During this period, children's physical and mental development is very fast, and their ability to accept new things is also very strong. Therefore, ideological and moral education will play an important role in children's future development, so we must first establish a correct outlook on life.
2. Secondly, we should set up lofty ideals. The formation of a person's morality is a long-term, complex and tortuous development process. In primary school, ideological and moral education is the main period of transition from natural person to social person, and it is the basic stage of learning and mastering social norms. Therefore, we should set up lofty ideals and prepare for the future.
Finally, we should cultivate students to form good study habits. Pupils have poor self-control and poor hands-on ability, so we should cultivate hands-on ability and self-control to lay the foundation for future study and life.
Extended data
Contents of ideological and moral construction for minors;
First, we must understand that minors are the only hope for the future of the motherland; Education comes first! Moral education is the foundation of education.
Second, the whole society should participate: schools, families, publicity systems, etc. We should carry out moral and cultural publicity and education.
Third, in the great development and prosperity of culture, it is a big problem to do a good job in the distribution and construction of cultural levels. Never engage in a "culture" where obscenity and kitsch are rampant; Cultural experts of political power must understand the concept of culture: literature is the principle of enlightenment; Change is the return of enlightenment; Taoism culture, enlightenment culture, education culture, natural culture, China culture and China culture; Minors are naturally educated and trained in a highly humanistic environment.
Morality is the use of Tao, the product of wisdom, energy, realm and solid foundation, the choice of Meiji, and the subject's interest in obedience. Body use can only be divided into knowledge, not storage. Those who conform to the Tao say that virtue advances, while those who oppose the Tao consume virtue and suffer from darkness. The strength, potential and destiny of society are great, and no one can surpass the discipline of virtue and political integrity.
Virtue and China include virtue and energy, virtue and virtue, because virtue is the root of origin, the cause of convergence and dispersion, and the foundation of fate. The best effect of behavior is to do everything, and the highest form of behavior is to think nothing. It is difficult to see the true face of Laozi from the literal knowledge, and it is inevitable to misjudge the reverse misleading of idealism and elimination. Without the fact that softness is rigid and ineffective in the life society, there would be no universality of Tao.
For example, the different treatment of one thing is different, everywhere, all over the world. Doing nothing without doing anything, ruling by virtue without the rule of law, is just the best state that is clearly revealed. Why don't people fall into the water to save themselves? Why don't they stop when the world is gone?
However, the rule of law has not abandoned the rule of education or rule of virtue, which is the unity of what is and what is not. This is the impossibility that society will always be in a promising state of rule of law. There is no birth and death at the moment, and there is no persistence at the moment. Everything that is unified in the support of life is all beings. On this solid land, ancient and modern sages all advocate that Fanpu will be better tomorrow and the world will be better. This is not only the virtue of no education, but also the virtue of inaction.