Confucius often talked about "staying away from ghosts and gods" and "willing to be kind, doing no evil", reaching the realm of eliminating all opposites.

1, Confucius said, "Words must be kept, and actions must be fruitful". These two sentences tell us that what the master has learned, repaired, taught and passed on all his life is not his own. He didn't invent anything in his life, but it was left by ancient sages. He just wrote it down and passed it on to future generations. Many words in The Analects of Confucius, we believe, were handed down by ancient sages thousands of years ago. Sakyamuni Buddha is no exception. The Buddhist scriptures spoken in 49 years were all said by ancient buddhas. He said that the Buddha said. The Buddha said that he never added a word to the scriptures of the ancient Buddha, which was more rigorous than Confucius' attitude. The saints in the East and the West set an example for us. In other words, everyone has Buddha nature, without increasing holiness or reducing the whole. It used to be like this, and it still is. Mencius also said that everything is ready except the east wind. Buddhism talks about "self-nature, truth and dharma body." . . . . . "Christianity says the ultimate truth, Plato says the truth is in your heart. Truth comes from the heart, not from the development of natural science and technology.

Avenue is like this, never leaving our hearts. Confucius said in the Book of Changes: "The benevolent regards it as benevolence, and the knower regards it as knowledge." . So what? The way of being a gentleman is fresh. "

On ontology, Confucius said, "I am wise." ? Ignorance is also. ..... I'm exhausted. "Confucius said I was ignorant. Confucius has no "knowledge" to distinguish, but he has "wisdom" of two things in one. Because Confucius "knocked on both ends (poles) and did his best (eliminated binary opposition and ignored it)". Confucius exhausted its "two ends", which means "middle" and "middle" means "holding one" and "gaining one". The Doctrine of the Mean is the theoretical basis of Confucius's "holding one" and "winning one". The "middle" of the golden mean refers to the noumenon of all things in the universe ("middle is also the foundation of the world"), and the golden mean refers to the interoperability of noumenons. The doctrine of the mean, the body is the same! Therefore, from an epistemological point of view, being able to achieve the same situation is the "golden mean"! Confucius clearly pointed out that few people can agree with this point (people are in dire straits), which shows the elegance of its realm.

The gentleman is moderate, and the villain is moderate. The Buddha called this gentleman "an ordinary man with a broad mind." Although he is an ordinary person, he has made great efforts to pursue it. Pursuit is diligence; To be extremely diligent, Confucius called it "the gentleman means the middle, and the gentleman means the middle." Always agree with the golden mean, the Buddha called it a bodhisattva who never looked back. Therefore, when a gentleman is temperate, he will get samadhi, suffer losses and be unbearable!

In addition, the Taoist book also says: "Never leave the Tao." This is similar to the Buddhist theory that "everything is empty, that is, there is empty".

2. The way of university, mingde, people-friendly, perfect. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it.

The way of becoming a Buddha is the way of university and the way of enlightenment. Buddhist precepts and wisdom are the three learning processes of Confucianism, namely, stopping, settling and gaining. Mingde is the mingde possessed by all living beings, which Buddhism calls Buddha nature. "Mingde", everyone has enough, and all saints are like this. This is self-proof, not false; It is what Huineng said: "Being self-sufficient is self-purification; What self-nature period, this is not birth and death; When is self-nature, it is self-sufficiency; What is the self-nature, this does not waver; When you are self-sufficient, you can have all kinds of laws. "

Enlightenment is to repair one's own credentials, return to self-nature, return to one's true heart, and achieve "supreme goodness." Buddhism became a Buddha and was completely liberated. Obviously, virtue is conscious and clear that all beings are close to the people. It can be seen that "the way of university" means self-consciousness, self-consciousness of others and self-consciousness of perfection. Consciously feeling perfect means "stop at perfection".

If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. "

"Wu Ge" is the beginning and end of Wu Ge, and also the end and beginning of things. The change of Buddhism from knowledge to wisdom is Confucian's "matter-of-fact", which breaks through the dualistic thinking. The true "Ming Ming De" is to have the same mind, nothing inside and nothing outside. The external things I understand are nothing more than body color, and they are all "things" of "Mingde". Without inside and outside, there is no subject and object, that is, we can turn the six senses into wonderful observation and wisdom. If this wisdom is revealed, it will naturally break the polarity of thinking. If the two phases are inseparable, they will naturally be "sincere" ("knowing the truth and then being sincere"). "Honesty" must be "righteousness", the heart is the master of the whole body, the heart is right and clear, and the self is revealed.

"Mingmingde" and the light of wisdom touch everything, so the first family is together; "Mingmingde" belongs to the whole family, and the wisdom and morality are more prosperous, which is enough to popularize the whole country; All countries are "mingde", and naturally the world is at peace. This is from the outside. From the inside out, "honesty" means that I break, and "righteousness" means that I die. The five yin, six entry, twelve places and eighteen realms in the Ming Dynasty are all derived from the phase of "Mingde", which are different from each other and different in nature; Phase is sex, and sex is phase. It can be described as the essence of "family harmony", "national governance" and "world peace"! From "learning from others" to "the world is at peace", this is the process of Confucianism's "pursuing Tao" and "sharing the same path". Develop bodhicitta, strive for the upper reaches, take four shots and six degrees, follow the path of Bodhisattva, consciously realize him and realize the perfection of his path. This is the Buddhist practice process of "engaging in Tao" and "being in harmony with Tao". "More convenience" and "no difference in return", so the essence of Confucianism, Buddhism and Taoism is the same!

"University" is about "learning from the classics" and "honesty". Mindfulness here means the same thing as mindfulness in college. How can the heart be righted? It is better to explain it in Confucian words. The wrong heart is for material desires, that is, troubles and obstacles; Because of your own ignorance, which is the obstacle you know. Buddhism must break through two obstacles before the mind can be right; Confucianism stresses the right heart, also in order to break these two obstacles. "Ge" and "Ge" are killing life, "Wu" is material desire, and killing life and material desire is to break the barrier of trouble. Knowing and knowing means knowing what is right, and seeing what is right means breaking the barrier of knowing. Only in this way can we get the right heart. If you are right, there will always be wisdom in your heart. This kind of wisdom is real wisdom, not the wisdom of the world.

This is Huineng's intimate understanding method. "If you can be upright, you will always have wisdom." For example, Lutz's "smell makes you happy" is the source of all evil in the altar sutra. See it's not good, all good doors. "Ceng Zi is equivalent to a magic show. He invented "cautious independence" and "I save three times a day", which is equivalent to "never erase, never do dust" in magic performance.

3. The Confucian Book of Changes also said that "thinking is easy, doing nothing, being silent and feeling the world." If it's not the highest god in the world, why is it here? "Taoists speak of the concept of' heaven and earth are the same as me, and everything is the same as me', and heaven and man are one. Modern quantum mechanics uses "quantum entanglement" (no matter how far apart two particles (with a common source) are, the change of one particle immediately affects the other particle, which is quantum entanglement. ), it is also found that in quantum mechanics, there is entanglement between microscopic particles from two common sources. No matter how far apart they are, they have always maintained a tangled relationship. If one particle is disturbed, the other particle (no matter how far apart) will know immediately.

Is the outside world independent of human will? Is there an objective world that does not exist independently by human will? Heisenberg's uncertainty law tells us that all the basic states of quantum and particle can't be separated from people's ideas, observation instruments and methods. Without people's observation purposes and means, people can't know what state quantum is. This is close to Becker's view that existence is perceived. Buddhism tells us that all laws are idealistic, and the three realms only know them.

Many Buddhist disciples who have never practiced anything have had this experience: when they are in extreme danger, they immediately recite a spell or the name of Guanyin Bodhisattva, and immediately save the day. In fact, in real life, there are many similar remote sensing and interactive things that make everyone feel incredible. Between twin brothers, when one person experiences pain, the other person immediately feels and even has the same pain; Some couples or fathers and sons, when one side experiences great pain, the other side can feel it soon. One morning, one of my former male colleagues felt extremely uncomfortable, and his heart churned and he felt sick several times, so he couldn't concentrate on his work. Soon, his mother called from his hometown and told him that his father had just fallen to his death.

Although Confucianism pays more attention to daily ethics, it also says that there is nothing and nothing does not deny "existence" Confucius said that "the essence is things, and wandering souls are changing". In personnel handling, more Confucian scholars take a direct approach, while Legalists are powerful and Buddhists are skilled, convenient and fast.

4. Confucius said, "I don't care, I don't care, I don't care, I don't care." Sakyamuni Buddha said, "There is no me, no me, no sentient beings and no immortality." Laozi said: I have a big patient, because I have a body, and I have no body. What is wrong with me?

"Fa Sentence Jing" also said: In the past, there were four monks living in Yaju. Who is the most painful person in the world? A lust, a hunger, an anger, a horror, a total of more than one. The Buddha said, "What you said has not been studied. Nothing is worse than having a body. Hunger, thirst, resentment, lust and hatred are all caused by having a body. The body is the root of all suffering and the source of evil! "

6. The Diamond Sutra of Buddhism says that real practice begins with "surrendering one's own heart", that is, "surrendering" our common people's delusions and clinging to their hearts respectively.

When you reach the realm of arhat, you are no longer attached to your own heart, but "broken", that is, you get rid of the "attached heart (everything is born with me)" and reach the realm of "no self"

So is the mainstream of China traditional culture, the so-called study of mind and nature. "Shangshu Dayu Mo": The human heart is only in danger, and the Tao is only weak. Only the best, let it be dumbfounded.

Mencius said: cultivate one's morality and cultivate one's nature. He also said: "He who does his best knows his own nature. If you know its sacrifice, you will know its day. "

Zhu: One mind is omnipotent, and one mind can be poor. Lu Xiangshan: There is nothing outside the heart of Tao. From "the goodness that can be desired" to "the greatest and the most holy, the most holy and the most unknowable God", it is all in my heart. It is clear that the human heart is the soul; Everyone has a heart and all hearts have a reason. The mind is reason.

"My heart is the universe, and the universe is my heart. Yangming thinks that heaven and earth are in my heart and everything belongs to my heart. No heart, nothing. So he said: "There is nothing outside the heart, nothing outside the heart, unreasonable outside the heart, and meaningless outside the heart." He also said, "The heart is the sky. If you say it, everything in the world will be lifted. "

7. Mencius said: Where is the Tao, although thousands of people go! Taoism says: it is because saints can't leave the moat all day (although they have a glorious view, Yan Chaoran. ), Buddhists say, "If there are countless infinite beings, no one can destroy them." On the surface, I do it enthusiastically, but nothing happens in my heart. Inaction is not passive escape from the world and inaction; This is not just following the laws of nature, but moving from time to time. Confucius, a sage, also "did something wrong", seemingly "promising". This is really a misinterpretation of the original intention of the saint. The Diamond Sutra also mentions that "all saints and sages do nothing but differ." Although saints have different degrees of sanctification, they all forget things and forget themselves, and they are not humiliated, that is, as the Diamond Sutra says, "There is no life without me, no man and no sentient beings." In my opinion, Jesus is also a bodhisattva. Although it is different from us, it is also an accidental teaching. It is a saying (with the roots of westerners: at that time, the west could not accept a higher level of environment and civilization), that is, "what should be known with the heart of all beings"; Finally, take the initiative to sacrifice oneself for righteousness and atone for all beings. It seems that Jesus Christ is also a saint who broke the "binary opposition" because he knows that all beings are one, otherwise he will not give up his body; If all beings are not one, how can all beings benefit from Jesus' atonement? Therefore, the fundamental criterion for judging the inaction of real saints is "heart"!

Although "there is a view of honor", when prosperity comes, it is also "detached" and treated with a normal heart. Zhuangzi's Happy Travel: Go all over the world without persuasion, and go all over the world without depression. It depends on the distinction between inside and outside, and the struggle between honor and disgrace is enough. Besides, people in the whole society praised Song, but he was not more encouraged by it. People in the whole society are blaming him, and he is not more depressed because of it. He can recognize the boundaries between himself and external things, and distinguish between honor and disgrace, but that's all. )

8. The five precepts of Buddhism "kill, steal, abstain, swear and drink" are equivalent to the five permanent members of Confucianism: "The benevolent does not kill, the righteous does not steal, the ritual does not commit adultery, the wise does not drink, and the believers do not swear."

Buddha Sakyamuni sighed: awesome! Everyone has the wisdom and virtue of Tathagata, but it can't be proved by delusion and persistence. Lao Tzu also said: my words are easy to know and easy to do; There is nothing to know and nothing to do in the world.

1, Tao can be Tao, extraordinary Tao; The name can be named. It's very famous. The Tao Te Ching tells the truth of the universe at the beginning, which is straightforward and true!

The boundless Tibetan monk asked the sixth ancestor Huineng, but the master said he couldn't read. She said that you can't even read, how can you read the scriptures? The master said to him, "All Buddhas are wonderful and have nothing to do with words, so Nini is very different." . After saying this for several years, the Buddha actually asked: Subhuti, what does the cloud mean? Did the Tathagata say anything? He said that all dharma is Buddhism. Buddhists are not Buddhists.

Buddhists say that "words and deeds are inconsistent, and the mind is destroyed", "from language, language and heart", and "you know what I said, like a raft metaphor. The law should still be abandoned, let alone illegal. ""As the Tathagata said, it is not desirable, and it cannot be said that illegal is not illegal. "

2, so "often no desire" sees its strangeness, and "often desire" sees its worries. The state of "often having no desire" is the state of "going deep into the prajna". "Miao" is actually the present quantity, which refers to the original face and real existence, and refers to the original state and attribute. Buddhism talks about "pure nature" and "eternal beauty".

"Yi" is a superficial thing, an external thing. "I often have no desire to see its strangeness, and I often want to see its sadness." This is epistemology. The relationship between six roots, six roots and six dusts in Buddhism is called six entrances, twelve places and eighteen realms. I only use the word "desire" to summarize it.

"Yi" has no thoughts, no actions and is silent, which is a truth to know the world. If it is not the highest god in the world, it can be here. "No thinking", "inaction" and "silence" are precisely the cognitive state of "often no desire". "The reason why the world is connected" is "observing the wonders". "The Doctrine of the Mean" said: "Only the sincerity of the world is the ability to understand the great classics of the world, establish the great foundation of the world and know the education of the world." The "sincerity" here also belongs to the cognitive state of "often no desire", and "knowing the cultivation of heaven and earth" belongs to "observing its strangeness"

Sakyamuni Buddha summed it up as: "All the reasons of color and heart are created by heart, all the reasons of dharma are revealed by idealism." When you are in your heart, you are beautiful, real and exquisite. "And Lao Tzu summed it up as:" The two have the same name but different names, both of which are called Xuan, Xuan and Xuan, the gate of Wan Qi. "This is the common experience of great wisdom and the testimony of enlightenment!

3, so I have a big patient, because I have a body and I don't have a body. What's my problem?

Confucius said, "If you don't care, you don't have to. If you don't care, you don't care about me.". "Don't care", don't be impulsive, and have a calm and objective rational observation. "No need", you don't have to do anything, you have to follow the fate, you can't do anything, you can change your mind, there is no fixed method. "Don't be so stubborn", a gangster will come to the end. "Don't be me", don't force me. We know that we are born with self-awareness. We often draw lines around me, do things with me as the center, and make various emotional reactions with me as the center. In fact, a gentleman's behavior, or a person who can make a career, must let go of his ego, be considerate of others, satisfy their wishes, make others happy and observe their needs. This is the perseverance of the Bodhisattva.

Sakyamuni Buddha said, "There is no me, no me, no sentient beings and no immortality."

"Fa Sentence Jing" also said: In the past, there were four monks living in Yaju. Who is the most painful person in the world? A lust, a hunger, an anger, a horror, a total of more than one. The Buddha said, "What you said has not been studied. Nothing is worse than having a body. Hunger, thirst, resentment, lust and hatred are all caused by having a body. The body is the root of all suffering and the source of evil! "

4. Ignorance, which often makes people ignorant and have no desire, means that there should be no ignorance and no knowledge respectively. Because, "if you know what you know, you have no knowledge." "Ignorance" means no "ignorance". This is telling people not to be ignorant! When I say "ignorance" here, I mean I don't know what I see. Therefore, Lao Tzu wants people (people) to turn knowledge into wisdom, and "always make" (opening, revealing, realizing and entering) people "know the common and know the bright".

"Make people ignorant and have no desire" is exactly what Buddhists say. "Knowing" means seeing confusion, and "wanting" means thinking confusion. Seeing confusion brings people "obstacles to knowledge" and "confusion of thinking" brings people "obstacles to worry", and all the sufferings of all beings are caused by these two obstacles.

Laozi's "ignorance" is not "ignorance", but the holy wisdom to reach the truth, without the knowledge of other great wisdom and ordinary people. Being called "the foundation of ignorance" by the Tathagata is the biggest obstacle for us to reveal our wonderful wisdom. Only by removing this "knowledge" can we get rid of ignorance. Therefore, the Buddha said: "What you know is what you see, that is, you know nothing; Knowing is nirvana, no leakage. " "Because you can't understand Dharma, you can say whether your heart is clear. "

5, ordinary people "often do not know, act rashly", involuntarily, binary opposition for a while, and delusion for a while, this is a bad era. During the activity, it is a "good opportunity" for Zen master to grasp the opportunity, educate scholars and spit at the same time. Confucius sage "no anger, no anger, no anger." It is also a "good time" to raise one angle without opposing the three angles.

Living in a good place has a good heart: a person with a pure heart is pure land wherever he goes, that is, "living in a good place." "Kindness" is the liberator who really opens wisdom. He is open-minded and soft-hearted, so he can't learn from us!

6, see its head, and then see its body, stick to the ancient law. . There is no beginning before and no end after. Buddhism calls it "no beginning before, no end after", which means the same thing. Tao has existed since ancient times. Confucius said: Words without deeds. Confucius said that he was just repeating the words of ancient sages, without any invention. Mencius also said that everything is ready except the east wind. Buddhism talks about "self-nature, truth and dharma body." . . . . . "Christianity says the ultimate truth, Plato says the truth is in your heart. Truth comes from the heart, not from the development of natural science and technology.

Avenue is like this, never leaving our hearts.

9. So saints never leave the ditch all day. Although there is a concept of honor, Yan Chaoran.

Generally speaking, Taoism is carefree, or keeps pace with the times, but this sentence shows that those who want to learn the way of saints should have the desire to bear all the painful burdens for the world and all beings, and they can't leave this sense of responsibility for one day or for too long. This is the original intention of "saints can't leave the ditch all day". "Walk one day at a time and never leave the ditch" means that people who are determined to be sages should always be cautious and have a sense of responsibility to help the world and save people anytime and anywhere. If a person with the truth reaches this position, although he is in the "glorious view", he is still indifferent and will not change his original simplicity; Although Ran Yan 'an is in the midst of prosperity, he is still detached from things and enjoys his success and wealth. This is a way to deal with your own people. The word "Guan" of "Rong Guan" here is a broken word, which should be read as the word "Guan" of ancient buildings, not as an ornamental word. The word "Yan" is often used as "Yan", which means quiet.

This is "if there are countless beings, no beings can be destroyed", and the real inaction, inaction, inaction, and indifference. On the surface, I do it enthusiastically, but nothing happens in my heart. Inaction is not passive escape from the world and inaction; This is not just following the laws of nature, but moving from time to time. Confucius, a sage, also "did something wrong", seemingly "promising". This is really a misinterpretation of the original intention of the saint. The Diamond Sutra also mentions that "all saints and sages do nothing but differ." Although saints have different degrees of sanctification, they all forget things and forget themselves, and they are not humiliated, that is, as the Diamond Sutra says, "There is no life without me, no man and no sentient beings." In my opinion, Jesus is also a bodhisattva. Although it is different from us, it is also an accidental teaching. It is a saying (with the roots of westerners: at that time, the west could not accept a higher level of environment and civilization), that is, "what should be known with the heart of all beings"; Finally, take the initiative to sacrifice oneself for righteousness and atone for all beings. It seems that Jesus Christ is also a saint who broke the "binary opposition" because he knows that all beings are one, otherwise he will not give up his body; If all beings are not one, how can all beings benefit from Jesus' atonement? Therefore, the fundamental criterion for judging the inaction of real saints is "heart"!

Although "there is a view of honor", when prosperity comes, it is also "detached" and treated with a normal heart.

Mencius said: where is the Tao, although thousands of people have gone!

10 knows the world without leaving home; Look at heaven without peeking. It is far away, but it knows very little. It is based on the fact that saints can't do it, but they can't see it and can't do it.

Tao is ubiquitous, so is the truth of Buddhism, which transcends time and space. I don't have to look far away, I don't have to go to other worlds to find Tao and pure land, because I am in the embrace of Tao now, where else can I find it? ! I don't have to open the window or ask for help from outside. Last article, don't go to other worlds to find it. The following article can see heaven without looking outside. If you don't do it, you will reach the realm of no repair, no license and no income.

Lu Jiuyuan, a famous neo-Confucian in the Southern Song Dynasty, said: "The affairs of the universe are internal affairs; Dividing internal affairs is a matter of the universe. My heart is the universe, and the universe is my heart. " What we are talking about is the unity of heaven and man, and the realm of things and me. Subject and object are different levels of Tao, just like the front and back of a coin. Leaving yourself to seek the Tao is like finding fish from the tree, which is doomed to be a waste of credit.

1 1, learning is getting worse and worse, so that there is nothing to do.

The more obstacles you have, the more obstacles you know, and the more obstacles your mind is covered with. When the ego of the Bodhisattva and Buddhism are broken, it will be inaction (a real realm of Buddhism). Therefore, Buddhists say: the law should be abandoned, not to mention illegal!

13, the knower does not speak, and the speaker does not know.

In Vimalakīrti's classics, there is no other way to learn. Only Vimalakīrti was "silent", and Manjusri sighed, "Good! Very good! Even if there is no written language, it is the only real method. " The Diamond Sutra says, "If someone talks about the Tathagata, it is blasphemy against the Buddha." "Bodhi, the speaker can't speak, it's a famous saying." "All Buddhas are mysterious and have nothing to do with words." The Inscription of Confidence says: "Many words and many considerations do not correspond; Don't worry, it's everywhere. "

The dialogue between Huan Gong and Lun Bian in Zhuangzi Heaven is very clear. "Huan gong is studying in the class, and the wheel is flat in the class. He loosened his spine and chiseled it up. He asked Huan Gong: "Do you dare to ask the readers of the public what they say is evil?" The public said,' the words of saints are also.' Say,' Do saints care?' The public said,' I'm dead. Yue:' Only the readers are expensive, and the evil spirits of the ancients are already married! Huan Gong said:' I am studying, and it is my turn to discuss! Speak if you have something to say, or die if you don't. "Lun Ping said:' I also regard it as a matter for ministers. In the wheel, Xu is willing but not solid, and he is sick but not bitter. Not getting sick should come from your hands, but it should be in your heart. You can't talk, and there are a few things in it. I can't compare with my son, and my son can't be influenced by me, so I am 70 years old. The ancients can only be passed down after they die, but your readers, the evil spirits of the ancients are already husbands! Indeed, in this case-solving, the subtlety of "what you get from your hand should be in your heart, but what you say can't be said" is only known by the witness. Argument, with handy physical evidence, shows that the heart and hand are connected without any obstacles, while the language of the two phases is pale and powerless, unable to express the ease of the one phase. This just shows that the polarity of two phases can only be observed if you want to know (that is, it is not good), while the polarity of one phase can only be observed if you don't want to know (convenient but can't say).

14, the ancient goodness is the Tao, not a wise man, but a fool (simple, magnolia officinalis). The reason why people are difficult to treat is because of wisdom. Therefore, governing the country with wisdom is a thief of the country; Governing the country without wisdom is the blessing of the country.

Confucius said, "People can make it happen, but they can't make it known." This is the same as Laozi's "goodness in the past was the Tao, not a wise man, but a fool". "Let things be as they are" means to get rid of the shackles of people's binary opposition. It is wrong to educate people to "have desires" and indulge in sensory pleasure. Don't polarize people's instinct of "having desires" and "make people's hearts not chaotic". Therefore, Zhuangzi called it "carefree travel", which turned saints into citizens, freed people from desires, and freed people from desires.

Since ancient times, a truly enlightened person should not show more wisdom and wisdom if he wants to educate or absorb all beings, showing that I am, I can, I am slow, I am smarter and I am stronger, because this is the expansion of human self. Don't think that the liberator pursues the policy of ignorance, but let you return to the nature of simplicity, simplicity, honesty and integrity.

"People are difficult to treat" Why are people difficult to treat? "Deal with a man as he deals with you" is because a person is smart and deceitful, and the world is smart. The more wrong education methods, the more cunning people will become, and the more they will take advantage of the loopholes in the law or commit intelligent crimes. These are all wrong education and teaching. Therefore, governing the country with wisdom is a thief of the country. If you govern the country with secular thinking and wisdom, you are a thief of the country, and the more you govern, the more chaotic it will be. This kind of education popularization is not necessarily good, but the people have lost their sincere quality and are getting farther and farther away from the Tao.

15, I have three treasures, and I want to keep them. One is kindness, the other is thrift, and the third is not daring to be the first in the world.

Kindness is universal; Thrift is indifference, no desire and no desire, and a pure heart; I dare not do anything for the world first, because I realize that the whole legal world is a selfless spirit. If you are enlightened, you will "not compete with all beings" and be content to lag behind others.

16, know, don't know, go; I don't know. I know. I'm sick.

You know "you don't know" is the real knowledge! If you know how to say "Oh! I really don't know. We talked the deepest when we talked about the twelve origins, but I was attacked when I said this! He said: "other classics don't say so! "good! Whatever! The Buddha talked about the twelve origins, which was the first cause of discussion, and finally talked about "ignorance". As I mentioned in agama's course, the final answer to all questions is "no answer". The final answer to the question is "no answer". If you think you are very good, I am very knowledgeable, knowledgeable and know everything. On the one hand, it is because you are in an ignorant world and you don't know; On the one hand, you are showing that I am, I can, I am slow, but you don't know; On the one hand, you are in an ocean of pain, but you don't know that you are still paralyzed. So knowing "not knowing" is the real "knowing".

Buddhists say: if you know what you know, you know nothing; If you know what you see, you will be nirvana. In the same way.

17, and there is a lot of resentment, there must be more resentment; Anke feels good? He is a saint who holds a left deed and does not blame others. There are German companies, but there are no German companies. Heaven has no relatives, but often with good people.

It is not the best way to solve grievances by harmony, so it is not good. Because reconciliation is two-phase harmony, not one-phase integration, only one phase, regardless of the same body, no resentment, let alone resentment. Lao Tzu asked people to be honest with each other without complaining, which is very good. Laozi advocated "repaying evil with virtue", while Buddha advocated that "if people lament, they will all praise", while if they don't complain, they will take "harmony", and if people lament (beat and scold), they will naturally regard it as praise. "Therefore, the sage holds the left deed without blaming others", and owns the creditor's deed (contract), but has no claim for creditor's rights. Buddhists call it three rounds of emptiness (creditor's rights and debts, emptiness without self), and there is nothing to do. Pay without asking for something in return, and pay without asking for something in return. How can Tao have anything to do with books? ! Therefore, where there is a road, there is a road, and there is nothing for anyone. What is the responsibility? A virtuous man is a stage of human nature ("a Covenant of virtue"), without asking for anything, without me. In life, it is full of dedication and dedication, "doing without struggle" and "benefiting without harm" People who have no virtue are persistent and know their hearts separately, so they climb up and take in like chasing taxes. They are polarized, people are opposed to me, they are happy and rebellious, their selfish desires are endless, their closeness is different, and they treat them differently, which violates the equality of heaven and is different from the selflessness, no desire, inaction and nature of Tao.

The Diamond Sutra says: Bodhi! For example, humiliating paramita, not humiliating paramita. Why? Sublime! If I had cut my body for King Goliath, when I was in your life, I had no self, no people, no sentient beings and no immortality. Why? In the past, when I was explaining things one by one, I should be disgusted if there were me, someone, all beings and people with long life.

If you are out of touch with others, you will naturally not be harsh on others.

Although there have been ups and downs in history, on the whole, due to the rigor and strong logic of Buddhism, the Buddha himself has published as many as 12 classics, which are vast. After reading Laozi's Tao Te Ching, Wang Bi of Jin Dynasty said: It is perfect, but not perfect. That is to say, although the realm of Tao Te Ching is very high, after all, there are too few words to fully explain the truth of Tao. Only saints can really understand. Even people with moderate roots in Buddhist scriptures can gradually realize the Tao.

Therefore, there are countless literati in China since ancient times, either Confucianism or Taoism. It was after studying Buddhism in the Ming Dynasty that Wang Yangming understood Confucius and Mencius' theory with the help of Buddhism, and found that the realm of saints was roughly the same, which developed China's Confucianism to the highest peak, pushed Confucius and Mencius' theory of mind and nature to the extreme, and preserved the true bone and blood for China culture.

Therefore, the Tao is invincible and logical.