When Tang Priest, Wukong and Bajie traveled to Huang Fengling, they were attacked by a demon wind. Later, a tiger demon (the vanguard of Huang Fengguai) plotted to capture the Tang Priest into the Huang Fengling Cave. Wukong and Bajie teamed up to get rid of the tiger-headed pioneer first, and then fought fiercely with Huang Fengguai.
Although Huang Fengguai's skill can only be slightly tied with the Monkey King's, his "Buddhist Zhen Feng" skill is extremely fierce, and the Monkey King is blown out of the water as soon as it is exported, dazzling and unable to fight again. With the help and encouragement of the protectors Galand, Taibai Star and other gods, and the Bodhisattva Ji Ling personally surrendered the enemy, the last three men survived this difficulty.
Extended data
The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty.
This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.
Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books.
After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.
The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions.
leading part
Monkey King (Heart Monkey)-Monkey King, also known as the Monkey King and Wukong, was honored as the Monkey King by the demons in Huaguoshan, and was named "Monkey King" by the Jade Emperor. Born in Lingshi, Huaguoshan, Oleguo, Shenzhou, Dongsheng, he traveled across the ocean alone in search of immortality. After 1989, he learned to talk and walk, wading through mountains and rivers, worshiping Bodhi's ancestor in Sanxing Cave, Fangcun Mountain, Niulingtai, and learned the skills of the earth demon's seventy-two changes and the somersault cloud.
The Monkey King, whose magical power first appeared, caused chaos in the underworld and the Heavenly Palace, and was later embraced by the heaven and named Bi Marvin. Because of his low status, he returned to Guo Huashan, claiming to be the Great Sage of Qitian, and forcing heaven to recognize his title. Because of drunkenness, she disturbed the flat peach party of the Empress Dowager, ate the flat peach and elixir of the Taishang Laojun, surrounded by 100,000 heavenly soldiers, and then was trapped by Erlang God and knocked down by the Taishang Laojun with a diamond chisel. By mistake, it was tempered in the blast furnace of Taishang Laojun, and King Kong's body was dazzling. Later, he made a scene in Heaven and was tied up by Wang Lingguan. Later, he was defeated in the struggle with the Tathagata, and was crushed under the Five Elements Mountain for 500 years to repent and turn over a new leaf.
Tang Priest-Tang Priest, the common surname is Chen, the nickname is Jiang Liuer, the legal name is Xuanzang, and the name is Sanzang. Tang Taizong gave his surname to Tang. Reincarnated as the second disciple of Buddha, Jin Chan. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he grew up in a temple after becoming a monk, became a monk in Jinshan Temple, and finally moved to a famous temple in Beijing to practice. Tang Priest is studious and highly savvy, and stands out among the monks in the temple. Finally, he was selected by Emperor Taizong, became sworn with him and went to the Western Heaven to learn from the scriptures.
Pig Bajie (Jiang Mumu)-Also known as Pig Zhu Gang and Pig Wuneng. Formerly the "Marshal Tian Peng" of the Heavenly Palace, he was in charge of the Tianhe Water Army. Because I was drunk at the flat peach banquet in Yaochi, the Queen Mother, I broke into Guanghan Palace in an attempt to flirt with the Nishang Fairy. Nishang refused to accept it again and again, hiding in Tibet and being depressed. He was summoned by the Lingguan to play the Jade Emperor, which angered the Jade Emperor and was banished to the world.
However, I cast a pig fetus by mistake, turned into a wild boar, refined into a pig-faced man, with memories before reincarnation and weapons given by the Jade Emperor. Gao Cuilan, a young lady from Gaojiasan, was captured in Gaolaozhuang and later surrendered by the Monkey King, who followed Tang Priest to learn Buddhist scriptures in the West. In the end, it came naturally, and the title was "net altar messenger". He is lazy, simple and honest, timid, greedy and cheap, lustful, but full of comedy, and sometimes makes achievements. [7] It killed sows, pigs and adopted second sister Mao, who went to Zhanyun Cave in Fuling Mountain. Unexpectedly, the second sister Mao died a year later, leaving him only a abode of fairies and immortals. At this time, I live in Yunzhan Cave and call myself "a pig."
Friar Sand-also known as Sha Wujing and Friar Sand. Originally a confined general in the Heavenly Palace, he broke the glass lamp at the flat peach party, angered the Jade Emperor, was banished to the world, was turned into a monster by the Liusha River, and suffered the pain of thousands of arrows piercing the heart. Later, he was surrendered by Tang Priest and his disciples, and was mainly responsible for leading horses all the way. After it was completed, it was named "Golden Lohan". Honest and hardworking.
References:
Journey to the West (one of the four classical novels in China)-Baidu Encyclopedia
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Summary of Journey to the West from 20th to 24th.
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Journey to the west, the twentieth time, with a main content of 200 words.
The 20th Journey to the West: The Tang Priest, Wukong and Bajie arrived in Huang Fengling and met a demon wind. When the wind stopped, they saw a tiger demon (one of Huang Fengguai's tigers) plotting to take Tang Priest into the cave in Huang Fengling. Wukong and Bajie first got to know each other hand in hand, saved the master, and then started a fierce battle with Huang Fengguai. Although Huang Fengguai's skills can only be slightly tied with the Monkey King's, his skill number "Buddhist term Zhen Feng" is extremely fierce. As soon as it is exported, the Monkey King will be defeated and unable to fight again; If it weren't for the help and encouragement of Galand, Taibai Taibai Star and other immortals, and the signature of Bodhisattva Ji Ling to surrender the enemy, even if the Monkey King had the ability to make a scene in heaven, the three of them could not survive this difficult "evil wind" difficulty. Extended data:
Pig Bajie is honest and honest, and is not afraid of ghosts. Bajie is eager to protect his master, but he is always trapped by the devil. Thanks to Wukong's warning, I reacted. It's like a child going out to play with his favorite toy, but forgetting to take it to the street. He remembered it only when he wanted to play. When he went back to look for it, it was gone. What a pleasant stay! Bajie speaks bravely, and he will never be soft on monsters who hurt himself. As can be seen from chapter 20, Zhu Bajie is a man with a big appetite, good temper, great measurement, simple and honest loyalty and no fear of ghosts. This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died. Journey to the West presents the dual totalitarianism of secular world and spiritual world-imperial power and theocracy. The subject of existence is firmly bound in material and spiritual life, succumbing to the dual domination of political power and religion, and collectively and unconsciously prostrating himself at the feet of the emperor and Buddha in psychological structure. Obviously, The Journey to the West's texts exude an innate national servility. Even the "hero" who is a rebel idol finally has to bow to the "demon" who symbolizes the rule of the Buddha.
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The main content of each journey to the west
● The first Linggen pregnancy originated from the spiritual avenue. There is Guo Hua in the Ole Sea in Dongsheng Shenzhou, and a stone monkey was born in a fairy stone on the mountain. The stone monkey found a cave named water curtain cave at the source of Jianshui where he lived, and was honored as the king by many monkeys. After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King. ● The second time, I realized that Bodhi was wonderful, and I broke the magic and returned to the original Yuan God Wukong. I learned the way of longevity from my ancestors, seventy-two changes and somersaults. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles. ● In the third time, the Qian Shan Four Seas Arch was divided into nine secluded places and ten categories. Ambassador Wukong took photos and moved the weapons in the Ole House Library into the mountains to perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong. ● The fourth time, the official name, named him Bi Guan. He learned that this official was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again welcomed Wukong, and the Jade Emperor ordered him to build the Great Sage Mansion in Qitian and let Wukong live there. ● The fifth time, the Great Sage of Flat Peach stole Dan, and the gods of the Heavenly Palace caught the monster. Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods. On the eighth, sixteenth, twenty-fifth, thirty-third and fortieth times, the monster was raked up by pigs.
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Main contents of chapters 13 to 20 of The Journey to the West (about 50 words)
1. The main contents of the thirteenth to twentieth chapters of Journey to the West: 1, the thirteenth chapter of Tang Priest's Buddhist scriptures. Mountain side city, climbing the double fork ridge at night, was captured alive by the tiger demon king's men. Taibai Venus saves Tang Priest. When the Tang Priest went to the two boundary mountains, he suddenly heard a shout of thunder: "My master is here!" 2. The fourteenth time, the Tang Priest accepted Wukong as an apprentice. On the way to the west, Wukong killed six robbers, and Tang Priest complained endlessly. Wukong Zongyun left the Tang Priest. Guanyin put a spell on Tang Priest, and Wukong accepted the advice of the Dragon King and came back to protect Tang Priest. He cast a spell to show that he would not violate the teacher's words. 3. The fifteenth time I went to Snake Mountain, the horse was swallowed by a dragon in Yingbeixi. Guanyin summoned the dragon, turned it into a white horse, and gave the Tang Priest a seat. 4. On the sixteenth trip to Kannonji, the old abbot wanted to set the Tang Priest and his disciples on fire in order to occupy the cassock. Wukong used Heaven to protect the Tang Priest with a fire shield, and blew himself up and let the temple burn down. Black wind mountain Xiong Guai took advantage of the fire to rob the cassock. Wukong went up the mountain to look for a demon and asked for a cassock. 5. Back to the seventeenth time, Wukong saw a black man discussing with a Taoist priest and a Untitled Scholar about holding a Buddhist service meeting, so he killed the Untitled Scholar basilisk and fought with the black man Xiong Jing. Wukong killed a demon outside the cave and was invited to attend the meeting as an old abbot. See through, so we have to ask Guanyin. Guanyin became a monk and persuaded the bear monster to take the elixir replaced by Wukong. Wukong made Xiong feel unbearable stomach pain. I had to return the cassock and convert to Buddhism. 6. The eighteenth time, Gao Laozhuang and Gao Taigong, because the monster was adopted into their home, asked to surrender the demon. Wukong became the daughter of Taigong. Confuse the monster. Show your original body again. The monster turned into a gust of wind and escaped. Wukong followed closely. 7. On the 19th time, the monster went into the cave and took out the nine-toothed rake, fighting Wukong. Wukong said that in order to protect the Tang Priest from passing through this place, he dropped his rake and went to visit the Tang Priest with Wukong, and was named Pig Eight Rings. Three people went to Futushan and Fengwuchao and got a volume of Heart Sutra. 8. Back to the twentieth time, Huang Fengguai pioneer Hu Ling took Tang Priest to the cave in Huang Fengling. Wukong and Bajie rushed to the mouth of the cave to fight. Tiger Pioneer fled and was killed by pigs. The Journey to the West introduced that The Journey to the West was the first romantic parallel prose novel in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died. The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions. Extended data:
The Journey to the West simulated an orderly fairy tale world with obvious realistic social shadow. The majestic Jade Emperor, the noble old gentleman, the "important" Buddhist disciples and the cruel devil all seem to be out of tune with reality. Strong romanticism is the basic artistic feature of The Journey to the West. In the book, the author imagines a supernatural world, in which the mythical characters, their magic weapons and their environment are mostly based on reality, and at the same time, they reflect people's wishes in the form of magic. When shaping the images of various ghosts and gods, they not only show their supernatural divinity and animal attributes, but also find traces of social personality. I like the Monkey King's flexible, impatient and active personality, which is obviously the characteristic of monkeys. This animal characteristic harmoniously blends with his optimistic and rebellious personality, which makes his works full of colorful whimsy and authenticity of details. Any literary work is a reflection of a certain social life, and The Journey to the West, as an outstanding representative of ghost novels, is no exception. As Lu Xun pointed out in A Brief History of China's Novels, The Journey to the West "satirized and mocked the world at that time and described it in an extravagant way". Baidu Encyclopedia-Journey to the West (one of the four classical novels in China)
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Summary of the 20th The Journey to the West
The three of them came to a house. Everyone in the house was frightened by Wukong's appearance, so the pig had to hide his appearance. The Tang Priest informed the elder of his purpose and wanted to stay for one night. The next day, the three of them passed a high mountain. Wukong found the wind and heard that there were monsters. Sure enough, on the way, a gorgeous tiger suddenly jumped out, making it impossible for Sanzang to sit on the carved saddle. He turned and fell off the white horse and leaned against the side of the road. Wukong and Bajie went to shoot tigers, but it was a trick of Jin Chan. Huang Fengguai pioneer Huang Fengling Tiger Spirit will catch Tang Priest in his king's cave. Your majesty is very happy to learn about this. Only then did Wukong and Bajie discover.