Han Yu was born in an official family, and was influenced by Confucian orthodoxy and literature since childhood. He studied hard and had a deep foundation. However, the candidates who took the exam three times were the last, and they were admitted for the fourth time, when they were 24 years old.
Because Kao Bo failed to learn macro words, he ran around. In the 12th year of Zhenyuan in Tang Dezong (796), he successively served as Xuanwu Ambassador Dong Jin, Xuzhou as Zhang Jianfeng Shogunate Observer, and later as Dr. imperial academy.
In the 19th year of Zhenyuan (803), he was promoted to prison. This year, there was a drought in Guanzhong, and Han Yu went to Dezong to write "On Hunger of Drought People" and was demoted to Yangshan County Order.
Then I was promoted several times. In the 14th year of Yuanhe, Tang Xianzong (8 19), Han Yu went to the Buddha's bone platform and opposed the killing of Buddha, so he was demoted to the history of tide secretariat.
In the first year of Tang Muzong Changqing (82 1), he was recalled to Chang 'an, where he served as imperial academy to offer wine, and later transferred to Ministry of War and Official Department. Later people called it "Koryo Official Department".
After his death, posthumous title was called "Wen", so he was also called "Duke of Chinese Literature". There is the Collection of Han Changli.
Interpretation of the Original Taoism is Han Yu's masterpiece of restoring ancient ways, worshiping Confucianism and abandoning Buddhism. This paper has a clear point of view, breaking the legislation simultaneously and quoting classics. From the historical development, social life and other aspects, this paper criticizes the right and wrong of Buddhism and discusses the right and wrong of Confucianism, which comes down to the purpose of restoring the ancient road and respecting Confucianism. It is a masterpiece of ancient Chinese prose in the Tang Dynasty.
Benevolence is benevolence, doing the right thing is righteousness [1], the right thing is Tao [2], and moderation is virtue. Benevolence is in the name, but morality is in vain.
As the old saying goes, a gentleman has a villain, and virtue is unlucky. Lao Tzu's small benevolence is immortal and his eyes are small.
Sit in the well and watch the sky, saying that it is not small. He regards temperature as benevolence [3] and righteousness as righteousness [4], and it is appropriate to be small.
The so-called Tao, Tao is Tao, not what I call Tao. Its so-called virtue is its virtue, not my so-called virtue.
All my so-called moral clouds are benevolent, and the world is also public. Laozi's so-called moral cloud, benevolence and righteousness, one person's private words.
The decline of Zhou Dao, the decline of Confucius, the fire of Qin, the Huang Lao of Han [5] and the Buddha of Jin, Wei, Liang and Sui. Morality does not belong to Yang, but to Mo [6]; If you are not old, you will return to the Buddha.
If you enter there, you must come from here. The master goes in and the slave leaves; Those who enter are attached to it, and those who leave are polluted [7].
Hey! Later generations want to hear the theory of benevolence, righteousness and morality, but who can? The old man said, "Confucius, my teacher's disciple." The Buddha said, "Confucius, my teacher's disciple."
As a Confucius, I heard him say that he was very happy when he was young [8] and that "my teacher also tasted the teacher" [9]. Not only for the mouth, but also for the book.
Hey! Although the people behind want to hear the theory of benevolence, righteousness and morality, who can ask for it? What's more, people are so strange that they don't ask the end, don't ask the end, but they want to smell it. There were four people in ancient times [10], and now there are six people [1 1].
The ancient teacher is in the first place, and the present teacher is in the third place. There is a farmer's house and six houses that eat millet.
There is one worker's home and six users' homes. There is one Jia family and six Jia families [12].
Why is Naimin not poor or stealing? In ancient times, people did a lot of harm. There are standing saints, and then teach them the way of life and nurture each other.
Be a king and a teacher. Drive away its insects, snakes and beasts, in the soil.
Cold clothes you and hunger gives you food. Stuck in the wood, sick in the soil, and then the palace [13].
Work for him to support him, make it clear to Jia Yi whether it is necessary, give him medicine to help him die, bury him to make him long for his love, make him a gift, make him happy to announce his depression [14], make him exhausted by his politics, and punish him to hoe his strong stalks [15]. Bullying each other is also a sign, a seal, a fight and a balance. Believe it [16].
Take it from each other and defend it for the city. Be prepared, be prepared.
Today, he said, "saints never die, but thieves never stop." Broken barrels break the balance, but the people do not dispute. "
[17] alas! It doesn't think about it either. Since there were no saints in ancient times, people and the like have long since become extinct.
What is this? There is no feather scale to live in the cold and heat, and there is no pawn to compete for food. Is the king, make the person also; I am a minister, and the people caused by your life are also; The people, who produce millet and hemp, and make money by making utensils are also on it.
If you don't place an order, you will lose your mind; If the minister doesn't obey your orders, he will lose his position as minister. If people can't produce millet and hemp, make utensils and make money, they will be punished as long as they care. Today, its method is called [18], and it will abandon the monarch and his subjects, and go to father and son [19], forbidding the way of living and nurturing each other, in order to achieve its so-called pure and silent person [20].
Oh! Fortunately, after three generations, Yu, Tang, Wen, Wu, Duke Zhou and Confucius all disappeared [2 1]. Unfortunately, it did not come from three generations ago, but from, Tang, Wen, Wu, and Confucius.
Although the number of emperors and kings is different, they are both sacred. It is a wise thing to drink water when you are thirsty and eat when you are hungry, although it is different.
Today, it says [22]: "I don't want to be too old." The man who blames Qiu in winter said, "Why don't I do it for Ge Zhiyi?" "The hungry diners said," Why not have a relaxing drink? "Chuanyue [23]:" The ancient desire is obviously superior to the world, governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be right, you must be sincere. "However, the so-called honest and honest people in ancient times will have ambition.
Today, I also want to rule the country outside the world and destroy its nature [24]. The son is not the father, the minister is not the king, and the people are not things. In the Spring and Autumn Annals written by Confucius, the vassals made it disappear with foreign rites [25], and when they entered China, they made it disappear in China [26].
Confucian classics say, "It is better to die in the summer than to have a monarch in the Yi Dynasty [27]." "Poetry" said: Rong Di is false, Jing Shu is a punishment [28]. "This also leads to the method of Yi Di, and on the basis of the teaching of the former king, it is not trivial but also [29]? What is the so-called teacher of the late king? Love is benevolence, and doing the right thing is righteousness.
What is right and what is wrong is called Tao. It has nothing to do with yourself. This is called virtue.
His essays, poems, books, the Book of Changes and the Spring and Autumn Period; Its laws, ceremonies, music and administration; People, scholars, farmers, workers, Jia; His position, Ben, father and son, teacher and friend, guest and host, brother Kun, couple; Its clothes, hemp and silk; It's.
2. Seek the translation of several articles by Han Yu, that is, the original Tao, the original sorrow, the primitive man, the primitive ghost, fraternity means benevolence, appropriateness means righteousness [1], righteousness means Tao [2], and self-sufficiency means morality.
Benevolence is in the name, but morality is in vain. As the old saying goes, a gentleman has a villain, and virtue is unlucky.
Lao Tzu's small benevolence is immortal and his eyes are small. Sit in the well and watch the sky, saying that it is not small.
He regards temperature as benevolence [3] and righteousness as righteousness [4], and it is appropriate to be small. The so-called Tao, Tao is Tao, not what I call Tao.
Its so-called virtue is its virtue, not my so-called virtue. All my so-called moral clouds are benevolent, and the world is also public.
Laozi's so-called moral cloud, benevolence and righteousness, one person's private words. The decline of Zhou Dao, the decline of Confucius, the fire of Qin, the Huang Lao of Han [5] and the Buddha of Jin, Wei, Liang and Sui.
Morality does not belong to Yang, but to Mo [6]; If you are not old, you will return to the Buddha. If you enter there, you must come from here.
The master goes in and the slave leaves; Those who enter are attached to it, and those who leave are polluted [7]. Hey! Later generations want to hear the theory of benevolence, righteousness and morality, but who can? The old man said, "Confucius, my teacher's disciple."
The Buddha said, "Confucius, my teacher's disciple." As a Confucius, I heard him say that he was very happy when he was young [8] and that "my teacher also tasted the teacher" [9].
Not only for the mouth, but also for the book. Hey! Although the people behind want to hear the theory of benevolence, righteousness and morality, who can ask for it? What's more, people are so strange that they don't ask the end, don't ask the end, but they want to smell it.
There were four people in ancient times [10], and now there are six people [1 1]. The ancient teacher is in the first place, and the present teacher is in the third place.
There is a farmer's house and six houses that eat millet. There is one worker's home and six users' homes.
There is one Jia family and six Jia families [12]. Why is Naimin not poor or stealing? In ancient times, people did a lot of harm.
There are standing saints, and then teach them the way of life and nurture each other. Be a king and a teacher.
Drive away its insects, snakes and beasts, in the soil. Cold clothes you and hunger gives you food.
Stuck in the wood, sick in the soil, and then the palace [13]. Work for him to support him, make it clear to Jia Yi whether it is necessary, give him medicine to help him die, bury him to make him long for his love, make him a gift, make him happy to announce his depression [14], make him exhausted by his politics, and punish him to hoe his strong stalks [15].
Bullying each other is also a sign, a seal, a fight and a balance. Believe it [16]. Take it from each other and defend it for the city.
Be prepared, be prepared. Today, he said, "saints never die, but thieves never stop."
Cutting the barrel breaks the balance, and the people do not dispute. "[17] alas! It doesn't think about it either.
Since there were no saints in ancient times, people and the like have long since become extinct. What is this? There is no feather scale to live in the cold and heat, and there is no pawn to compete for food.
Is the king, make the person also; I am a minister, and the people caused by your life are also; The people, who produce millet and hemp, and make money by making utensils are also on it. If you don't place an order, you will lose your mind; If the minister doesn't obey your orders, he will lose his position as minister. If people can't produce millet and hemp, make utensils and make money, they will be punished as long as they care.
Today, its method is called [18], and it will abandon the monarch and his subjects, and go to father and son [19], forbidding the way of living and nurturing each other, in order to achieve its so-called pure and silent person [20]. Oh! Fortunately, after three generations, Yu, Tang, Wen, Wu, Duke Zhou and Confucius all disappeared [2 1].
Unfortunately, it did not come from three generations ago, but from, Tang, Wen, Wu, and Confucius. Although the number of emperors and kings is different, they are both sacred.
It is a wise thing to drink water when you are thirsty and eat when you are hungry, although it is different. Today, it says [22]: "I don't want to be too old." The man who blames Qiu in winter said, "Why don't I do it for Ge Zhiyi?" "The hungry diners said," Why not have a relaxing drink? "Chuanyue [23]:" The ancient desire is obviously superior to the world, governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be right, you must be sincere. "
However, the so-called loyal and honest people in ancient times are bound to achieve something. Today, I also want to rule the country outside the world and destroy its nature [24]. The son is not the father, the minister is not the king, and the people are not things.
In the Spring and Autumn Annals written by Confucius, the vassals made it disappear with foreign rites [25], and when they entered China, they made it disappear in China [26]. Confucian classics say, "It is better to die in the summer than to have a monarch in the Yi Dynasty [27]."
"Poetry" said: Rong Di is false, Jing Shu is a punishment [28]. "This also leads to the method of Yi Di, and on the basis of the teaching of the former king, it is not trivial but also [29]? What is the so-called teacher of the late king? Love is benevolence, and doing the right thing is righteousness. What is right and what is wrong is called Tao.
It has nothing to do with yourself. This is called virtue. His essays, poems, books, the Book of Changes and the Spring and Autumn Period; Its laws, ceremonies, music and administration; People, scholars, farmers, workers, Jia; His position, Ben, father and son, teacher and friend, guest and host, brother Kun, couple; Its clothes, hemp and silk; Its residence, palace; Its food, millet, fruits and vegetables, fish.
This is easy to understand and easy to teach. Therefore, if you take it for yourself, it will be smooth and auspicious; Take it as a person, then love it and make it public; Take it as the heart, then peace and tranquility; It is also inappropriate to regard it as a country in the world.
When you are born, you have feelings, and when you die, you will be normal. The effect is not as good as false gods [30], and the temple is not as good as ghosts [3 1].
He said, "What is Tao?" He said, "When I say Tao, I don't mean the Tao of the old Buddha. Yao is the legend of Shun, Shun is the legend of Yu, Yu is the legend of Tang, Tang is the legend of Wen, Wu, and there are Confucius in Wen and Wu, and Confucius in Mencius [32], but Ke's death cannot be circulated.
Xun and Yang also [33], choose how but not fine, vague and unknown. From the duke of Zhou to the top, the top is king, and that's it.
From the duke of Zhou down to the minister, it is so long. But what can we do? Yue, no jam, no flow, no way.
People are people, books are fire, and they live in a house [34]. Wang Zhidao followed the Tao in the Ming Dynasty.
Widowed, widowed, lonely, alone, disabled and sick people have support [35], and it is also possible [36]. "-Selected from four collections, collected works of Mr. Changli, universal love is called benevolence, the behavior suitable for benevolence is called righteousness, the one that goes forward from benevolence is called virtue, which is independent of the outside world.
Benevolence and righteousness are nouns with definite meanings, while Taoism and morality are nouns with uncertain meanings. Therefore, Taoism has a gentleman's way, a villain's way, and virtue has good virtue and fierce virtue. Laozi despises benevolence and righteousness, not because he denigrates benevolence and righteousness, but because his ideas are narrow.
It's like sitting in a well looking at the sky and saying it's small, in fact.
3. Is Han Yu's The Original Road an argumentative essay or an essay? If it is an argumentative essay, explain what kind of argumentative essay Han Yu's The Original Road should be.
In the original text, fraternity is benevolence, doing what is appropriate is righteousness, being right is Tao, and being good to yourself is virtue. Benevolence is in the name, but morality is in vain.
As the old saying goes, a gentleman has a villain, and virtue is unlucky. Lao Tzu's small benevolence is immortal and his eyes are small.
Sit in the well and watch the sky, saying that it is not small. He regards warmth as benevolence, righteousness as righteousness, and the smallest is appropriate.
The so-called Tao, Tao is Tao, not what I call Tao. Its so-called virtue is its virtue, not my so-called virtue.
All my so-called moral clouds are benevolent, and the world is also public. Laozi's so-called moral cloud, benevolence and righteousness, one person's private words.
The decline of Zhou Dao, the decline of Confucius, the fire of Qin, the Huang Lao of Han, the Buddha of Jin, Wei, Liang and Sui. Those who talk about morality, not entering the sun, belong to mo; If you are not old, you will return to the Buddha.
If you enter there, you must come from here. The master goes in and the slave leaves; Those who enter are attached to it, and those who leave are polluted.
Hey! Later generations want to hear the theory of benevolence, righteousness and morality, but who can? The old man said, "Confucius, my teacher's disciple." The Buddha said, "Confucius, my teacher's disciple."
For Confucius, I am familiar with what he said, and I was happy when I was young. And said, "my teacher has tasted it, too." Not only for the mouth, but also for the book.
Hey! Although the people behind want to hear the theory of benevolence, righteousness and morality, who can ask for it? What's more, people are so strange that they don't ask the end, don't ask the end, but they want to smell it. There were four people in ancient times and six people today.
The ancient teacher is in the first place, and the present teacher is in the third place. There is a farmer's house and six houses that eat millet.
There is one worker's home and six users' homes. Jia has one family, but his family is six.
Why is Naimin not poor or stealing? In ancient times, people did a lot of harm. There are standing saints, and then teach them the way of life and nurture each other.
Be a king and a teacher. Drive away its insects, snakes and beasts, in the soil.
Cold clothes you and hunger gives you food. Trapped in the wood, sick in the soil, and then the palace does it.
Work for him to support his use, make it clear to Jia Yi whether it is necessary, give him medicine to help him die, give him a burial sacrifice to love him, give him a gift, announce his depression for pleasure, lead him to fatigue for his politics, and punish him to hoe his strong stalks. Bullying each other is also a sign, a seal, a fight and a balance to believe it.
Take it from each other and defend it for the city. Be prepared, be prepared.
Today, he said, "saints never die, but thieves never stop." Broken barrels break the balance, but the people do not dispute. "
Oh! It doesn't think about it either. Since there were no saints in ancient times, people and the like have long since become extinct.
What is this? There is no feather scale to live in the cold and heat, and there is no pawn to compete for food. Is the king, make the person also; I am a minister, and the people caused by your life are also; The people, who produce millet and hemp, and make money by making utensils are also on it.
If you don't place an order, you will lose your mind; If the minister doesn't obey your orders, he will lose his position as minister. If people can't produce millet and hemp, make utensils and make money, they will be punished as long as they care. Today, according to the law, it is necessary to abandon the monarch and ministers, the father and the son, and prohibit the way of bearing each other, so as to be pure and silent.
Oh! Fortunately, after three generations, he never saw Yu, Tang, Wen, Wu and Confucius again. Unfortunately, it did not come from three generations ago, but from, Tang, Wen, Wu, and Confucius.
Although the number of emperors and kings is different, they are both sacred. It is a wise thing to drink water when you are thirsty and eat when you are hungry, although it is different.
Today, he said, "I don't want to be too old." The man who blames Qiu in winter said, "Why don't I do it for Ge Zhiyi?" "The hungry diners said," Why don't you take it easy? " Chuan yue said, "if the ancient desire is obviously superior to the world, rule its country first;" If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be right, you must be sincere. "However, the so-called honest and honest people in ancient times will have ambition.
Today, I also want to govern the world from outside, destroy its natural order, be a son instead of a father, a minister instead of a king, and do nothing for the people. Confucius' Spring and Autumn Annals also shows that the princes made it disappear with foreign gifts, and when they entered China, they made it disappear in China.
Confucian classics say: "It is better to die in summer than to have a monarch." "Poetry" says: Rong Di is a fake, and Jing Shu is a punishment. "This also leads to the method of Yi Di, and Wang Zhijiao used to be the basis. How can unprofessional people save it? What is the so-called teacher of the late king? Love is benevolence, and doing the right thing is righteousness.
What is right and what is wrong is called Tao. It has nothing to do with yourself. This is called virtue.
His articles: Poetry, Books, I Ching, Spring and Autumn Period; Its law: ceremony, music, punishment and politics; People: scholars, farmers, workers, Jia; Their positions: monarch and minister, father and son, teacher and friend, guest and host, brother Kun, couple; Its clothing: hemp, silk; Domicile: palace, room; Its food: corn, fruits and vegetables, fish. This is easy to understand and easy to teach.
Therefore, if you take it for yourself, it will be smooth and auspicious; Take it as a person, then love it and make it public; Take it as the heart, then peace and tranquility; It is also inappropriate to regard it as a country in the world. When you are born, you have feelings, and when you die, you will be normal.
The effect is not real, but the fairy is fake, and the temple is full of ghosts. He said, "What is Tao?" He said, "When I say Tao, I don't mean the Tao of the old Buddha.
Yao is Shun, Shun is Yu, Yu is Tang, Tang is Confucius of Wen, Wu, and Mencius of Wen, Wu, and Confucius passed on Ke's death, which cannot be passed on. Xun and Yang are also refined but not refined, and their language is vague.
From the duke of Zhou to the top, the top is king, and that's it. From the duke of Zhou down to the minister, it is so long.
But what can we do? He said: "If you don't stop the flow, you won't be able to do this. People are people, books are fire, and they live in a house.
Wang Zhidao followed the Tao in the Ming Dynasty, and the widowed, the lonely and the sick were all provided for. It is also possible! Universal love is called benevolence, and the behavior suitable for benevolence is called righteousness. Those who move forward from benevolence are called virtue, and those who are independent of the outside world are called virtue.
Benevolence and righteousness are nouns with definite meanings, while Taoism and morality are nouns with uncertain meanings. Therefore, Taoism has a gentleman's way, a villain's way, and virtue has good virtue and fierce virtue. Laozi despises benevolence and righteousness, not because he denigrates benevolence and righteousness, but because his ideas are narrow.
It's like sitting on a well and watching the sky, saying it's small, but it's not small. It is natural that Lao Tzu regards kindness and kindness as benevolence and prudence as righteousness. He despises benevolence and righteousness.
When I say Tao, I take the Tao in his mind as Tao, not what I mean. By virtue, he means taking virtue in his mind as virtue, not what I mean by virtue.
What I mean by morality is the combination of benevolence.
4. If the translation quality of Han Yu's Jin Xuejie is good, it should be divided into three parts: Tang Yu's explanation. This article was written by Han Yu when he was a doctor in Yuan 78. Under the guise of giving lectures to students, he encouraged them to make progress in their studies and ethics. When the student asked questions, he explained it again, so he named it "Jin Xuejie" to express his talent.
Through the students' mouth, they vividly highlight their efforts and achievements in learning, defending Confucianism and Taoism, writing articles, etc., and effectively set off the injustice they encountered; The tit-for-tat explanation is calm on the surface, but between the lines, it is full of lingering feelings and reflects the criticism of society. According to this article, "industry is good at diligence, but pleasure is poor;" Words such as "what you do in thinking is destroyed in following" condense the crystallization of the author's knowledge and Xiu De's experience; From Immersion? This passage from Yu to Yizuo vividly shows his eclectic attitude towards the literary characteristics of his predecessors.
As an essayist, Han Yu also attached great importance to Yang Xiong's Ci and Fu. The writing of this article draws lessons from Yang Xiong's Borrowing from the DPRK and Solving Problems, which are rich in words and sonorous in syllables, and are allowed to belong to Fu style. However, the momentum is bold and unrestrained, and the language is fluent, which has got rid of the shortcomings of Han Fu and Parallel Prose, which are difficult and inflexible, and piled up words.
Lin Shu's so-called "light and dense alternation, patchwork and good prose" should be said to be Han Yu's prose fu, which is the predecessor of Du Mu's Afanggong Fu and Su Shi's Chibi Fu. There are many creative sentences in this article, which are used as idioms by later generations.
Mr Guo Zi entered Imperial College London in the morning and invited all the students to set up a library. He said [1]: "industry is good at diligence, but poor at interest;" What I did was thought, but it was destroyed. The sages meet today, and the fixture is completed [2].
Pull out evil spirits and worship good [3]. The ratio of small good people is recorded, and those who are famous for their technology are useless [4].
Climb, scrape and polish [5]. Guy was lucky enough to be elected. Which cloud is more popular? Not all students are proficient, and there is no ignorance of the department; If you can't succeed, you won't suffer [6]. "
Before speaking, someone laughed at the column and said, "Sir, you are lying to me! Disciple, I have been here for many years. Mr. Wang never stops talking about the six arts, and his hand is constantly covered with the compilation of "A hundred schools of thought contend" [7].
The chronicler must mention his essentials, and the editor must hook his mystery [8]. There are too many things and too few donations.
Burn ointment, keep poor [9]. A gentleman's business can be described as diligence.
Reject heresy and repel the Buddha [10]. Make up for mistakes and make a fool of yourself [1 1].
Looking for infinite threads [12], I looked everywhere. The obstacle ran all the way to the east, and the tide turned back.
Mr. Wang is a great help to Confucianism. Immersion? As an article, there are many books [13], including chickpea.
Yao, Si, muddy boundless; Zhou Chen, Yin "Pan", twisted; Spring and Autumn Annals is rigorous, while Left is grandiose. "Yi" is strange and law, "poetry" is rigid and beautiful; Catch "Zhuang" and "Sao", recorded by Taishi; Ziyun, Xiangru, Gonggong [14]. Mr. Yu Wen can be said to be in it and in it.
Learn less and be brave; Long-term communication in the square is suitable for both sides. As a man, Mr Wang Can can be said to be successful.
But the public does not take people, and the private does not help friends [15]. It is easy to blame the postscript [16].
Temporarily fled to Nanyi [17]. Doctor for three years, too many can't be cured [18].
Life and death, when to lose [19]. Warm in winter and cool in summer, young and strong, and my wife is hungry.
It's no good to die if your head is bad and your teeth are bad. I don't know about this. Is the teacher [20]? "The gentleman said," Hey, before Zi came [2 1]! Big wood is a shovel, fine wood is a shovel, and shovel, short, shovel, shovel and wedge are all suitable, and craftsmen's work is also [22].
Jade Zagreb, Cinnabar, Red Arrow, Qingzhi, Uncle Niu, Mabo, and the skin of defeated drums are all collected, and those who don't use them are good doctors [23]. Choose the public and be clear, be skillful and refined, be outstanding, be short and long, but the instrument is positive, and the prime minister is also [24].
In the past, Monk was argumentative and had a clear passage. He was old enough to walk [25]. Xun Qing is upright, and the great theory is great. He fled to the state of Chu and abandoned Lanling [26].
Are two Confucian scholars, spitting words as classics, raising enough for the law, never obeying ethics, and entering the sanctuary, and their encounter with the world is also [27]? Although Mr. Jin is diligent in learning, he is beyond control. Although he has many words, he doesn't want to use them. Although his writing is strange and useless, his practice is not seen by the public [28]. Still spend a lot of money every month, very anxious; Children don't know how to plow, and women don't know how to weave; Riding with the disciples, sitting on the mountain [29].
Take the usual way to promote and spy on Chen Shui-bian [30]. However, if the Lord does not punish, I will not see it. Isn't this his luck? If you move, you will slander, and the name will follow.
It is appropriate to throw idle powder. If a man's husband commits the crime of accepting bribes in business and money, that means he respects the capital of his own class and forgets his own quantity, which refers to the defects of his predecessors. The so-called craftsman's fault, don't treat it as embarrassment, but the doctor should learn from Yang and try to enter his life [3438+0].
—— Selected from Dongyatang school magazine "Collected Works of Mr. Changli" Mr. Guo Zi walked into imperial academy in the morning, told the students to stand under the Xuegong and taught them: "Academic progress is due to diligence, and waste is due to wandering and playing; Virtue is achieved by thinking and destroyed by conformity. At present, when saints meet saints, the legal system is sound.
Get rid of all evils and be promoted to be handsome and good. Those with small advantages have been accepted, and those with skills have been appointed.
Collect talents, screen, educate, cultivate, scrape off dirt, polish and shine. Probably only those lucky enough to be selected, who said that they are versatile and not honorable? You students are afraid that you can't learn, and don't be afraid that the officials in charge of the department can't see clearly; I'm afraid that virtue can't be achieved. Don't be afraid of the unfairness of being an official. "
Before the words were finished, someone in the queue laughed: "Sir, are you lying to us? We students have been serving your husband for several years. Mr. Wang kept reading the Six Classics in his mouth, and kept turning over the books of a hundred schools of thought in his hand.
We must extract its main points from the chronicle and explore its profound intentions from the compilation of speeches. I am not satisfied with my studies in many aspects, and I have gained something from my efforts. I will never give up on major issues.
I light candles day and night, often work so hard and have no rest all year round. Mr. Wang studies hard.
Resist and refute heresy, reject Buddhism and Taoism, make up for the blank of Confucianism, and carry forward profound and subtle truth. Looking for the lost tradition of the ancient sage's way, looking for a long way to go.
Prevent and block flowing rivers and guide them into the sea; Save the raging waves, although they have been dumped and submerged. sir
5. Han Yu's translation of ancient Chinese is fluent, so it is not easy to make friends with others.
When I was young, I was good friends with Meng Jiao in Luoyang and Zhang Ji in Dong Jun. They didn't pursue fame and gain, the more they didn't avoid the cold and heat, saying that they were recommended to the public and officials, and eventually became the division, which was rewarded by the land division.
Although the post is expensive, every time I retire, I will talk about banquets and write poems, just like the past. And the opinions of all powerful people, such as servants, ignore them.
And it can lure him down. The people in the museum are sixteen or seventeen years old. Although they don't give it in the morning, they don't mind. Generally speaking, it is a matter of raising fame and teaching and rewarding righteousness.
Only ten people have married friends and orphans at home and abroad. It is often thought that scholars have been detained many times since Wei and Jin Dynasties, but under the guidance of imperial edict, that touching and heroic spirit no longer resonates.
So, the more you do, the more you write and the more you do. Express your thoughts and express your new language. Those who learn later should learn from others.
At that time, there were many authors, so they were called "Koreans" internationally. Han Yu is easy-going and open-minded, and will not change his attitude because of his position.
When I was young, I had a good relationship with Meng Jiao in Luoyang and Zhang Ji in Dong Jun. At that time, these two people had no fame and status.
Han Yu often worked for them in princes and princes, and Zhang Ji finally embarked on a career. Later, although their status in North Korea became higher and higher, whenever they finished their official duties, they talked about poetry and literature together, as usual.
But at that time, powerful nobles were treated like servants. In addition, they inspire the younger generation of children to make progress.
There are 16 or 17 students throwing themselves at each other. Although some can't afford it, Han Yu doesn't mind. They all work together to promote morality and reward justice.
People often think that since the Wei and Jin Dynasties, people who write articles have stuck to a fixed style, with empty content and lack of practical things. The style of that era (Wei and Jin Dynasties) did not exist at that time.
Therefore, the idea is that writing an article is to express one's mind directly. Create your own article and become your own family.
The younger generation followed suit and learned Han Yu's style, which set off a wave. Nothing can match the atmosphere at that time, so people call that question style "Korean".
6. What kind of benevolence and morality does Han Yu's The Original Road show? The original Tao is a paper against Buddhism and Taoism.
The so-called "original Tao" is a thorough investigation of "Tao" to make it clear that what Confucianism calls "Tao" is different from Buddhism and Taoism. In this article, Han Yu discriminates the meaning of the so-called "Tao" of Confucianism, criticizes Buddhism and Taoism, and puts forward the "unity of Tao" of Confucianism.
Han Yu put forward his own definition of benevolence, righteousness and morality, and analyzed the content of benevolence, righteousness and morality. Among the four, Han Yu emphasized the difference between benevolence and virtue.
He thinks that the morality he talks about is "the unity of benevolence and righteousness", which is recognized by everyone; And the morality that Laozi talked about is "the words of removing benevolence and righteousness", which is just my own personal opinion.