In the Amitabha Sutra, Buddha Sakyamuni urged us to make a vow for the first time to live in the western paradise. . Sharifutsu, the Elysium, and all sentient beings are born of the afterword of Akun, and there are many lifelong supplements, which are countless, and there are countless monks to talk about. Sharifutsu, as everyone knows, should wish to live in that country. So what? You will meet all the good people in the world.
The second time: . Sharifutsu, if there is a good man and a good woman, hears of Amitabha and holds the title. If one day, two days, three days, four days, five days, six days and seven days, a heart will not be confused. At the end of his life, Amitabha and all the saints are now in front of him. When a person dies, his heart will not turn back, which is Amitabha's paradise. Sharifutsu, I think it is profitable, so I said this. If all living beings hear that they are speakers, they promise a wish and give birth to that country.
The third time: . Sharifutsu, if someone makes a wish, make a wish now. They should make a wish to have Amitabha. This is everyone, and so on. I have to retreat to Aunt Dorothy's three advantages and three bodhis. In that country, if you were born, if you were born. Therefore, Sharifutsu, all good men and women believe that if they believe, they should make a vow to be born in that country.
Sakyamuni Buddha exhorted all beings to read Amitabha three times in Mahayana Infinite Life Sutra. In Mahayana Infinite Life Sutra, the Buddha told Ananda: People in ten countries and heavens have the greatest desire to live in that country, and there are three lives.
People who lived before them gave up their homes and desires and became shamans. Bodhisattva has always been dedicated to Amitabha. Practice all kinds of merits and wishes to live in that country. These sentient beings, at the end of their lives, Amitabha and all the saints are now in front of them, and a moment later, they were born in their country with the Buddha. It is convenient for the natural transformation of Qibao in Central China. Smart and brave, magical powers are at ease. Therefore, Ananda, if all beings in this world want to see Amitabha, they must be extremely bodhi and return to the paradise. To accumulate good roots, we must adhere to the direction of reform, so that we can see the Buddha, be born in that country, never retreat, and even be supreme bodhi.
Although you can't be a shaman and overhaul your merits, you must be extremely bodhi and always think of Amitabha. Follow your own practice, do good deeds, fast, erect statues, eat fast, hang lanterns, spread flowers and burn incense. In this way, I am willing to give birth to that country. On his deathbed, Amitabha came out of the body, bright and beautiful as a real Buddha, surrounded by all eyes and guided by the Buddha, that is, he died with the Buddha in his country. If you can't retire, there is no bodhi. Merit and wisdom are not as good as those of the previous generation.
The next generation, if they can't do all kinds of merits, will be extremely bodhi, often read amitabha. Believe in joy, not doubt. Even sincere, willing to be born in his country, this person dreamed of Buddha on his deathbed and had to die. Merit and wisdom are not as good as those in the Middle Ages.
If all beings live in Mahayana, they live in their country, with a clean heart, boundless life and even ten thoughts. If you hear profound Buddhism, you will understand. Even get a clean heart, send a heart and read Buddha. When this person dies, if he sees Amitabha in his dream, he will be born in that country, and if he does not retreat, it will be supreme bodhi.