"Ming" is a kind of writing carved on objects in ancient times (mostly on bronzes, tombstones, stones and other carriers) to warn oneself or call merit, and later it became a style. This style generally rhymes, and the content is mostly short, especially the inscriptions carved on the utensils, which are used for Shen. Inscriptions often rise from trivial matters in life to philosophical rational understanding of life, which is concise and appealing to both refined and popular tastes. The text is short but ingenious, the content is simple and profound, the form is lively and easy to recite and remember, which is of great enlightenment to our observation, thinking and expression of life, and is worth reading and pondering repeatedly. Inscription is not only the content of ancient philology; But also has very important historical value and great significance to historical research. It recorded the merits and demerits of the monarch at that time, as well as all aspects of society at that time, such as transactions, laws, sacrifices and so on.

Casting, carving or writing words on objects to record one's life, behavior or warn oneself: inscriptions. Inscription, inscription. Epitaph. Motto.

Engraving on utensils is a token of remembrance, and it will never be forgotten: remember. Clear heart and bone inscription. Inscription heart (Yu Yongji).

In ancient China, the characters used for inscriptions gradually formed a style, such as Wen Xin Diao Long with Ming Zhen.

2. Classical Chinese with "Ming" and "Shuo" in ancient book titles: 1 and "humble room Ming"

Humble Room Inscription is an inscription written by Liu Yuxi, a poet in the Tang Dynasty. The full text is only 8 1 word. By praising the humble room, the author expresses his ambition to be a noble person, care for the poor and not collude with the secular.

The article has distinct levels, starting from the mountains and rivers, pointing out the theme of "I am a humble room, but I am virtuous and fragrant", and then starting from the outdoor scenery, indoor people and things in the room, rendering the elegant realm of the humble room and introducing the residence of ancient Junyan. The ancient sage's words strengthened the meaning and ended with questions, with a long aftertaste.

2. Epitaph of Liu Zihou

Epitaph of Liu Zihou is an epitaph written by Han Yu, a writer in Tang Dynasty, for his old friend Liu Zongyuan. This epitaph tells about Liu Zongyuan's family background, personality and political achievements. , including lineage, tombs, children and other epitaphs.

Through a comprehensive overview of Liu Zongyuan's life story, the author highly praised Liu Zongyuan's literary knowledge, political talent and moral conduct, deeply sympathized with Liu Zongyuan's experience of marginalization, long-term relegation and poverty, and highly praised Liu Zongyuan's life.

3, "Ailian said"

Love Lotus is an essay written by Zhou Dunyi, a philosopher in the Northern Song Dynasty. Through the description of the image and quality of lotus, this paper praises the faithful character of lotus, thus showing the author's noble personality and generous mind.

4. The snake catcher said

The theory of snake catcher comes from the famous prose of Liu Zongyuan, a writer in Tang Dynasty. In this paper, the relationship between snake venom and the poison of tyranny is grasped, and the contrast is skillfully used. The poison of tax is set off by snake catchers and poisonous snakes, which highlights the darkness of society. The article is a masterpiece of prose, with sharp writing and rich literary feelings. It has been widely praised for thousands of years. This article was included in the ninth grade Chinese edition and the ninth grade Soviet education edition.

5. Shi Shuo

Shi Shuo is an argumentative essay written by Han Yu, a writer in the Tang Dynasty. Explain the truth of learning from teachers, satirize the world where teachers are ashamed, educate young people, and play a role in changing the atmosphere.

This paper lists positive and negative examples, compares and demonstrates repeatedly, discusses the necessity and principle of learning from teachers, criticizes the bad habit of "being ashamed to learn from teachers" in society at that time, shows extraordinary courage and fighting spirit, and also shows the spirit of expressing opinions independently regardless of the secular. Although the full text is not long, it has profound implications, distinct arguments, rigorous structure, thorough reasoning and strong persuasiveness and appeal.

He Ming said that the article was poor in his hometown.

There are not many stars, but they are bright at night. The tree is not tall, but it is green when spring comes. Sri Lanka is a poor country, but I only feel happy. The clouds leaned against the blue sky and their eyes melted into the fields. The light rain brushed my body, and the wind was fresh. Sometimes I smell birds and songbirds and taste insects. No neon eyes, no whistle. Xigaze in the southwest and Xing 'an Mountains in the northeast. Yi Renyun: "What is poverty?

Laorenming

I am not young, as long as I am not sick and have few sons, filial piety comes first. Sisi is a living room with poems and pipa. Seeing the sun, although it is dazzling, it warms people's hearts. I will do anything to make you laugh and sigh. You can water the flowers and relax. There is no noise of quarreling, and there is no pressure of illness. I smile when others sigh. Others say: childlike innocence is still alive.

Family inscription

The room is not big, as long as you can live. There aren't many people, so it's ok to be lively. Although the home is simple, it is very warm. Into the small study, the book into the eye. Listen to a pop song and watch a good movie. We can chat and have a heart-to-heart talk. There is no pain and sadness, only happiness, smiling every day and being happy every year. Crowd Cloud: Happy Family Cloud: Mixed Diploma

4. The mountain is not high, but it is famous for its immortals; The water is not deep, and with dragons, you can become miraculous.

This is a humble house, but my character is noble (so I don't feel humble). The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain.

All the people who come here to talk and laugh are profound scholars, and there are no people with shallow knowledge. You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold.

No music bothers the ears, and no official documents make the body tired. There is Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's Xuanting in West Shu.

Confucius said, "Although they are all humble, they are admired for their famous places." What are their humbleness? "The mountain is not high, but the immortal is famous. The mountain is not how high it is, but to become a famous mountain with immortals; The water is not deep, and the dragon is the spirit.

Water is not about how deep it is. With a dragon, it becomes supernatural. I am a humble room, but I am virtuous.

This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble).

The moss on the stage is green, and the curtain grass is green. The moss is green and grows to the steps; The grass is green and reflected in the curtains.

There is no Ding Bai who laughs and has a university. There are knowledgeable people who are laughing and laughing, but there are no vulgar people.

You can tune the pipa and read Jin Dian. You can play the unpretentious guqin and read Buddhist scriptures.

There is no confusion, and there is no complicated form. No loud music bothers your ears, and no official documents make your body tired.

Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. It seems that Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu.

Kong Ziyun: "What's the matter?" Confucius said, "Although it's a humble room, as long as a gentleman lives here, what else is humble?" Confucius said, "What is so simple?" Note: Humble Mountain is not ① high, but it is named ② if there is a fairy. The water is not deep, and the dragon is the spirit.

(4) It is a humble room, but (5) I am virtuous and sincere. The moss on the stage is green, and the curtain grass is green.

There is a university who laughs. There is no Ding Bai between us. You can tune the pipa and read the Golden Sutra.

There is no confusion in the ear and no strain in the case. Nanyang [14] Zhuge Lu, Xishuzi Ting Yun [14].

Kong Ziyun: "What's the matter?" Note (1) in: concern lies in the verb. (2) Name: used here as a verb, name, name.

(3) Spirit: supernatural, with aura. (4) learn: this.

Yes: the judgment verb. A house with simple and narrow furniture.

(5) only: only. Wei Wu Dexin: It's just that my moral character is noble.

Xin, aroma, here refers to noble character. I, I, here refers to the people who live in the house.

(7) Scholar: a learned man, and Hiroshi: great. Confucianism: The past refers to a scholar.

(8) Ding Bai: refers to people who had no fame in the imperial examination era. Here, as opposed to "scholar", it generally refers to a mediocre villain who is ignorant and unskilled. Generally speaking, he is a man without learning.

(9) tiáo lute: sound, originally refers to fiddling, here refers to playing. Play the elegant guqin.

Sue: No decoration. (10) Golden Sutra: Buddhist Sutra written in clay gold in ancient times. When it comes to the Diamond Sutra (1 1), bamboo and silk are the general names of Qin, Qin, Xiao, Xiao and other musical instruments. "Silk" refers to stringed instruments and "bamboo" refers to wind instruments.

This refers to the sound of playing music. (12) Disturbed ear: Disturbed ear.

(13) case (dú): refers to the official document. (14) Fatigue: Exhausting the body.

Form, form, body. Tired of work, manufacturing ...

(15) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.

(16) Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu: Zhuge Liang Caotang in Nanyang and Yangzi Yunge Pavilion in Xishu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous.

Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.

(17) Friends of He Lou: What's so thick? First, the object is advanced. See "The Analects of Confucius Zi Han": "Zi wants to live in nine cities, or yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low.

Confucius' words are quoted here to prove that "humble room" means that "humble room is not humble, and sages live in it." Echoing the last article, "I am humble, but I am virtuous."

Turning over the word "ugly" and reaching the perfect state of "not ugly" with an anchor is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.

Different meanings between ancient and modern times: in: ancient meaning (caring, verb) near meaning (indicating that something is in a certain place, preposition) Xin: ancient meaning (aroma, here refers to noble morality) near meaning (fragrance) tune: ancient meaning (fiddling) near meaning (mobilizing) shape: ancient meaning (body) near meaning (shape) bamboo: ancient meaning (fragrance)

Moss marks are upper green, nouns are verbs and vines. Green, nouns as verbs, become green.

But I am virtuous and fragrant, nouns are used flexibly as verbs, and my morality is beautiful and noble. No confusion, confusion, adjectives as verbs, bother.

Works, works and adjectives without records as verbs make ... tired. The word is ambiguous: 1. Know: ① Used between subject and predicate, without translation: there is no confusion between silk and bamboo; 2 reverse signing, no translation: ignorance; ② Communication: ① People who communicate: No Ding Bai; 2 people coming and going: among them, there are types of communication (Peach Blossom Garden); (3) Yes: (1) Judgment, yes: the secretary is a humble room. Say: An Unnamed Classical Chinese Sentence: What is the ugliness of inverted sentences (it should be "what is ugliness") Confucius said: "What is ugliness" (from Zi Han in The Analects of Confucius) and a scholar laughed and laughed, but there was no Ding Bai (couplet).

The moss on the stage is green, and the curtain grass is green. (couplets) The upper stage is covered with green moss, and the grass color enters the curtain.

The demonstrative pronouns of function words in classical Chinese (pronouns used to express and distinguish people or things, which can express people, things and things) 1) synonyms:.

5. The meaning of inscriptions in ancient Chinese; Move >:

(voice. From gold, fame. From the perspective of gold, it is related to Zhong Ding artifacts. Original meaning: engraving on an object)

Homonym [sculpture]

Inscription, the name itself. Self-naming is famous for praising the beauty of ancestors and is also known to future generations. -The Book of Rites Sacrifice System

Ming, also. -The Book of Rites Tan Gong

Write this book in Wang Zhichang. -Zhou Li SiXun. Note: "The words of Ming Dynasty are also famous."

Name, title also. -"Text Forest"

Its inscription is there. -"Mandarin Jin Yu". Note: "Engraving is inscription."

Gong Ming Huijiling. -Li Bai's Fifty-nine Three Ancient Styles

Another example: Gong Ming (engraving on a stone to record meritorious deeds); Inscription (carving words on stones and other objects as an exhortation); Mingle (carving stone to record merit)

Keep in mind [impress]

Mingbao, forever.

clearly

1. Words written on utensils to describe life, career or warning: Ding ~. Epitaph. Sit up straight.

4. Sculpture on the object: ~ Sculpture. Keep in mind: ~ keep in mind.

3. A style: humble room.

6. Classical Chinese aphorisms (attached translation) Fu Xuan's aphorism in the Jin Dynasty:

Don't be extremely happy when you live in seclusion, and don't forget your troubles when you sleep. Live in peace and never forget its dangers. Confusion is born of evil color, and disaster comes from many words. (Xi Ming) (Don't live too comfortably, be prepared for danger in times of peace, don't confuse unfair women, and don't talk too much)

Don't forget the danger, don't forget the human respect. Fear is safe, and respect is right. (Guan Ming) (Have a sense of crisis, and maintain a respectful heart when you are in a high position)

Clothes adorn the exterior, while virtue repairs the interior. Interior decoration, polite and systematic. ("Yi Ming") (Dress well and morality is the ritual system)

Although the quilt is warm, it does not forget people's cold. Nothing is thicker than yourself, and nothing is thinner than others. Your quilt is warm, don't forget the coldness of others. Don't be good to yourself, don't be bad to others.

Bathing in virtue is better than bathing in water. Clear water is still filthy; The cultivation of virtue cannot be abolished. "(inscription on the bath board) It is better to take a bath in water than to take a bath morally. Clear water moral cultivation cannot be abandoned. "

The motto of Chen Ziang in Tang Dynasty:

Brothers live in harmony, and friends are honest with each other. Harmony between brothers, honesty between friends.