[Original]
When Yue Wumu came in, the emperor asked calmly, "Did you get a good horse?" Wu Mu replied, "I have two horses. I spit a few buckets of straw and beans every day and have a sip of Spring Festival. However, I won't be affected unless I am clean. I wasn't very ill at first, but I was very excited after walking a hundred miles. From noon to noon. "
Unitary, still can be two hundred miles. Put on your armor and keep sweating. This is because you are big and refined, you are rich but not ambitious, and you are talented and far away. Unfortunately, you have died one after another. Today, the passengers are only a few liters a day, but you don't choose millet or spring.
Ann is eager to drive. Just a hundred miles, exhausted, panting, almost dying. This is a good way to show off and be poor, a dull talent. "The emperor said," your discussion today is very advanced. "
Yue Fei's talk, through common life phenomena, analyzes profound philosophy of life, which is thought-provoking, painstaking and irrefutable. He talked about this in Kan Kan, and compared it with the horse's diet and walking, indicating that a person who "travels with a heavy load" must have several elements.
"Big but not refined". The so-called "big", for example, is to do deep accumulation. To be a responsible person, you must have a solid foundation. You must learn more knowledge and hone your talents.
Kindness is not satisfied with your own achievements and opinions. In the process of continuous accumulation, we should pay attention to "purity". We should not only "take" things that are useless or even harmful, but also refuse to accept them. This is true for us today.
The study of Tian has important reference significance. Some young people are hungry for food in the process of becoming talents, and they are also "eclectic" about all kinds of things, even some unhealthy and decadent things in foreign cultures.
Fruit, my brain is like a grocery store, full of all kinds of old things, but dialectical materialism and historical materialism, which are "great cognitive tools", are kept, and I don't try to master them. On the other hand, in terms of material things, some people know how to "take" but don't quit.
If you take it, you won't get ill-gotten gains, and you won't get anything at all. This is tantamount to quenching thirst by drinking poison. Without these two shortcomings, you can't be a "talent with a heavy responsibility and far-reaching influence".
"Strong and not bravado". A person who has a deep understanding of character can also be regarded as "strength", but this is only half of "reaching the top". Then the other half should be "thick accumulation and thin hair" in use, not "only half"
This bucket of water is determined to drip hard. Sparse hair "does not mean not losing hair, but using it persistently and wisely." With a tough attitude and the perseverance of "walking the Wan Li road", we can receive the "heavy burden" by giving full play to our wisdom and talents for a long time.
The effect of "far". Arrogant, eager for success, exhausted before seeing a big war, and ultimately petty, not saving the world, but the behavior of a successful person.
"It is easy to be poor if you take advantage of a few." If a person wants to "carry forward with a heavy load", he must take this as a warning for life. Zhao Kuo in the Warring States Period left a painful lesson for later generations. He even read the Art of War backwards.
Father's veteran Zhao She couldn't argue with him, so he thought it was easy to fight with soldiers. When he became a general, he changed the cautious strategy of veteran Lian Po and called it a timid war. He ordered a surprise attack on Qin Jun, and Qin Jun pretended to be defeated.
However, he is conceited. Finally, this armchair strategist fell into the encirclement of General Qin in Changping, which led to the rape and murder of 400,000 people in the whole army, resulting in the loss of Zhao's elite and almost death. Let's remember this teaching.
Training, always be humble and eager to learn, gain something but not be complacent, persevere and never stop, forge ahead, and constantly take solid steps on the road to success.
"Thirty-six thousand days, holding candles every night." (Don Li Bai) "I feel shallow and ignorant about what I get from paper." (Song Lu Tour) All young friends who are determined to become successful should not forget the poems summed up by these two sages and use them to encourage themselves.
Ma Shuo is one of Han Yu's famous essays. Today, it can be said that both refined and popular tastes are well known. There are only two reasons: first, because the expression is concise and easy to understand and spread; Then, the ideological content is typical, profound and hit the nail on the head, so it has always aroused strong resonance from a large number of self-improvement people and was quoted by those in power.
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But the story of Bo Le Xiang Ma has existed in China since ancient times and belongs to "Chen Yan". In ancient legends, "Bole" was classified as the god in charge of horses among the twenty-eight stars, which originally reflected the importance of livestock in the agricultural period. In the Spring and Autumn Period, Qin Mugong.
At the time of publicity, people began to call people who are good at watching horses Bole. Han Yu made an unprecedented discovery with the innovative spirit of new wine in old bottles. Only a short article of 100 words showed the dialectical relationship between Maxima and Bole.
The unfortunate experience of "Maxima" is vividly placed in front of China's social and political life. Finally, a steady stream of Chinese people can't help but involve this language when they encounter "talent problems"
Li's essay "Sorrow and indignation" and its ideological connotation are a good word.
No one has indicated the writing date of this article, but judging from the author's life experience, it seems that it should be listed in the second issue-
That is to say, it is more appropriate at the stage of seeking officials. During this period, Han Yu ended three times, and his three letters were turned back by the cold fate. So I sat on the bench in Chang 'an for ten years, with Fu as two birds and Wen as Tian Heng.
The untimely sigh and the grudges and enmities in Preface of Li Willing to Return to Pangu and Preface of Meng Dongye.
During Han Yu's mid-Tang Dynasty, although the imperial examination system opened up a new era for middle and lower intellectuals.
The way to participate in politics, but the nobles who control the state affairs still insist that the important positions of the court must be chosen among officials or officials' children, and it is absolutely difficult to let these Untitled Scholar people go to the toilet. Therefore, although Han Yu experienced the Tang Dynasty all his life,
The Five Emperors, but every time he makes such a cry of burying talents, it reflects the social reality and is inevitable.
Later generations have a lot of comments on Han Yu's prose, both positive and negative.
They are different, but they all admire this "Ma Shuo". First of all, this is a metaphor article in one go. The full text is magnificent, vertical and horizontal opening and closing, odd and even, clever and metaphorical. Between the lines, it is all one.
This noble spirit comes from the deep heart. The author's so-called "vigorous and moderate" creative theory has been vividly reflected in this article. The whole article uses Malay to describe people, but because of its appropriateness, readers can learn from it.
I don't feel a little detached from the skin, but I have a sense of unity and immersion. In particular, readers who are deeply touched can't help but think of their unfortunate experiences when they were "humiliated by slaves", leading to
Communicate with the author quickly in your mind. And reading with the wind will continue, and I will feel more comfortable and energetic. After a day of accumulated anger, I will vomit, I will feel a thrill, I will jump into the air, and Wan Li is in a hurry.
Without a large range of hills and valleys, it is impossible to get such a strong reading experience.
From the structural analysis, the author uses three natural paragraphs to express three meanings simply and clearly: First, lament Bole.
Rare; Secondly, it describes the unknown tragic situation of Maxima. Third, he expressed great indignation at those ignorant people who blocked the benign road. Although the full text is not long, there are sighs, satires, doubts and denunciations.
The first sentence at the beginning, "There is Bole in the world, and then there is a swift horse", tightly clasps the reader's heart with its profound internal logic. The reason lies in the extraordinary openness and
It is not the kind of long poem that "the north wind rises overnight", but the outline of a paper. It is generally believed that a swift horse does not depend on the appearance of Bole, but the importance of Bole lies in
Because he can find a swift horse and use it for the world. Here, the author deliberately avoided this narrative way, but suddenly killed such a sentence from the oblique thorn, thus emphasizing Bole's important position to others. So,
It not only achieves the fascinating writing purpose, but also introduces the author's name from the front, in fact, in the real intention of people. After reading "A swift horse is always there, but Bole is not always there", the reader's heart will be suddenly enlightened. original author
It is necessary to make it clear that among thousands of horses, you must have a person who can identify a swift horse before you can identify a good colt that travels thousands of miles every day. Otherwise, even if you have such a good horse, doesn't it mean you don't have it?
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Another important reason for the widespread influence of Yu's Ma Shuo is Han Yu's great success in writing skills. This article is very logical, interlocking and full of twists and turns.
After argumentation, he has an obvious orator's demeanor, and it is easy for people to nod. From the perspective of creative style, Han Yu, who was "the decline of Wen Qi for eight generations", did not abandon the legacy of his predecessors, but took everything he wanted.
Dragon, out of a road with its own unique style. In the essay "Ma Shuo", he demonstrated from the front, pointed out the primary and secondary relationship between Bole and Maxima, and then discussed it around Maxima.
This paper discusses various objective conditions that need to be met, and then further expounds them from the perspective of horse owners, and puts forward specific ways and means that strategies must be based on their own ways, food must be eaten as much as they can, and voices must be understood. Therefore, metaphor theory has been fully applied.
Zheng's artistic technique has achieved the objective effect of thorough analysis, profound implication, vivid brushwork and in-depth level, forming an extremely rich appeal and artistic atmosphere.
Scholars in China have often used enlightenment books since Qu Yuan.
In literature, the way of metaphor is to express one's ambition by borrowing things and express one's feelings by borrowing things. Among them, there are many famous works that reach the level of "cutting the foot and fitting the shoes", but there are also a few that only describe and elaborate the vehicle without touching the ontology, especially Han Yu's.
In this article, a swift horse is better than a wild wise man, and powerful people are better than Bole. The fate of maxima depends on whether Bole appears or not. This is a metaphor. The future of a wise man depends on whether politicians realize virtue and stupidity.
The metaphor is very intimate and appropriate. Therefore, although the author didn't express his mind directly and speak loudly, it was actually like a loud noise in Hong Zhongli, which had a far-reaching impact. Although this is to show your mind, everyone
Readers can understand the author's real intention and original intention of writing. A concrete article can achieve this goal, which is not obscure, full of charm, and the main body is not exposed at all, but the reasoning is thorough and clear, and the shortcomings are so harsh.
It is a rare treasure in Chinese classical libraries. Ma Shuo by Han Yu.
Where there is Bole, there is a swift horse. There is a swift horse, but there is no Bole. Therefore, although a famous horse was humiliated by a slave, it was not called a swift horse.
A horse can walk a thousand miles, but he can eat a stone at a time. Horse eaters don't know how to travel thousands of miles, but they eat thousands of miles. Even if he has the ability to travel thousands of miles, he can't eat enough, so he is beautiful. He wants to wait with an ordinary horse, so he should beg him to travel thousands of miles.
You can't make full use of your food if you don't follow its way, but you can't understand it. If you persist, you will say, "There are no horses in the world." Alas! Are you sure you don't need a horse? I really don't understand horses!
The translation is as follows:
Ma Shuo Han Yu
Only when there is Bole in the world can there be a swift horse. There are always swift horses, but Bole doesn't. Therefore, even a vigorous horse can only be humiliated by servants and die in the stable with ordinary horses, and will not get the title of swift horse.
A horse that walks thousands of miles a day may eat a stone of grain at a meal. The person who feeds the horse doesn't know how to feed it according to its ability to travel thousands of miles a day. Although such a horse has the ability to travel thousands of miles a day, it is not enough to eat, and its talent and good quality will not be shown. If it wants to be an equal with ordinary horses, it can't be done. How can you ask for a thousand miles a day?
Push it. If you don't feed it in the right way, you can't let it give full play to its talents. Listen to its bray, but don't understand its meaning. Stand in front of it with a whip and say, "There is no swift horse in the world!" Alas! Is there really no maxima? In fact, they really don't know maxima!