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"Cong" is a term in Shuo Wen Jie Zi, which indicates the meaning of a word, such as "Cong Zhi, Cong Ge" above, which means that stop and Ge are symbols of martial arts. That is to say, the word "Wu" is written like this because its meaning is related to stop and case. Of course, the interpretation of the word "nothing" was limited by the conditions at that time and was not reliable.
Shuo Wen Jie Zi adopts the format of "from a certain to a certain" when annotating intentional words, indicating that the word is written this way because its meaning is related to several components that make up the word. You can also see a kind of "congmou", which is a pictophonetic character. "Congmou" is an ideographic character, and "a certain sound" is a phonetic symbol. This should be easy to understand. There is also a kind of "from a certain, a certain also sounds", which is called the sound-knowing pictophonetic character. For example, the interpretation of "marry" is "take it from a woman, and take it from a sound", which means that "take" is related to both righteousness and sound.
Question 2: The meaning of "cong" in Shuo Wen Jie Zi. A term in Shuo Wen Jie Zi indicates the meaning of a word, such as "Yi Cong Wu" above, which means that one and the other are both yuan, that is, the word "yuan" is written like this because its meaning is related to "one" and "nothing". Shuo Wen Jie Zi adopts the format of "from a certain to a certain" when annotating intentional words, indicating that the word is written this way because its meaning is related to several components that make up the word. You can also see a kind of "congmou", which is a pictophonetic character. "Congmou" is an ideographic character, and "a certain sound" is a phonetic symbol. This should be easy to understand. There is also a kind of "from a certain, a certain also sounds", which is called the sound-knowing pictophonetic character. For example, the interpretation of "marry" is "take it from a woman, and take it from a sound", which means that "take" is related to both righteousness and sound.
I don't know if you understand.
Question 3: Stop force by force, and stop force by force. What do you mean? You're talking about the title of the AVIC promo. Let me explain it to you in detail:
The first word means: using force to avoid war is a last resort and the worst policy;
The second word means: it is the best choice to stop the war and avoid it with the deterrent power of weapons!
In fact, this is to promote our country's advanced weapons, and defeat the enemy without fighting. This is the highest state.
Please refer to!
Question 4: What do you mean by using force to control force? martial arts
1, stop fighting and use force to control force.
2. Look up the meaning of "foot" in Oracle Bone Inscriptions. For example, "step" means two feet in tandem. This means that the soldiers are advancing with weapons.
The so-called "stop fighting for martial arts" means that people have experienced the hardships of thousands of years of war and know the pain brought by war, that is, the pain of martial arts, so they conceive another explanation of this word to express their yearning for a comfortable life.
In addition, my personal understanding is that the cruelty of war can only be solved by war, and it is impossible to talk about peace with those war maniacs, so in fact, the "force" of "justice" means "stopping the force", that is, "those who are strong in force stop the war." This kind of "militancy" is more common, just like the United Nations peacekeeping forces.
Question 5: How did Oracle Bone Inscriptions decipher it? How did historians decipher the ancient script of Oracle Bone Inscriptions? Oracle Bone Inscriptions mainly relies on the achievements of Shuowen and the previous studies on bronze inscriptions. Chinese characters come down in one continuous line for thousands of years. Chinese characters are pictographs, so many characters can infer their word-making principles through their shapes.
I suggest you look at the origin of human structure. . Understand six books
I found a passage for you, I hope it will help you.
-dividing line.
Scholars mainly distinguish the original meaning by form, because Chinese characters belong to the ideographic system, and form and meaning are closely related. Analyzing the shape helps to understand the original meaning. When we study ancient Chinese, it is necessary to understand the structure of Chinese characters.
There are six traditional views about the structure of Chinese characters. "Zhou Li? Sheriff? Bao said that Bao (official name, Zhang Jiao) taught six arts (children of doctors or officials), and six books were one of the six arts, but did not explain the contents of the six books. Ban Gu Han Shu? Yi said: the ancients entered primary school at the age of eight. Therefore, the Zhou family raised children in the countryside and taught six books, namely pictograph, image, image, image, image, annotation and debate. Joe Cheng annotated "Zhou Li" and thought that the six books were pictographic, knowing, transferring notes, doing things, borrowing and harmonizing. Xu Shen's "Shuo Wen Jie Zi"? " Xu "thinks that six books refer to things, pictographs, sounds, knowledge, annotation and borrowing." From this point of view, the explanations of the six books by the three schools are basically the same. After the Qing Dynasty, Yu's name was generally Xu Shen's (only pictophonetic characters were sometimes called homophones), and the order was Ban Gu. In this way, the names and order of the six books are as follows:
(1) Pictograph (2) Meaning (3) Understanding
(4) Zhuyin (5) Zhunzhu (6) Borrowing.
Xu Shen in Shuo Wen? When explaining the Six Classics of Syria, two words were cited as examples. It is easy to understand that hieroglyphics take the sun and the moon as an example, the up and down direction of things as an example, and the river as an example. Take Orfila as an example. "Zuo Zhuan" was published for twelve years, and wrote: Stop fighting and defend peace by force. Although this is the idea of the Spring and Autumn Period, it shows that Woods knows it. Believe in what people say, that is to say, honesty is the most important thing to people. There is no such thing as words in excuses. It is up to the voice to make things happen. Take the commander as an example. The order was originally issued, but it was later borrowed as the order of the county magistrate; Zh m \ng was originally a dragon with a long history, and was later borrowed as the dragon of the county magistrate (ZH m \ ng) (Note: According to "Shuo Wen Jie Zi? Duan Yucai's Note on Syria. Shuowen: serial number and issue number. Once again: for a long time. Han Law: Every household in a county is an order, and it is a long time to destroy every household. )。 This is also easier to understand. The hardest thing to understand is transfer. Xu Shen said: Those who turn notes, build a song and agree to accept each other: exams are always like this. Storytellers in later generations have the most disputes about the interpretation of Zhuan, so it is unnecessary to list them here. There are three schools worth introducing: the first is Jiang Sheng, who thinks that the so-called "building a school" refers to the radical of Shuowen, and Shuowen says under each radical that everything belongs to something (such as everything belongs to wood), that is, it agrees to accept each other. The second school is Dai Zhen, who believes that transposition is mutual training (transposition, mutual training). Saying "Lao" and "Lao" in Shuowen are examples of mutual training. The third school is Zhu, who said in his book On Wen Xun: The announcer does not change his body, but the commander-in-chief is right by his will. He not only revised the definition of annotation, but also changed the examples of annotation. Zhu believes that when the ancients derived another meaning from one original meaning, they did not create another word, which is "Zhuzhu". He believes that primates are not borrowing, but expanding, so they are cited as examples of seal notes. Zhu's statement is not unreasonable. He is not superstitious about the spirit of the ancients, which is worthy of recognition.
It should be pointed out that the ancients did not define the six books before creating characters. Characters are the product of the development of social history to a certain stage. It is not one person who creates characters. It is impossible to make rules in advance before starting to shape characters. Liu Shu is only a conclusion drawn by later generations through objective analysis according to the actual situation of Chinese characters. This analysis conforms to the actual situation of Chinese characters and is the logical result of the creation and application of Chinese characters. In ancient times, people ... >; & gt
Question 6: What are the beautiful artistic features of Li Yu's ci? 5 points are marked with * * *. He wrote a beautiful word with his own life experience. His experience is very tragic. His words and sentences are from the heart, without any affectation. They are all based on * * *.
Question 7: What do you mean by starting with Ge Cong? It has both literal meaning and structural meaning. Isn't Ge Ge involved in fighting and force? It doesn't have to be exactly the same
Question 8: Interpreting Wushu as stopping fighting for martial arts reflects the feelings of the ancients. There are several meanings here.
Peace has always been a passive peace. Whoever is powerful will listen to him!
It shows the post-modern ideal, stops fighting and turns these war-related things into a series of fitness activities!
Stop fighting for power and profit, hegemony or power and profit. Only by striving for military strength can we avoid being bullied and fighting.
To sum up, if you want to talk about the feelings of a single word, you can only say that the ancients saw it thoroughly and knew that without a strong body and strong force, war or force could not be avoided, and it is more likely that you could not live safely!