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Is the meaning of humble room my virtue and fragrance?
The sentence "I am a humble room, but I am virtuous" means that this is a humble room, but I am not humble because of my good moral character.

Original text:

Author: Liu Yuxi [Tang Dynasty]

The mountain is not high, and the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong?

Translation:

The mountain is not high, but it is famous if there are immortals living there. The water is not deep, and the hidden dragon shows great power. Although this is a humble hut, I have high moral quality and good virtue. The moss marks are covered with step stones and are green; The grass color is reflected in the curtains, and the house is full of green onions. All those who talk and laugh are knowledgeable people, and none of them is shallow and ignorant. You can play the unpainted piano and read Buddhist scriptures. There is no noisy music to disturb your ears, and there is no official document to make your body tired. There is Zhuge Liang's thatched cottage in Nanyang and Yang Xiong's Xuanting in West Shu. As Confucius said, "What's so thick?"

Precautions:

A humble room: a humble room.

Inscription: ancient words carved on objects to warn themselves or state their achievements, called "inscriptions", later became a style. This style generally uses compound sentence, which is neat and catchy.

Yes: yes.

Name: famous, famous, nouns are used as verbs.

Spirit: magic; Psychic medium.

Alice is a humble room: this is a humble room. S: demonstrative pronoun, this, this; Yes: affirmative judgment verb.

Wei Wu Dexin (xρn): Just because people who live in houses are virtuous, they don't feel humble. Only: only; Wu: Me; Xin: Spreading the fragrance to a distant place means noble character here. Shang Chen Shujun: "Millet is not fragrant, but virtue is fragrant."

The moss marks on the upper steps are green, and the grass color enters the curtain: the moss marks are green and grow to the upper steps; The grass is green and reflected in the curtains. On: grow to; Enter: reflect.

Scholar: A great scholar means a learned person. Hong: the same as "Hong", big; Confucianism: The past refers to a scholar.

Ding Bai: Civilians refer to people without any knowledge.

Appreciate:

The article skillfully uses a variety of artistic techniques. First of all, the bi xing technique was successfully used. "The mountain is not high, and there is a fairy name; The water is not deep, and the dragon is the spirit. " The mountain is high and the water is deep, and the fairy and the dragon are attached to the owner's virtue and fragrance; "Zhuge Lu in Nanyang and Ting Yun in West Shu" set off today's humble room with the famous humble room in ancient times, and compared the author himself with the ancient sages. Secondly, there are narratives, descriptions, lyricism, arguments and affairs. "Moss marks on the green. The grass in the curtain is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no chaos in the ears of silk and bamboo, and there is no overwork in the case. " It is a narrative description and a dye. The last sentence "What's the matter?" is an allusion, a lyric, a discussion and a finishing touch. The combination of point and dye combines narrative description with lyric discussion.

In language expression, four or five sentences are often used, including antithesis and parallelism. Only the last sentence is prose, with neat and changeable sentence patterns, concise and beautiful words, harmonious tone and sonorous syllables.

Creative background:

The author participated in Wang's "Yongzhen Innovation" and opposed the separatist forces of eunuchs and buffer regions. After the failure of innovation, he was demoted to Anhui and Zhou Xian as a secretariat. When he saw that the author was demoted, he deliberately made things difficult for him. Hezhou county magistrate arranged for him to live in Chengnan River. Instead of complaining, the author is very happy. He also casually wrote two sentences and posted them on the door: "Face the river, look at the white sails, and compete with the state." The magistrate of a county was very angry when he learned that he ordered the staff in the office to move the author's residence from the south gate of the county to the north gate of the county, and the area was reduced from three to one and a half. The new house is by the Desheng River, with weeping willows nearby, and the environment is OK. The author still didn't care, but looked at the scenery and wrote two sentences on the door: "weeping willows are beside the Qinghe River, and people are in Liyang and their hearts are in Beijing."

The magistrate of a county saw that he was still carefree and indifferent, and sent someone to transfer him to the county center, giving him only a hut with only one bed, one table and one chair. In half a year, the magistrate of a county forced the author to move three times, each time the area was small, and finally it was just a room. The author then angrily wrote this "Humble Room Inscription" and had a stone tablet carved and stood in front of the door.

About the author:

Liu Yuxi (772-842) was born in Luoyang (now Luoyang, Henan). Literati in the middle Tang Dynasty. Tang Dezong Zhenyuan nine years (793) Jinshi. Because he failed to participate in the progressive reform of Wang Group, he was demoted to the official position of Sima in Langzhou (now Changde City, Hunan Province) and spent more than 20 years in other places. Later, he entered the DPRK as a guest doctor, and in his later years, he made a guest appearance as a prince, adding the history of the school department. The world is called Liu Binke. He is good at poetry and has a deep friendship with Liu Zongyuan. He is called "Liu Liu"; He sang a lot with Bai Juyi and called it "Bai Liu". Liu Mengde's collected works have been handed down from generation to generation.