Before becoming a monk, he was mainly close to the elders of Lianyin Temple, which had a great influence on the cultivation of monk style in the future. During my stay in Lianyin Temple, I was able to get close to the elder Ming (as a waiter) and learn Tiantai teaching methods such as "Teaching Outline", and I consciously had a relationship with Tiantai teaching methods. 1985 graduated from the physics department of national cheng kung university, 1987 completed the service of air force conscripts, 1987 became a monk under the elder seat of Huixialu in Taichung Temple in autumn (disciple cooked elder Yun in Putuo Mountain, and then became a monk under the elder seat), and was given a big warning by the third altar of Linji Temple in Taipei in winter. After being ordained, he returned to the temple and served as the provost of the Buddhist College for six years, studying the Nanshan method, and explaining the classics such as Xiao Zhi's View, Two Lessons, Da Ai Tao Jing, Nanshan's Reading at Home, Jieben, Jing Xin Guan Jie Method, and Unclean View (self-edited handouts) in the Buddhist College. During his six years in the temple, he led the public.

After that, I went to study in Guguan Mountain for three years. During this period, I lived in Puri Zhengjue Jing She for two years and got close to the elders who went to sea to learn precepts. I heard that the elders who went to the temple explained the northern boundary and recited the northern boundary in Puli, Mao Peng. I began to proofread and annotate Confessions of Samadha in Fahua, and began to print Confessions and Revised Confessions. From then on, I took worshipping "Confessions of Fahua" and reciting "Hokkekyo" as my homework. And in the summer of the following year, I settled down at the lower monk's place, arrived at the 46th generation script on the rooftop, and began to lead the congregation around me.

He lived at the end of the mountain for nearly half a year, and took care of his mother (Famibhikuni) until his death. Later, on the orders of an old monk, he became the academic director of the Buddhist College of Nanputuo Temple in Taichung. Before the start of school, the old monk showed silence, so he invited the elder who went to Shanghai to be the abbot and dean so that he could get close to the elder again. During his tenure as academic director, he mainly explained the following courses offered by the Buddhist Association of Feng Jia University: moral education, brief introduction to Misha laws and regulations, the spirit and essence of Misha education, an introduction to Tiantai Sect, samadhi rituals in Dharma and China, the essence of Bodhisattva, Nanshan practice-initiation, and seven essentials of Buddhism. Go to the fast club in the north of Rein Temple and give lectures on The Infinite Life Sutra, Tommy's Interpretation of the Sutra and Living in the Pure Land without Life in Ciguang Temple. Publish a paper:

After running a school for three years, please go to Qingliu Temple in Sizhongxi, Hengchun, and teach the Three Altars. He stayed there with the Taoist couple for three years and established a group for monks to study together. During this period, in addition to continuing to lead the practice of "Buddhism-the Samadha Truth of China people", I also talked about the core value of "living with monks", emphasized the concept of "purity of mind and caution" to strengthen the public's heart of living together, and went to Lv Jing Temple in Lu Gu to talk about "the history of Buddhism in China". Published papers separately: and.

Later, a monk donated the Hua Qian Temple (Manchuria Township) to the Buddhist monk group to build a clean and exquisite house, where the Buddhist monk group will live in seclusion in the future. Since 2003, the monks have moved from Qingliu Temple to Hua Qian Temple for permanent residence, re-emphasizing the "Xiao Zhi Pavilion on the Rooftop" and jointly carrying out the self-education work of the Sangha.