undergraduate and postgraduate education of Wushu major in physical education institutes (departments) are mainly competitive Wushu. Although some local traditional Wushu schools are named after traditional Wushu, they teach competitive Wushu, which leads to the lag of traditional Wushu research and the gap of high-level talents. Thirdly, for teenagers, because there are few conventional events in traditional Wushu and there is no corresponding incentive mechanism, they can go to college and get a series of preferential policies after winning the gold medal in competitive Wushu. Obviously, competitive Wushu has no way out in terms of interest comparison, so few teenagers choose to practice traditional Wushu. This has caused the dating of traditional Wushu inheritance. Fortunately, in recent years, traditional Wushu has been paid more and more attention by relevant departments, and the development of traditional Wushu has begun to take a turn for the better. For example, the holding of various traditional Wushu festivals, the arrangement and distribution of China Wushu books, and the application for individual boxing have all played a positive role in promoting the development of traditional Wushu. However, the unbalanced development pattern of Wushu formed under the background of "competitive priority" and "gold medal interest" has its own inertia and rigidity, which still affects the healthy development of traditional Wushu in China.

Now let's make a comparison. It is these reasons that make traditional Wushu unacceptable. Taekwondo is very popular because it is easy to learn. More importantly, it is very popular, and both clothes and its promotional videos look fashionable. In addition to the long training period, China traditional Wushu also has costumes that have remained unchanged for almost a thousand years. Can't attract teenagers. Although CCTV successfully held the Wulin Conference in 2008. But when I watched it with a group of classmates in front of the TV in the canteen, many students booed. It shows that their technology has become a "breast push contest" due to the restrictions of rules. Although there were bright spots, compared with boring time, it was a moment. This has deepened young people's misunderstanding of traditional Wushu. And the enthusiasm that affects future generations to learn. I'm afraid they won't let their children learn traditional Wushu in the future. In terms of publicity, Taekwondo is widely promoted in Korea, whether by the people or the government. Especially after 1988 Seoul Olympic Games, Taekwondo has been popularized all over the world. However, there are obvious differences and irreconcilable rules between Wushu and Taekwondo, which makes Wushu encounter the biggest problem in its promotion. Man is the carrier of Wushu inheritance. Without people, there can be no inheritance and development of peace talks.

It's time for us to think about the way out of Wushu. We should think about how to inherit and develop Wushu. Wushu is far from the masses because it is not popular enough. Tracing back to the source, traditional Wushu originated from the people, and it was originally the most popular and popular sport. However, when it develops to an academic angle, it naturally puts on an elegant hat. Especially with the deepening of traditional Wushu culture, this hat is getting higher and higher and farther away from the public. When foreign fighting culture (such as Taekwondo) entered China, traditional martial arts gradually drifted away from the people and lost the most extensive mass base. In fact, no matter how advanced knowledge is, it should also aim at promoting social development and improving and perfecting people's quality. Therefore, it is natural for traditional Wushu to enter the folk, and the key lies in how to go. There has always been a popular and best-selling academic work in the west, which not only retains its academic content, but also popularizes it and enters the homes of ordinary people with its vivid and interesting writing methods. In recent years, this kind of academic writing has gradually entered our country. Yi Zhongtian, a professor at Xiamen University, actually took this route, and his success came from popular learning. Therefore, the popularization of traditional Wushu is the best way for traditional Wushu to satisfy people who are eager for culture. Only by breaking the original orthodoxy and seriousness in a popular and vivid way can more people like and engage in traditional Wushu activities and make traditional Wushu culture develop more widely. Studying the traditional Wushu culture of ethnic minorities is of great significance to the popularization of popular Wushu. They can be separated or combined, and both can be explored healthily and seriously. Today, when we are committed to the inheritance of traditional Wushu culture education, we should integrate traditional Wushu culture into life and make life a culture. Because Wushu is regional, we can integrate Wushu with local culture. The saying that there is Shaolin in the north and Wudang in the south is already a symbol of regional culture. Since every place has its own local Wushu, we should simply develop our local Wushu into a local fitness program and even promote it in primary and secondary schools and even local universities. Of course, this requires the support of the local government. As long as the martial arts atmosphere is formed in the local area, why worry that martial arts will not be passed down?

Third, the development of traditional Wushu countermeasures

3. 1 Establish the cultural strategic position of traditional Wushu. Cultural strategy is the new orientation of China's cultural development, the establishment of China's cultural region and world status, the attitude and motivation of China's culture facing the world, and the strategic method and step planning of all cultural undertakings after the establishment of cultural ideals. The cultural strategy of traditional Wushu refers to the development direction of traditional Wushu culture, the establishment of its position in national culture and world culture, and the strategic methods and step planning of all traditional Wushu undertakings after the establishment of its ideal.

3.2 As a unique cultural phenomenon of the Chinese nation, traditional Wushu has gone through a glorious course of 5,000 years with Chinese civilization. Whenever the Chinese nation encounters a disaster, it is traditional martial arts that come forward to resolve the disaster, defend national dignity and continue the history of China. In a sense, without traditional martial arts, there would be no magnificent history of the Chinese nation. Today, when human beings are facing many puzzles and crises, the cultural connotation and multi-value function of traditional Wushu itself are incomparable to other cultures in eliminating human crises. Therefore, in the development of traditional Wushu, we should establish the cultural strategic position of traditional Wushu and strengthen the "national cultural consciousness" of traditional Wushu.

3.3 Secondly, establish the strategic position of traditional Wushu culture. To establish the cultural strategic position of traditional Wushu, we must establish "national consciousness". The so-called national consciousness is the sum of feelings and psychology formed by citizens of a country in their long-term common life, production and struggle, and it is the source of national unity, national unity and social development. "the expression of national consciousness constitutes the mainstream ideology of the country ... ideology is not free for members of society to choose, and people have to accept it whether they like it or not. Whoever does not agree with the ideology of a society cannot enter this society. Therefore, ideology is accepted by members of society in a compulsory and unconscious way. A citizen with "national consciousness" will consciously or unconsciously assume a responsibility, bind his destiny with that of the country and the nation, and have a strong sense of closeness and demand for his national culture. On the contrary, without "national consciousness", people will lose their sense of responsibility, dilute their feelings for their own national culture, lose confidence in their own national culture in the face of the impact and infiltration of other national cultures, and their own national culture will easily be plundered by other nationalities, making them show off the cultural wealth of the world. On China culture, Yu Xiansheng said: "Friends from all over the world are generally optimistic about the socio-economic development of China, but most people think that China's culture is facing a serious crisis, and the socio-economic and spiritual and cultural development is obviously unbalanced. "This statement is by no means alarmist, but a shocking fact before us." Today's children are in KFC, McDonald's and Harry? Growing up under the influence of Potter and Disney, they identify with another culture that has never been related to them with unprecedented intimacy. "They are completely strangers to our excellent traditional culture, such as the Qin and Han articles written by Dian Mei Boao and Wang Yang Bihe, the ethereal new atmosphere in the prosperous Tang Dynasty, the profound style of writing in the Song Dynasty, and the places of interest in the Ming and Qing Dynasties, which are popular and interesting, causing an insurmountable gap. Popular Korean dramas are eroding people's minds in China, as if they have infinite magic. There are countless addicts from 70 to 10. In fact, Korean dramas are full of benevolence, love, courtesy and filial piety in China for thousands of years, which is a traditional culture that China is proud of. In South Korea, after the Dragon Boat Festival and movable type printing are declared as world cultural heritage, Chinese characters, traditional Chinese medicine and Hanfu should be declared as their own cultural heritage. Let's look at our "national quintessence"-traditional martial arts, which is inspired by boxing and Taoism from urban fashion. Even Tai Ji Chuan, who occupies half of China's martial arts, is in danger of being taken away. Many years ago, the Japanese Tai Ji Chuan League asked China to promote Tai Ji Chuan for China. A Japanese martial artist once boasted that in 10 years, the center of Tai Ji Chuan will be in Japan, not China. It is said that Japan is sending coach Tai Ji Chuan abroad now, which has to arouse our vigilance. In the face of this cultural invasion and struggle, we can no longer be indifferent. We must make up our minds to establish a strong "national consciousness", protect our traditional culture and maintain the blood of the Chinese nation. With this "national consciousness", the position of traditional Wushu as a "national art" can be effectively consolidated and promoted; With this "national consciousness", traditional Wushu can become a part of every citizen's life in China. With this "national consciousness", we can truly find our own spiritual home, so as not to let our nation break its wings because of lack of spiritual food. However, the establishment of the strategic position of traditional Wushu culture needs the strong support of the government and the escort of policies. History has proved that the prosperity of any culture cannot be separated from the support of the government. Without the protection of policies, the development of culture will fall into a weak predicament. This is because the government plays a leading role in the inheritance of traditional culture.