Fortunately, on the way to Guwen Street, I experienced the style of Drum Tower for the first time, which is called one of the "three treasures" of Tianjin Wei. Boarding the platform of Gulou Square made of blue bricks, you can have a panoramic view of the ancient cultural street.
Enjoy the street view while continuing to climb the mountain. Above, I saw a bronze bell with a height of nearly 2 meters and a weight of 3 tons hanging in the center of the Drum Tower.
I knocked three times with all my strength, and the melodious and simple bell floated out, and the lingering sound curled up. It is really "high opening and fast boarding, watching seventy-two selling sails; Whoever wakes up in prosperity will listen to 180 tussah bells in the morning and evening. " Down from the Drum Tower, all the way to the east, through the archway with the height of 10 meter and the words "hometown of Jinmen", to the Tianhou Palace, where the Tianjin Folk Museum is located on the ancient cultural street.
Tianhou Palace faces the Haihe River from west to east, covering an area of 5,360 square meters and a building area of 2,500 square meters. It has a history of nearly 800 years. The whole Tianhou Palace is made of blue bricks and tiles, cornices and arches, and its shape is simple and elegant, which is very unique.
Standing in front of the Tianhou Palace, the first thing that catches people's eyes is the five bronzing characters "Save Tianhou Palace" engraved on the forehead of the mountain gate. Walking into the mountain gate, passing through the tall and wide front hall, to the west is the main building of Tianhou Palace-the main hall.
The momentum here is magnificent and the incense is constant. The goddess enshrined in the main hall wears a phoenix crown and a chardonnay quilt, and looks dignified and peaceful.
Out of Tianhouguan, a grand temple fair is being held in the square. In the distance, the songs of ancient songs in the theater are stirring; Nearby, the dancing stilts are light-footed, the dancing golden lion is magnificent, and the roaring dragon is magnificent ... here, the gongs and drums are loud, the audience is like a cloud, and the applause is like a tide. What a lively scene.
Leave the square and come to the bustling Gongnan Street and Gongbei Street. There are rows of imitation shops on both sides of the street, and all kinds of goods are dazzling.
I saw that the shelf was covered with flaming blessings, hanging money, paper-cutting and couplets; The shelves are covered with red lanterns and Chinese knots. People in Tang suits are as happy as koi fish in the water. This is really a red sea! Take a bite of "Goubuli" steamed stuffed bun and a bag of oil; Break a crisp "18 street" twist; Eat a pile of "Ding Da Shao" sugar piles that "don't sell hair on the skin"; Drink a bowl of sweet and rich Yang "Longkou teapot" tea soup; Buy a Yangliuqing New Year picture of Year by Year; Pinch a "clay figurine" of "auspicious Year of the Tiger"; Flying a kite Wei's Pleasant Goat; Blow a vivid "broadsword general"-Bee Lang ... The ancient cultural street is full of Tianjin flavor, just like an altar of century-old wine, which is memorable.
2. Tianjin Ancient Culture Street Historical and Cultural Ancient Culture Street is a street composed of folk shops imitating China in Qing Dynasty.
Guwen Street, centered on Tianhou Palace, a historic site in the Yuan Dynasty, is located outside the east gate of the northeast corner of Nankai District, Tianjin, on the west bank of Haihe River and in the northeast corner of the north. It is located in the city center, with Laotieqiao Street (Gongbei Street) in the east, Haihe River in the east and Shui Ge Street (Gongnan Street) in the south. There is a memorial arch at the north and south street corners, which reads "Golden Gate Hometown" and "Gushang Art Garden". Tianhou Palace, commonly known as "Niangniang Palace", is the main tourist project on the ancient cultural street.
There is an ancient temple in this street, which has a history of hundreds of years. It was originally called "Tianfei Palace" and later renamed "Tianhou Palace". Tianjin faces the Bohai Sea in the east and the capital in the back. Tianjin has been a land and water transportation hub where boats and cars gather since ancient times.
Tianhou Palace is a temple dedicated to Poseidon, which was built to protect the grain transportation under the condition of great development of grain transportation. Extended data:
This area has been the largest fair trade and new year market in Tianjin since ancient times. Every spring, there will be a grand command meeting in Tianjin, that is, the birthday of sissy, where stilts, dragon lanterns, dry boats and lion dances will be performed.
Tianjin Ancient Culture Street, as one of the ten scenic spots in Jinmen, has always adhered to the business characteristics of "Chinese flavor, Tianjin flavor, cultural flavor and ancient flavor", mainly engaged in stationery. There are nearly a hundred shops in Guwen Street.
From 65438 to 0989, Joe, who was mainly composed of cloisonne, Suzhou embroidery and crystal paintings, settled in Guwen Street. Over the past 20 years, Joe has expanded his business scope in time and expanded his sales channels to Germany (Bremen, Berlin and Lubeck), Japan (Osaka) and Malaysia (Klang and Kuala Lumpur).
Baidu Encyclopedia-Tianjin Ancient Culture Street.
3. What is Cultural Street? Cultural street refers to the cultural commercial district that appeared in some cities and urban planning in China in recent years.
Sometimes it is very common with the word "ancient cultural street". Such as Liulichang Ancient Culture Street in Beijing and Tianhou Temple Ancient Culture Street in Tianjin.
There are also cultural streets, which are understood as shops dealing in antiques, artworks, handicrafts and stationery, as well as second-hand bookstores and various bookstores. The former is mainly based on the style of ancient buildings in China, forming the style of ancient streets in China. Some are called Song Street according to the "Riverside Scene at Qingming Festival" in Song Dynasty, and some are called Qingfeng Street according to the style of Qing Dynasty (such as "Qingfeng Market" in Chengde).
The latter, however, does not limit its architectural style and style, and is mainly named after the nature of the commodity varieties it manages. At present, there is no clear standard to strictly define and distinguish cultural streets, especially the currently named cultural streets, many of which are both.
4. What is the history of Wu culture? Wu culture: the abbreviation of Wu culture refers to all the achievements of Wu's ancient and modern material civilization and spiritual civilization, including Wu culture, Jiangnan culture, Wuyue culture and Suzhou culture.
Based on the culture of Wu and Wu, it developed in the Warring States, Qin and Han Dynasties, Wei, Jin, Southern and Northern Dynasties, Sui and Tang Dynasties, Song and Yuan Dynasties, and reached its peak in the Ming Dynasty. Since the Qing Dynasty, with the decline of feudal society in China and the germination of capitalism, Wu culture began to transform from traditional culture to modern culture.
According to historical records, the Yellow Emperor was originally named Gongsun and came from Shaodian. His family lived in Jishui Valley for a long time (about today's northern Shaanxi).
After the clan became strong and independent, it changed its surname to Ji. Huangdi was the first person with Ji surname in history, so he became the most primitive and fundamental ancestor of Ji surname and all surnames derived from Ji surname, such as Wu.
The Yellow Emperor married four virtuous wives, namely, the ancestors of Xiling, the daughters of Lei Fang, Tongyu and Mo Mu. Legend has it that Mo Mu is the ugliest girl in the world, but she has a very lovely and kind heart.
The Yellow Emperor and the Fourth Princess gave birth to twenty-five sons, most of whom became new clan leaders independently. At the end of barbarism, the surnames of the newly independent clans were given by the leaders of tribal alliance groups.
Legend has it that the Yellow Emperor gave his surname by blowing. Guoyu Yujin records: "There are 25 descendants of the Yellow Emperor, among whom 14 have their surnames, namely, Ji, You, Qi, Ji, Teng, Zhen, Ren, Gou, Nuo, Gu, Xian and Yi." Among them, only two sons, Xuantao and Changyi, born to the Yellow Emperor and Princess Lei Zu, inherited the original surname of the Yellow Emperor, and the surname of Wu was handed down by Xuantao. The family tree of Wu in Danyang took Shao Wu (namely Xuantao) as the second distant ancestor.
There are three fathers and sons in the ancient guild: the eldest son Taibo (also known as Taibo), the ancestor of Kai surnamed Wu; The second son is the ancestor of Wu. The youngest son, Li, is the father of the famous Zhou Wenwang in history. The capital of Wu has been moving. Zhu Fan, the king of Wu, has its capital in Mudu, Wuzhong District, Suzhou. After his son stabbed Liao Wang to death, he became the prince of Wu, that is, He Lv. Under the auspices of Wu Zixu, he rebuilt the capital Lv Dacheng, which was later Wu Jun County, Suzhou Fucheng and today's Suzhou City.
This can be found in all the records of Suzhou historical ancient books since Yuejueshu and Wuyue Chunqiu. Since then, Wu Jun County, Suzhou Fucheng and Suzhou have become the centers of Wu culture.
For seven centuries, Wuxi has been the political, economic, cultural and military center in the south of the Yangtze River, and the capital of Wu, with favorable weather and favorable people. Many famous figures have appeared: there is a saying that the founder of Wu, a world-class strategist, is Confucius Wu (Sun Wu), and the author of Sun Tzu's Art of War, the first ancient art book in the world, is 13. Sun Tzu's Art of War not only shocked China, but also impressed American military strategists today.
There is a strong man named Zhuan Xu, who is famous for cooking fish in China. He is a famous cooking expert and is known as "the originator of chefs". His arm strength is amazing, and he was bought off by Gongzi Guang, creating a historical tragedy of "hide the sword eats fish's belly".
He stabbed the king of Wu to death on the spot, and his son just followed his will: "He must be buried in the palace of the king of Wu", that is, in the building lane in Wuxi (Zhu Yingtai was destroyed after liberation). At that time, when cleaning up the assassin's scene, the killing palace, the killing of several teams of soldiers, crying and screaming were in a mess, the broken dishes were thrown all over the floor, and finally a lot of garbage was dumped into the nearby river pond (note: the river near Dashiqiao is vertical and horizontal, and Zhongshan Road used to be a river.
Huang San Street under Sanfeng Bridge is surrounded by rivers. It has experienced vicissitudes from generation to generation. Unexpectedly, in today's Xicheng reconstruction, a bronze dagger from the Spring and Autumn Period and the Warring States Period was found when a high-rise building was built in Dongjie District to dig the foundation. It was excavated near Wuwu Palace. The bronze sword in the Spring and Autumn Period may be "Zhuan Xu's Stabbing Sword". If Guo Moruo's national treasure Gou Jian Po is as precious as a thousand-year-old craftsman's heart, then the discovery of Sword of the King of Wu, which is half a century earlier than Sword of the King of Yue, has more historical and political significance. It is Wu and King Lu who sent Zhuan Xu to stab Liao Wang's sword, which is not only of handicraft value, but also of historical value. It is suggested that the city museum focus on protecting this sword for the world to watch.
Cultural experts and archaeological experts should go deep into the fields to discover more ancient civilizations and serve the cause of socialist construction in the tide of reform and opening up. And restore historical sites and scenic spots.
In the Spring and Autumn Period, a hundred flowers blossom and a hundred schools of thought contend; At the beginning of the Warring States, wuyue fought again, Mashan fought again, Wu was defeated, and Fuxi perished (473-472 BC). The Wu Foundation initiated by Taber has a history of 740 years.
Heshi also disappeared in Taihu Lake, changed its name, made pottery and went boating in Lihu Lake, which is famous for its earliest fish culture classic in the world and is still praised by fish culture experts in the Asia-Pacific region. After Chu Weiwang was destroyed in 335 BC, Wuxi was run by Huang Xie, the prime minister of Chu, developing agriculture, mining Xishan tin mine, making tin ware, building the imperial city (also known as Wu Xu), and often drinking horses back to Yushan (Huishan) to commemorate future generations. It was named Huang Gongjian. After liberation, the word "Spring Sword" was engraved on a stone square.
By the time of Qin Shihuang (22 BC1year), tin mining was almost exhausted. In the fifth year of Emperor Gaozu of the Western Han Dynasty (202 BC), the state officially established the county and named it Wuxi County.
During the follwed period, it was changed to Youxi County, and in the Sui Dynasty, it was changed to Wuxi County. During the Yongzheng period of the Qing Dynasty, Wuxi County was bounded by Zhongshan Road (originally a north-south river), and the yamen was located in the post office and the post office. In the early days of liberation, the Southern Jiangsu Administrative Office worked here, and two stone lions in front of it moved to the entrance of Xi Hui Park. Hexi was named Jingui County because of Jinguishan (now Louxiang Wild Garden), and 19 1 1 was incorporated into Sikkim Army. Now the park in the city used to be Sikkim Park, and the main hall of Jingui County is now the seat of Chong 'an District.
Wu culture is the source of Jiangnan civilization and ancient Jiangnan civilization. The foundation founded by Wu Taibo is the longest vassal state in the ancient history of China. Wu has a history of 740 years, which is unmatched by any vassal state in history. The pursuit of truth is more valuable than the possession of truth.
Taber's heroic spirit endures forever, and his courage remains in the world. There is an international saying that "Jiangnan culture began in Taibo, and Wu Ge is like a treasure chest of marine resources" (Wuxi).
Taibo went south to combine the poems of the Zhou Dynasty with the local (mountain) songs in Wuxi.
5. Where did Liulichang Cultural Street come from? Liulichang Cultural Street was formerly known as Wanghai Village in Liao Dynasty.
At the beginning of the Yuan Dynasty, the government set up a kiln factory in this area to burn five-color glazed tiles and named it "Liulichang". In the fourth year of Yongle in the Ming Dynasty (A.D. 1406), due to the construction of the Forbidden City, the glazed tile kiln factory expanded rapidly and became one of the five major factories under the Ministry of Industry (the other four factories were Shenmu Factory, Black Kiln Factory, Damu Factory and Taiji Factory), and the nearby people commonly called it "Factory Dian".
Although the scale of the Liulichang in the early Ming Dynasty was very large, it was sparsely populated nearby, with rivers, ponds, hills and puddles all over it, which was completely idyllic. At the end of the Ming Dynasty, Liuli Kiln moved to Liuliqu Village, Ximentougou, Beijing, and began to have a guild hall for residents, juren and Jinshi to stay in Beijing for exams.
During the Kangxi period of Qing Dynasty, the lantern markets in Donghuamen and dengshikou were moved to Liulichang. Every year from the first day of the first month to the sixteenth day, there are hundreds of acrobatics and gongs and drums, which are very lively; At night, lanterns are decorated, and the silver flowers of the fire tree are as bright as day.
Many vendors selling antiques, calligraphy and painting, food, flowers, jewelry, clothes and groceries gathered here, set up stalls and peddled loudly, making Liulichang a city with a sea of people and dust passing through. Curtain cars have narrow lanes and the social fire pressure field is round, which is a bustling downtown area.
In the early years of Qianlong, the book market of Ci Ren Temple in Guang 'anmen (now Guobao Temple) was moved to Liulichang, and some original book stands in Liulichang were also expanded into bookstores. In the thirty-eighth year of Qianlong (A.D. 1773), Siku Library was opened, bringing together all the books in the world, and Liulichang developed into a cultural street centered on the book industry.
6. Is the ancient cultural street a place of excellent traditional culture? In the book "Learn to Live", UNESCO pointed out: "If human beings want to develop, on the one hand, they should face the future, on the other hand, they should return to the origin of human beings and learn wisdom from their ancestors." China's excellent traditional culture is a relatively stable cultural form formed and developed by the Chinese nation in ancient China. It is the crystallization of Chinese wisdom and the display of China's historical heritage in real life.
This ideological system contains rich cultural and scientific spirit, which is mainly reflected in three aspects: First, cohesion theory. China's excellent traditional culture is a kind of culture with internal cohesion. The basic spirit of this culture is to pay attention to harmony, organically link individuals with others, individuals with groups, and people with nature to form a cultural relationship; The second is the study of compatibility. China's traditional culture is not a closed system. Although China's foreign exchange in ancient times was restricted, it achieved the compatibility of foreign Buddhism with an open attitude. The third is the study of practical use. The essential feature of culture is to promote the humanization of nature and society. China's excellent traditional culture highlights the Confucian style of study. It takes the study of the relationship between heaven and man as the starting point, takes self-cultivation, governing the country and leveling the world as the foothold, and strives to be in the real society. The development of traditional culture and education in China is complicated. Traditional education should be integrated with modern education and integrated into the modern education system. The feasible method is to open a channel for China's excellent traditional education in the existing school education system: under the premise of not affecting the original curriculum and not increasing the burden on students, China's traditional culture will be infiltrated into related disciplines; Make full use of the second classroom, and let students be subtly influenced by China's excellent traditional culture through reports, lectures, visits, performances, competitions and other forms of activities. Obviously, this is a problem worthy of in-depth thinking and discussion for teachers in various related disciplines, including geography teachers. 0. The feasibility of implementing Chinese excellent traditional culture education in geography teaching is a comprehensive science. This paper mainly studies the relationship and function between natural elements and human elements on the earth's surface. Geography is a comprehensive and open subject, which combines nature and humanity. Therefore, it is easy to establish interdisciplinary links with other disciplines, including natural science, social science and China's excellent traditional culture, and it was produced and developed at a specific geographical stage in China. It exists in a specific geographical environment. These excellent traditional cultural knowledge are mostly distributed in human geography, such as cultural geography, settlement geography, tourism geography, agricultural geography and so on. For example, China's ancient farming culture, the different cultural characteristics of ancient houses and gardens in the north and south, China's material and cultural heritage, places of interest and so on. Religious culture, customs and habits and people's feelings at the spiritual and cultural level. From this point of view, geography covers a lot of knowledge of China traditional culture, and it is practical and feasible to achieve the goal of excellent traditional culture in China with the help of geography teaching.
2. Specific measures for integrating excellent traditional culture education in middle schools into geography teaching (1). Try to mine knowledge elements and select relevant content. In the great achievements of ancient geography in China, some contents are obvious in geography textbooks. For example, the seven-leap method in the Gregorian calendar 19 years is earlier than the seven-leap method discovered by the ancient Greek astronomer meton 160 years. China has the earliest record of Halley's comet and sunspot in the world; China's ancient thoughts on sustainable development such as resource utilization and ecological protection. Teaching these contents can enhance students' national self-esteem, self-confidence and pride, and achieve the purpose of cultivating patriotic feelings. Some of these contents can be explored by geography teachers by consulting materials. For example, the change of crustal movement "the change of ocean" used to rely on the marine fossils on Mount Everest to arouse students' interest, and teachers can go further. Introduced by Shen Kuo, a famous scientist in the Song Dynasty, Shen Kuo passed the foothills of Taihang Mountain when he went to Hebei West Road (about the west of Hebei Province and the north of Henan Province) for border inspection on 1074, and found that "those who often hold snails and mussels like birds' eggs stand across a stone wall like a belt, which is the seashore of the past", thus achieving the effect of infiltration. When using the knowledge of ancient geography to educate China's excellent traditional culture, we should pay attention to selecting relevant contents. For example, map knowledge in textbooks has made remarkable achievements in every dynasty in Chinese history, but it should be selectively involved in teaching. Regarding latitude and longitude mapping, the Panorama of the Forbidden City in the Kangxi period of the Qing Dynasty was the first map mapped by latitude and longitude. The Atlas of the Sea compiled by Wei Yuan during the Daoguang period was the first atlas of the world mapped by latitude and longitude in China. The design of map symbols is similar to that of modern maps, which is basically consistent with the selection of projections according to regional positions and contours. Different countries adopt different scales, which is a pioneering work in the world atlas in the history of cartography in China.
(2) Creating teaching atmosphere and learning situation in diversified ways. The content of China's excellent traditional culture appears in geography teaching, which is often used as some supporting knowledge to demonstrate and explain the problem. Teachers should discuss deeply, design carefully, adopt flexible methods, create a good atmosphere, highlight geographical knowledge vividly within the teaching time limit, and at the same time achieve the purpose of infiltrating China's excellent traditional culture. For the contents of China's excellent traditional culture with strong humanistic color, such as the regionality of residential culture, teachers can prepare pictures, so that students can intuitively feel the pocket houses in the Northeast Plain, tents in Inner Mongolia grassland (such as yurts), quadrangles in North China, caves in the Loess Plateau (such as Yan 'an caves) and dry fences in Lingnan (such as diaojiao buildings), so as to experience the wisdom and creativity of people of all ethnic groups in China. With regard to customs and people's feelings, such as national costume culture, teachers can prepare related national costumes in advance or let students wear simulated performances to make teaching more vivid and understand the cultural awareness and national character of all ethnic groups in an active atmosphere.