1, Zhu Dexiao comes first.
Filial piety is an act advocated by China traditional culture, which means that children's behavior should not go against the wishes of parents, family elders and ancestors, and it is a manifestation of stable ethical relations. The so-called "filial piety comes first" reflects that the Qing people attached great importance to filial piety.
2. Filial piety comes first.
Disciple Rules, originally named Xun Mengwen, was written by Li Yuxiu, a scholar in Kangxi period of Qing Dynasty.
Divided into five parts to describe; It specifically lists the etiquette and norms that children should have when they are at home, going out, treating others and studying, with special emphasis on family education and life education. Later, it was revised and adapted by Jia Cunren in Qing Dynasty and renamed Disciples' Rules, which is the best reading for enlightening self-cultivation, educating children to do their best to prevent evil and keep upright, and cultivating a loyal family style.
Extended data
The influence of filial piety on national character;
Because the family and country are isomorphic, your father is homotopy, you are the father of the world, and filial piety is the way to be loyal to you. As the saying goes, "filial piety is the principle of being a king." Filial piety means respecting and obeying your parents, who will establish a way of life for you. It is unfilial not to listen.
Filial piety is loyalty to the master. If you violate the principles, policies and political system formulated by your master's personal will, it is "disloyalty" and killing the ruler is a big sin. It is unfilial to implicate Jiuzu and parents who are ill, not to mention their own heads, parents, brothers, wives and children.
So the scope of "filial piety" is greater than loyalty, not only for parents, but also for your father. It can be seen that "loyalty" and "filial piety" are unified and not contradictory. Serving your father's interests is what they have in common. In this way, "filial piety" has achieved the political purpose of restraining people's thoughts and behaviors from the perspective of human relations.
The body is a skin injury, and parents dare not hurt it. Filial piety is also the beginning. Standing on the street, making a name for yourself in later generations to show your parents, is also the end of filial piety. Filial piety begins with maintaining physical integrity and ends with being an official and honoring one's ancestors.
China has always been a patriarchal society with strong clan power. In order to strengthen centralization and maintain political rule, the rulers of China have chosen "filial piety" as their mainstream values, thus making the implicit use of emotions an important policy. Therefore, emperors of all dynasties advocated "ruling the world with filial piety".
During the Spring and Autumn Period and the Warring States Period, Confucianism advocated "benevolent government" and that "the old people ate meat and silk, and the people were not hungry or cold, not kings, and had nothing"; The "check-up system" in Han Dynasty attached importance to filial piety, and the subsequent "Nine-grade Zheng Zhi system" also required filial piety. Loyalty and filial piety, as an important connotation of China's political category, has been developed and passed down.
Until 2 1 century, the mainland still called officials "parents", and the monarch was like the father, and the official became the mother. This is also the political significance of filial piety culture to stabilize society.
Baidu Encyclopedia-All virtues and filial piety come first
Baidu Encyclopedia-Filial Piety First