one
In this sultry evening, for a stranger who has lived in the pavilion for a long time, if there is any place to go, it is best to visit Xinghua Village.
It's not cloudy yet. Along 106, obliquely insert Xinghua Avenue and drive to Xinghua Village for three to five minutes.
In the afterglow of the sunset, Xinghua Village is like a quiet painting, flowing slowly in the sound of cicadas, just like the water in Xinghua Lake, rippling without a hitch. Behind the village is the sunset. In the afterglow, temples, villages, ancient ginkgo trees and cattle are all covered with neon. The smoke from the kitchen nearby, like a wisp of silk, flutters with the wind and disappears into the desert air inch by inch. Together with the distant mountain smoke trees, national highway cars, farmers' manpower ploughing fields, the foolish words of old cows and the decisive flowing spring water, it forms a night view of Xinghua Village. ...
two
Xinghua village is located three or four miles west of the pavilion. For thousands of years, "Li Santao Flower Shop and Wuli Xinghua Village" have been enduring in the pavilion. Twenty years ago, when I first came to the pavilion, I only heard of the name Xinghua Village. There are no special historical sites. It seems that there is only one temple as big as a pigsty. There is a "whatever you want" sign in the temple. The temple crawled in the barren hills, letting the wind and rain sway unnoticed. At that time, because I was shallow, I didn't read the biography of Fangshan Zi, and I didn't hear that I was too Jackie Chan. Although I know there is Dongpo Bridge, I don't know the connection between Su Dongpo and Xinghua Village, let alone the so-called Dongpo "Juice" poem.
Ten years ago, Xinghua Village slowly emerged in the comb rain in Mu Feng. Under the planning of master Wang, a native of Qitingyi, a rural temple was built, and then a larger and more magnificent hall of Ursa Major was revealed in the alternation of time series. Then five hundred arhats were opened in Wenming Temple, and Xinghua Village began to take shape. At that time, I saw the poems, paintings and calligraphy written by Zhu Hui, Wang Guangrun, Zhan Maoyi and other contemporary celebrities in Macheng, and gradually realized that the Xinghua Village in the pavilion has such rich cultural background. A village with a history of thousands of years is right beside me. Great changes have taken place in Xinghua Village in the past three to five years. While building roads, planting trees and building lakes, Xinghua Village is like a Korean and Japanese star after plastic surgery, and it shines overnight.
Don't say cigarettes in Daxiong Hall, and don't say bamboo flowers in Xinglin Temple. Not to mention the apricot spring and apricot forest in the apricot blossom square, nor the artificial poem washing pool, Subu Bridge and Niupo, but the Xinghua Lake in front of the apricot blossom village, the bright mirror, makes people feel comfortable and imaginative. ...
Xinghua Lake is just in front of Xinghua Square, surrounded by hundreds of acres and surrounded by green trees. The path around the lake is winding and secluded, and the English is everywhere, and cicadas are singing. Every time I stand by the lake, in the quiet show of the western hills, I watch the ripples and listen to the wind and clear waves, so that the autumn grass and spring flowers shake my Zen mind.
three
"Spring is quiet at night, and Song Tao does not hinder Zen; Xinglin is in late spring, and the birds in the mountains are all related to ancestors. " "Mind and body, don't miss the east, is bliss. "Wu Zen machine, one heart is almond shaped for the west." These are two antithetical couplets in front of Xinglin Temple, which are exactly the same as those written by Yu Jinfang, a scholar of Hanlin in Qing Dynasty, "Pine and cypress return to their homes, and Qi Dan shines on the Zen mind in the moonlight". However, I prefer the artistic conception conveyed by the latter. It seems that Chen Jichang's seclusion in the mountains has always been a hidden pain in the hearts of literati and poets in past dynasties. Looking back on the past: green scarf and jade with red boots are so heroic. Now, they live in seclusion in Xinghua Village, wearing square hats and being blocked by the ring. Is it a stop? Or? However, for Mr. Ji Chang, it seems to be very reassuring. I often think that Chen Jichang is a real hermit. In this tiny place, the pavilion is really the second place to endure, amid the constant sound of evil officials knocking on the door for rent. I don't blame the poems chanting Xinghua Village in previous dynasties, and the quatrains are full of Zen.
Among the ancient and modern poems about Xinghua Village in Qiting, my favorite is the seven-character poem You Gu Xing Hua Village written by Li Ting in Qing Dynasty and Jiangchengzi written by Xie Wuyi, a gifted scholar in Linchuan in Song Dynasty. Li Tingyong said: "Mao's hair is still in its infancy, and he is just idle when he is busy." It seems that Chen Jichang saw through the world of mortals very early and was willing to come to the pavilion from a large house in Luoyang and drown in the famous mountains and beautiful waters; The second sentence: "I have short sleeves and a guilty conscience, and I crow in front of the door." Empty pay scholar spirit, cold see smoke trees and mountains. The world of mortals is not exhausted, unwilling to sink? Three or four sentences: "The raspberry wallflower is still in spring, and the stone bench cloud has not returned." Victory has been pointed out to this frequency. "People in the distance, apricot water affectionate. Thousands of years later, there are still echoes. It seems that at the end of the Qing Dynasty, Xinghua Village still had some historical sites to feast your eyes on. At least, Sanxian Temple can be used for mourning. Now, where is Sanxian Temple? Jiang Chengzi by Xie Wuyi, a gifted scholar in Linchuan in Song Dynasty, is even more intriguing. That sentence: "The flag of Xinghua Village is windy, the mountains are heavy and the water is soluble", which really set the Xinghua Village on fire. According to legend, Xie Wuyi met four students, Chu, Wu, Yue and Min, at Xinghuacun Inn in Qiting. He took seven steps to compose a poem and escaped five steps, that is, the book "Jiangchengzi" fell into the wall. Later, when the literati copied the manuscript, they must ask for a pen in the museum. If a pawn hates it, paint it with mud. It seems that the overall situation of the pawn is still problematic. I don't know how much popularity a copy of Jiangchengzi can improve. Now, the pawn is enough to sentence, at least to be fired. Imagine: Xinghua village station, wine flags flying; Jiangnan jiangbei is foggy and watery. In the shade as bright as the wind and graceful as the rain, how passionate and passionate it is to wander alone, reminiscing about the past, looking at the present and thinking about the past.
When I mention Xinghua Village, I think of that Song Qingming. In fact, in my opinion, it doesn't matter whether the apricot blossom village in Du Mu's so-called Qingming poem is a pavilion apricot blossom village. Whether it's Guichi in Anhui, Fenyang in Shanxi, Xuzhou in Jiangsu or anywhere else, perhaps the Xinghua Village written by Du Mu is a very simple, casual and common place name, and even a place name. What's important is that, as a famous historical and cultural city, Xinghuacun Village in Qiting is inextricably linked with historical celebrities such as Chen Jichang, Su Dongpo, Xie Wuyi and Yu Chenglong. Yu Chenglong said: There are four seasons in the pavilion, not four seasons, but ears. To put it bluntly: without Chen Jichang, although there were odd pavilions in history, it was only a township. How is it different from Song Bu and Zhong Yi?
four
Reading Xinghua Village, the most important thing is to read its heavy culture and history.
Through the historical time and space, I seem to see the gloomy and lonely history of Du Fu's ci in the drizzle in the south of the Yangtze River, and the loneliness and fatigue of a person in the ancient road of Guanghuang; I also saw Chen Jichang, who lives in a vegetarian restaurant, walking leisurely in Xinghua Village; I also saw the Suzi Exhibition, which was faltering due to the relocation. In the flowers and trees of Xinghua Village, I suddenly met my old friend, giving people a feeling of endless wine songs.
Through the historical sky, I saw the chic haze of Zhang Hanzi, a madman, and the piety and persistence of Gan, a great scholar.
Through the historical sky, I saw the bitterness of Lori's pavilion building a city, the courage of Yu Duangong to catch thieves in disguise, and the courage of the pavilion righteous teacher to fight against the Taiping entrance.
five
Apricot rain and wind, woodcutter singing in the countryside, a poem with wine in Qingming;
Xiqiao ancient road, posthouse mountain village, Millennium purple Su rhyme still exists.
This is Macheng contemporary scholar Jiang Leshan eulogizing Xinghua Village. In the stormy history, Xinghua Village deeply nourishes the pavilion people with its thousand-year history and cultural heritage. Today, when we stand in the beautiful mountains and rivers of Xinghua Village and read the sunset and flowing spring water in the quiet beauty, our mood slowly unfolds with the ancient poems of Qingming and Dongpo's juice poems ... Although Du Mu has gone, there is only one poem "Qingming"; Chen Jichang left, only turned into a cup of loess; Yu Chenglong, the "mean alley", also left, leaving only a Tianbao deer song; Even Sanxian Temple, Huangtao Temple, Cunyaoshi and Qiting Ancient City have been weathered by history and only become legends. Moreover, the green peaks and mountains (Dongpo language) are romantic in Chu Shi, just like the apricot rain and the breeze, and the mountains and the moon have been flowing in the village smoke for a long time ...
Expanding: Prose Writing Skills
Prose is a flexible literary genre, in which the author writes his true feelings in his own experience. The author's image in prose is obvious, often narrated in the first person, and his personality is distinct. As Ba Jin said, "I have myself in any of my essays", which can be said to be self-expression.
At the same time, it also needs to be bold and unscrupulous. Just as Lu Xun said, "Speak freely and have no scruples", he also praised Cao Cao and Wei Jin prose for "advocating access and detachment". As Liu Bannong said, prose should be "naked", and writing the true "I" is the core feature and life of prose, which is the biggest element of definition.
Prose language is very important. The first one is mainly spoken language, with literary language (including archaic and Europeanized languages) as embellishment. The second is to be fresh and natural, natural and graceful. In addition, we can also pay attention to some language skills, such as the alternation between the length of sentence patterns and the shape of things, such as using rhetoric, especially metaphor, such as talking about the musical beauty of tone, rhythm and melody.
First of all, we should clarify the concept of prose writing, that is, the only content and object of prose is the author's emotional experience. All textbooks put forward that prose should write feelings, but this is a necessary factor and an internal clue. What needs to be emphasized is that emotion is not a one-sided factor, nor is it just a clue, but the object of prose. Prose writing about people and things is only a superficial phenomenon, and it is basically about emotional experience. Emotional experience is an "inseparable god", and people and things are dispensable, more or less "scattered" "shape". Zhu Ziqing's "Back" is not a trivial record of going home and parting between father and son, but a pity and love for his father and his failed father. Serina Liu's "Looking at the River Closure" is not concerned with the achievements of natural engineering itself or builders, but with an inner feeling of returning to the mainstream of historical progress. Emotional experience is the internal structure of prose. With it, you can draft freely. This point can't be ambiguous and definite.
With the internal structure of prose-emotional experience, as long as the core of external structure is clear, a good prose can be written. The core of external structure is detail. Prose, like novels, is based on the description and narration of details, but the arrangement and combination of details are different. It can be said that the combination details of the novel are "holding pearls with plates" and the prose is "threading pearls with threads". The "disk" of the novel is a cross-section of a society, and there are conflicts. People of all classes and powers are either hidden or obvious, but the details can only be organically developed in such a "disk". The "line" of prose is more or less an emotional experience, which is within reach and allows your feelings to flow freely-subject to the performance of emotional experience. From this, we say that prose (should be called artistic prose) is the freest style, loose as water and flexible in technique.
As long as you understand these, write your true self, personal oral experience and detailed description, and you will master the essentials of prose writing. You don't have to be too cautious to study common sense such as literary style (such as literary eye) and artistic conception, and other theoretical knowledge of style and basic theory of writing will be mentioned.
Prose is mainly divided into narrative prose and lyric prose (still according to the traditional unclear statement). Here are two sample essays for beginners and highly educated candidates to choose from.
Narrative prose mode
begin
(1) Emotional language describes "me" and ordinary people, focusing on the back and introducing people, such as portrait description.
(2) The relationship between them and the discussion of people's spiritual characteristics.
Intermediate situation: one thing. Detailed description and explanation from the beginning, development to the end. Another situation: several things. Everything, that is, before every level, can start with a factor of this person's spiritual characteristics, and run through several things with his emotional experience and overall discussion.
final result
(1) Reaffirm the characteristics and take care of the beginning.
(2) deepen the emotional relationship and send out feelings. Lyric prose mode
begin
(1) describe their relationship with the scenery.
(2) Talk about the scenery and yourself.
middle
(1) describe the scenery, distinct, detailed and moving.
2 play Lenovo.
the sense of an ending
Writing Guidance: Three Skills to Help You Establish a Writing Center
Intention refers to establishing the center of the article. The center is the soul of the article and the main thread running through the whole article. The material selection, structure and language expression of the article are all restricted by the center. The ancients said: "Italy is still not handsome, and soldiers are not handsome, which is called military harmony." This means that the center is like a commander-in-chief, and soldiers without a commander-in-chief can only be called a rabble. So, how to establish the center of the article? I have made some small explorations in this respect.
First, the idea of seeking new methods.
The so-called innovation method is to guide students to explore the significance of the times contained in the materials with their own unique eyes and unique thinking, and to conceive the central idea with the flavor of the times. Only by using innovative methods can we write articles with the characteristics of the times. "
For example, on the topic "What a surprise ……", a classmate wrote: Uncle Wang, a neighbor, is the section chief of a factory. After the factory closed, he was laid off, which cast a shadow over his originally happy family. A few months later, most of the workers in the same factory with him found their own jobs, but Uncle Wang couldn't put down the shelf of looking for a job, sighing and frowning at home all day. But one day, on my way to school, I went to the new bicycle stall on the roadside to repair my bike. I didn't expect the stall owner to be Uncle Wang. Uncle Wang also smiled and said, "I'm on duty again. I used to love face, but now I've figured it out. As long as it is the money I earned with my hands, it is glorious! " This article from Uncle Wang's "laid-off" to "on-the-job" reflects the change of people's employment concept and has a strong flavor of the times.
Another example: "A person I respect" and "Why should I respect" were established before writing. At this time, students can be guided to choose some reasons with the flavor of the times, such as respecting someone because of "anti-corruption". In this way, let the students write another article "A person I don't like", and the students will immediately think of his thought of harming the people and establish reasons for not liking it. Such an article certainly has the flavor of the times.
Second, the conception of seeking new methods
The so-called method of finding meaning refers to an unexpected method of finding meaning when writing. In other words, it is a method of giving ideas to the article with reverse thinking, which we can also call "rebound pipa method"
For example, most people know the idiom "just make up the number", and most people think that it is Mr. Nan Guo who should be criticized and ironically, because he has no real talent and practical knowledge, but he is mixed with experts to make up the number. From this perspective, this is the thinking of seeking common ground while reserving differences. We can also use the thinking of seeking differences to put forward a point: refuting Qi Xuanwang. If he doesn't like listening to 300 people playing together, how can Mr. Nanguo get along? Isn't there a lot of "Qi Xuanwang" in enterprises nowadays? In this way, the thinking of the article will be unique.
This kind of conception method is more common, such as "those who are close to Zhu should not be red" and "those who are close to ink should not be black", and so on, so I won't say much here.
Third, the intention is to seek the method of depth.
The so-called way to seek depth from the mind is to see the big law from a small place. It is to guide students to discover themes with profound social significance from the trivial things in daily life, so as to "borrow rather critical's eyes and vividly express it". For example, in Zhu Ziqing's Back, it is a trivial matter for a father to buy oranges for his son, but the author can tell the touching theme of "fatherly love" from it. Ma Gengcun, the author of Sun Yat-sen, a civilian president, praised his great and excellent character as a public servant by telling six little things in his daily life.
For another example, a small incident can reflect the great changes in people's ideological concepts and material life brought about by the spring breeze of reform through a small incident around us, thus achieving the purpose of praising the theme of "reform and opening up".