People are the most active factor in social productive forces because they have subjective initiative and know how to make relevant adjustments according to the changes of external environment and personal needs, so as to adapt to the environment and meet personal needs. This is inherent in human nature. Cann't be destroyed If a person has no subjective initiative, there is no difference between a walking corpse and a walking corpse. Although people's subjective initiative can't be eliminated, it can be transformed. How to transform it? Carry out ideological and political work. For example, when the army led by the party was first established, the party representative system was only set at the regiment level. The purpose of establishing the party representative system is to carry out ideological and political work in the army. Propaganda of the party's program and objectives is used to unify the thinking of action and fully mobilize everyone's enthusiasm. Strengthen the Party's leadership over the army. However, it was later discovered that the role played by the party representative system at the regiment level was not obvious. The reason is that in order to improve the overall combat effectiveness of the army, it is necessary to strengthen the ideological mobilization of the lowest-level soldiers and give full play to their fighting enthusiasm. Since then, the party decided to set the party representative system to the company level. This is a major reform. Strengthening the ideological and political work for low-ranking soldiers, making them clear about the party's line and objectives, implementing equality between officers and men, and paying attention to other people's opinions, so that every soldier can put forward his own views on the upcoming battle and work together, which has greatly exerted the enthusiasm of the broad masses of officers and men and greatly enhanced their combat effectiveness. It played an indelible and decisive role in the later establishment of New China. As Comrade Deng Xiaoping said, in the past, no matter how weak our Party was, no matter what difficulties it encountered, it always had strong fighting capacity, because we believed in Marxism and communism. With common ideals, there is iron discipline. This is our real advantage in the past, present and future.
The purpose of carrying out ideological and political work is to achieve a general goal, integrate scattered attention into an organic whole, and then make everyone work together in a unified pace. This unity does not exclude people's subjective initiative, but includes relations. It is not imposed on members, but makes them take the initiative to accept the mission and consciously perform their duties. Second, correctly treat the relationship between should and shouldn't.
Ideological and political work is the foundation and guarantee of all daily work, and it is of great significance to do it well. The process of carrying out ideological and political work is a process of moving people with emotion, knowing people with reason and guiding people with action, and its effect often depends on the degree of combination of emotion, reason and action. Although emotion cannot be the motivation, it is the premise and foundation of reason and action. People's feelings are complex and highly plastic, and it is not easy to accurately reveal their motives and stereotypes. Therefore, in order to give full play to the advantages of ideological and political work and promote the smooth and efficient work of our unit, we need appropriate methods. First, cultivate a sense of justice.
At the beginning of life, the nature is good, the nature is similar, and the learning is far away. What does this mean? At the beginning of life, there is no distinction between good and evil, and all the differences between good and evil stem from the environmental influence and the lack of education in later generations. No one is born a good person or a bad person. Are those people we call villains so obsessed or willing to be villains? I believe the answer must be no. Because the result can be drawn from the repentance of these people in the future. Being able to confess shows that these people also have good reasons and conscience. It can be seen that it is important to point out other people's mistakes in time. It is all kinds of social temptations that amplify the evil side of these people, that is, their inferiority complex. Faced with the direction that lures these people to lose their way, they can't help sliding into the abyss of sin step by step.
The transformation from good to evil is not completed in an instant, and there is a certain period of hesitation. If the society or others can remind, educate and clarify the interests in time, I believe that most people will make the right choice and return to the right path.
Adhere to long-term ideological and political work, the purpose is to remind and educate cadres and workers. However, reminding education should not be limited to relying on negative education, but should start from the details, vigorously carry forward the spirit with a strong sense of social justice, so that cadres and workers can deeply understand the glorious social value of being a person with a sense of justice from the subconscious, so that such people can enjoy more social resources than others. Take this as an example to attract more people to join in. Second, the difference between compassion and practical action.
When you were traveling, you found an old man injured by the negative pressure of heavy objects. At this time, you are sympathetic sigh, he must be very painful, or bravely walk over, take off the heavy objects on the old man and save him from the pain. I believe most people will choose the latter. As the saying goes, sympathy is better than help.
To carry out political and ideological work, we should not only achieve the goal of inaction of cadres and workers, but also let cadres and workers make a difference. Prohibition is to make you do nothing, and promotion is to make you do something. To carry out political and ideological work is to mobilize everyone to take active actions and let everyone create spiritual wealth through their own hands. Third, pay attention to moral education.
To do ideological and political work well, we should attach importance to moral education. Moral education refers to the education of professional ethics, family virtues and social morality for grass-roots tax authorities.
In our daily work, we often encounter the problem of laziness, laziness and procrastination, which belongs to the moral category. Only through ideological and political education can we gradually guide and standardize these problems. By strengthening ideological and political education, we can standardize the behavior of everyone who is engaged in the tax profession, so that they can put their position in the work process and love the tax cause. As the saying goes, 360 lines make a champion. Through ideological and political education, let every worker understand that through hard work, he can also make achievements and achieve success in ordinary posts. Only by loving your work and respecting your career can you devote yourself to the construction and development of taxation, devote yourself wholeheartedly to your career, give full play to your talents, make your due contribution to social progress, and realize your social value. Through ideological and political education, let every employee realize professional business and work, and let every employee become a model of professional ethics, family virtues and social morality. Fourth, the guiding role of leadership.
It can not be ignored to carry out ideological and political work and give play to the guiding role of leaders. Leadership occupies a special position in ideological and political work. How should leaders do a good job in ideological and political work and give full play to their guiding role? First, be good at communication. Communication is a dialogue between hearts and an exchange of emotions. The purpose of communication is to unify understanding in emotional integration, eliminate misunderstandings in information exchange, and achieve organizational harmony in ideological transmission. System is always mandatory, and communication is the embodiment and demand of human nature. It is impossible for any organization to change and ignore the embodiment and needs of human nature. It is the most rational choice to adapt to the demand of this nature and provide appropriate and diversified communication methods.
Second, we should cultivate a tolerant attitude towards our subordinates. Leaders should treat every subordinate with tolerance. Even if subordinates make mistakes, leaders should try to forgive them as long as they are not unforgivable mistakes. But tolerant subordinates should also take concrete solutions according to the seriousness of the circumstances.
Third, it is absolutely necessary to treat the faults of subordinates correctly and give criticism and education to their shortcomings and mistakes. However, we must master the methods and pay attention to the discretion in criticizing subordinates.
Fourth, we should improve our execution. The success of a leader is 5% in strategy and 95% in execution. Don't make yourself an empty talker. Fifth, create a collective consciousness, and create a sense of organizational superiority and belonging.
It is very important to cultivate collective consciousness through ideological and political education. A person can't live without the collective, just like a drop of water can't live without the vast rivers and seas, otherwise it will dry up. The life of a drop of water is short, but when it flows into the ocean and melts into it, it will gain eternal life. A snowflake is insignificant, however, it is just the light of a hair, and it gathers into 1000 pounds. Although a stone is small, the mountain does not choose fine soil, so it can be high. The same is true for a person. Cultivate the collective consciousness of cadres and workers through ideological and political education, make them realize that they have a sense of superiority in the organization and enhance their sense of belonging.
As long as we regard ideological and political work as both science and art, and perfectly unify them, closely follow the rhythm of the times, and constantly pluck the strings of feelings, we will certainly be able to play more and more touching harmonious movements of ideological and political work.