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Appreciation and Translation of the Full Text of tang style Without Clothes
Introduction: No clothes is the title of the Book of Songs. There are two articles called no clothes. One is the title of Tang poetry. Preface to Poetry is said to be a work praising Emperor Wu of Jin Dynasty. Wu Gong of Quwo attacked and destroyed the marquis of Jin and occupied the State of Jin. His doctor asked Zhou Wang to formally appoint him as the marquis of Jin and praised him with this poem. The following is the appreciation and translation of the full text of tang style Without Clothes, which I carefully compiled. I hope it helps you!

Tang style is naked.

Did you say you have no clothes? Not as good as children's clothes, safe and auspicious!

Does that mean there are six clothes without clothes? It's not as safe and embarrassing as children's clothes!

Precautions:

Seven: the clothes of seven chapters, the clothes of princes; Imaginary numbers speak louder than words.

Zi: This refers to the garment maker.

Ann: It's comfortable.

G: meishan.

Six: sound track, six clothes.

Sui: The word "jade" is warm and moist.

Translation:

Don't I have seven clothes? It's just not as beautiful as your clothes. It fits well and is very auspicious!

Don't I have a dress with six knots? Just not as nice and warm as your clothes!

Appreciate:

Tang style

Have I nothing to wear? Seven Xi's. Not as safe and auspicious as children's clothes?

Have I nothing to wear? Six Xi's. Not as safe and embarrassing as children's clothes?

-"The Book of Songs tang style No Clothes"

The title of this poem is the same as the first sentence in Qin Feng, but its ideological content and artistic style are completely different. Literally, it doesn't seem to have any deep meaning, but it is often written by predecessors. "Preface to the Poems of Mao Zedong" said: "No Clothes" is a beautiful golden and Wu Palace. Wu Gong began to merge with the State of Jin, and his doctor asked for it as a poem. "Biography of Zhu Shi" says: "Sun Wugong, the grandson of Uncle Qu Wohuan, cut Jin and died, and paid Zhou with jewels. The king took the Wu Palace as the Jin monarch and listed the princes. This poem covers the meaning of survival. " "Li is greedy for his treasure to play, but he doesn't think that heaven and justice can't be abolished. It is to punish him for not adding, but to do what he wants. " This statement is doubted by many people today. For example, Cheng Junying's annotation in The Book of Songs holds that "all fears are attached".

From a poetic point of view, this article seems to be an old or sad work. The poet may be a folk singer. He originally had a clever wife, and his family life was very happy and warm. Unfortunately, his wife died young. One day, he picked up clothes and wanted to wear them. He couldn't help thinking about things and people, and his sadness came from it. The poems are plain and unpretentious, all from the heart: "You mean I have no clothes to wear?" ? I have seven clothes, but I chose one after another, and none of them are as comfortable and beautiful as the clothes you sewed yourself. ""maybe I have nothing to wear? I have six clothes. But I picked one dress after another, and none of them is as fit and warm as the clothes you sewed yourself. "The language is natural and fluent, and the voice of the characters is cool. Sincere feelings are sad to read.

The whole poem consists of three chapters, and the first two sentences of each chapter are set as questions and answers. The sentence pattern and heroic tone show the spirit of rising to join the army and being generous and self-help. The so-called "no clothes" means that the military situation was urgent at that time and it was difficult to complete the conscription at that time. However, this difficulty is nothing. Even a shirt, underwear and skirt can be shared with comrades. "With the same robe", "with the same shirt" and "with the same clothes" vividly show the spirit of overcoming difficulties, unity and mutual assistance of current comrades. There are three or four sentences in each chapter. As soon as you hear the king's order to send troops, you should quickly trim your weapons, sharpen your weapons and get ready to go. The descriptions of "repairing my spear", "spear halberd" and "Jiabing" just reflect their high fighting enthusiasm of gearing up and fighting actively. At the end of each chapter, the words "mutual hatred", "help each other in the same boat" and "help each other in the same boat" are written. From the common hatred of the enemy to the common rise to the battlefield, it shows a kind of grief and indignation of unity and defending the territory to the death. The whole poem is full of emotion and extraordinary momentum, very much like the March of the Warriors. It sings enthusiastically, showing generous patriotic passion and indomitable spirit. It is indeed a rare patriotic poem.

There are many anti-war poems in the book of songs, but they are all unjust wars against the ruling class, which have brought great suffering to the people. As for the just war to resist foreign aggression and defend our homeland, the people still wholeheartedly support and actively participate. Whenever a national disaster occurs, the people always show a high degree of patriotic enthusiasm and heroic dedication, which is the foundation of a nation's survival. Qin Feng Without Clothes shows the spirit of resisting foreign aggression and defending the country to the death. This kind of poem in The Book of Songs not only truly reflects the people's spiritual outlook in the struggle to protect the country and defend the country; It also marks that the lofty patriotism has entered the field of China's progressive literary creation from the very beginning. This kind of poetry will shine on the poetry world with its unique brilliance and great charm, and educate and enlighten future generations.

Famous comments

Song and Zhu's Biography of Poetry: "If I say that I am nothing more than seven chapters of clothes, I am not as good as the one who is served by the destiny of heaven!" When it was built, although Zhou Shi was in decline, the standard punishment still existed. Since Wu Gongyou was guilty of regicide and usurping the country, the people had to beg, but they could not stand on their own feet between heaven and earth. Therefore, the king begged for forgiveness and said so. However, it is too slow and rude. Li Wang was insatiable, but he didn't think that heaven and people wanted it abolished. To punish him, not to increase him. However, Wang Gang was so depressed that human discipline almost disappeared. " "(Chapter II) The Emperor's six lives changed into seven words. I dare not take Hou Bo's life. I am better than the son of heaven. It has been a long time. "