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Brief introduction of Liao Ping
Liao Ping

Liao Ping (1852— 1932) was born in Yanjingwan, Qingyang Township, Jingyan County, Sichuan Province (now Yanjing Town, Jingyan County, Sichuan Province). The first name is Deng Ting, the word Xu Ling, and the number is Siyi; After changing the word Jiping, the number was changed to four translations; Renaming in his later years. The changes of these appellations reflect the changing process of his thoughts and Confucian classics. He studied Confucian classics all his life, made academic contributions beyond his predecessors and established a theoretical system of Confucian classics with the characteristics of the times. He is the most famous master of Confucian classics in modern China and occupies an extremely important position in modern academic circles in China.

Chinese name: Liao Ping.

Alias: Deng Ting, Xu Ling, Ji Ping, Yi Gi, Liu Yi.

Nationality: China.

Ethnic group: Han nationality

Birthplace: Yanjingwan, Qingyang Township, Jingyan County, Sichuan Province

Date of birth: 1852

Date of death: 1932

Occupation: scholar, thinker

Graduate school: Zunjing Academy.

Belief: Confucianism (Confucian classics)

Main achievements: formed a unique theoretical system of Confucian classics.

Representative works: Liang Chunqiu's Textual Research on Ancient and Modern Studies and Biography of Ancient Meanings, explaining the mode from Liang Fei's illness.

experience

Liao Ping was born in a poor family. His father used to herd cattle and sheep for the landlord as a helper, and then made a living by selling tea. Liao Ping has been working since he was a child. Making tea for a tea drinker was scolded for soiling the guest's clothes. I felt ashamed and quite independent. He wanted to read and write, and his family couldn't afford the tuition, so he caught fish from the river ditch and gave it to Mr. Xue, and told him his desire to study. Mr. Wang thinks that his obedient son can teach, so he can study under the teacher. Liao Ping knows that learning opportunities are hard to come by, and he cherishes them very much. He studied hard day and night, and once stood under the magic lamp in the temple at night. I still study hard as an adult. After studying hard, I made great progress in my studies and finally became a self-reliant talent.

In the 12th year of Tongzhi (1873), Zhang Zhidong was released to study politics in Sichuan. The following year, the college entrance examination was held, and Zhang Zhidong appreciated Liao Ping very much, taking the first place and making up the county students (that is, scholars). In the second year of Guangxu (1876), Liao Ping took the exam again, and the topic was "Crazy". Liao Ping used the word "dog" to explain the word "crazy" in The Analects of Confucius. He studied at Zunjing Academy in Chengdu. Liao Ping accepted Song studies in his hometown in his early years and was appreciated by Zhang Zhidong, especially after entering Zunjing Academy, where he studied under Zhang Zhidong. Influenced by Zhang Zhidong's Ganjia Sinology, Liao Ping felt that Song studies were vague and untrue, so it was better to textual research and exegesis, and every word was intentional. So I switched from liking Song studies to reading textual research. However, the basic academic direction of Liao Ping's life did not develop in the direction that Zhang Zhidong hoped.

After Zhang Zhidong left Sichuan, Wang Yun, a ram scholar, gave lectures at Zunjing Academy. The study of Confucian classics of Gongyang is not limited to textual criticism and textual research of famous things, and it is very flexible to explore the hidden subtle meanings through word lists. I often ask Wang for advice, and I am gradually influenced by it. I feel that exegesis is just a branch of Confucian classics, and I have turned from exposition and textual research to seeking righteousness. Since then, Liao Ping's academic life has basically developed in this direction. In the fifth year of Guangxu, Liao Ping won the 24th place in the provincial examination. In the seventh year of Guangxu, he began to annotate the Spring and Autumn Annals of Gu Liang, and in the following year he wrote two volumes of Gu Liangzheng and ten articles of He's Knot of Ram. It is believed that ancient prose was created by Duke Zhou and modern prose by Confucius, and the similarities and differences between them are analyzed. Liao Ping believes that today's literary schools respect Confucius and advocate "Wang Zhi"; In the classical school of China, the Duke of Zhou was respected and Zhou Li was a master, so China could "rule together". The difference between the two schools lies in the ritual system, so the two volumes of "Research on Modern Ancient Studies" are more strict than the distinction between modern ancient studies and modern studies. Most of his studies have not been explored by predecessors, and there are words that can be studied in depth. This is the first reform of Liao Ping's Confucian Classics.

works

The second transformation of Liao Ping's Confucian Classics is to construct his own Confucian Classics theory as a Confucian Classics scholar, which is just a traditional Confucian Classics theory. However, in modern society, if we want to respect Confucius and the classics, we have to talk about something new. Then, after the second change of Confucian classics, Liao Ping put forward the third change, the fourth change, the fifth change and the sixth change. The so-called "small unity and great unity" means that there are two kinds of system reforms of Confucius. One is to apply China's eternal law in Little Kyushu, three thousand miles away, taking Chunqiu as the classics and Wang Zhi as the biography; First, using the universal law of Wanli's Great Kyushu, taking Shangshu as a classic and Zhou Li as a biography. The so-called study of Heaven means that Confucius' reform is not only about the laws of the world, but also about the personnel within Liuhe, as shown in Spring and Autumn Annals and Zhou Li. There are also rules about the world outside Liuhe. Poetry talks about fugue, soul travels outside Liuhe, easy to talk about form travel, and body travels outside Liuhe. The greatness of heaven and man is just a combination of the theory of small unity and the theory of human nature. The so-called five movements and six qi is the theory in the medical classic Huangdi Neijing. Take it as a teacher of Confucius' poems and Yi.

basic concept

The second transformation of Liao Ping's Confucian classics has two interrelated basic viewpoints: one is to respect the present, that is, to respect the Confucian classics of modern literature; One is to suppress the ancients, that is, to belittle the study of China's ancient classics. The masterpiece of respecting the present is "Winning Articles", which holds that the theory of Gongyangxue reform is the essence of Confucian classics. However, the rams in the Han Dynasty only regarded Confucius as the China system, which was far from exhausting the significance of Confucius' political reform. He said that Confucius' system reform is a custom that will last forever, and it is a law for China. Only in this way can we understand Wang Su's theory of system reform and know "knowing the saints". Liu Pi Pian (later renamed Guwen Gai), the representative work of suppressing ancient times, points out that the study of ancient Chinese classics originated from Liu Xin's forgeries, and there was no study of ancient Chinese classics before the funeral in the Western Han Dynasty. The materials about studying China's ancient classics in Historical Records and Hanshu were all added by Liu Xin and his disciples.

Liao Ping's theory contradicts the ancient and modern equal share theory, and there are many conjectures, although it is far less valuable in academic value than the ancient and modern equal share theory. However, through the influence of Kang Youwei, this change has greatly shaken the social and political aspects. Because Liao Ping was transferred to Guangzhou at the call of Zhang Zhidong after the entrance examination in the 15th year of Guangxu. Kang Youwei and Huang Ji visited Yu Guangya Bookstore in Liao Ping, but they met in the evening. Liao Ping showed them "Zhisheng Tablet" and "Epistaxis Tablet". Later, Liao Ping visited Kang Youwei's Anhui Hall in Guangzhou and talked about it again. Based on Liao Ping's theory, Kang Youwei wrote Textual Research on Confucius' System Reform according to the most holy chapter, and Textual Research on New Learning Pseudo-Classics according to the Liu Pi chapter. These two books provided the ideological basis for the later political reform and reform, which had great influence and caused great panic among feudal rulers. Although Kang Youwei repeatedly denied that these two books had anything to do with Liao Ping, he established a so-called Confucian classics system different from the traditional Confucian classics, and ruthlessly declared the end of Confucian classics from the opposite side. Therefore, Liao Ping's study of Confucian Classics not only made great contributions in the history of Confucian Classics, but also had unique significance in the whole history of modern thought.

Later, Song, Yang Daonan and others founded Shu Bao in Chengdu on 1898 to publicize the thought of political reform and reform. 191/kloc-0 was the editor-in-chief of Railway Monthly in and advocated "breaking the contract to protect the railway". The Sichuan military government was established and was appointed chairman of the Privy Council. Later, he became the president of Sichuan National College, and successively served as a professor at Chengdu Normal University and West China University. After teaching, he still devoted himself to studying classics. His life was bumpy, and he was repeatedly falsely accused, attacked and even dismissed for investigation. He suffered eight blows, but he kept on writing and never stopped writing. He wrote nearly 140 books in his life, including classics, medical skills and clean government, and wrote the Confucian classic series of Siyiguan, and later joined the series of Six Translation Rooms. 1932, in order to publish his works, he planned to go to Chengdu in person. Unexpectedly, he went to Leshan and suddenly became seriously ill. His accompanying son Liao and others immediately carried him back to Jingyan, but he didn't get home and died in Hekanchang at the age of 8 1 year.

Mr. Zhang Taiyan, a great scholar, wrote in the epitaph for Liao Ping written by Professor Liao Jun in Qing Dynasty: "Learning from a gentleman is not pure virtue, but pure Confucianism." "Heart burning classics, can't sin Sun Qing; If you are worried about robbery, you can't falsely accuse Gaomi. Liao Jun's words were full of praise, and the last stream was defeated by the vulgar king. " Zhang Taiyan's words are just right. Liao Ping studied Confucian classics all his life, keeping his feet on the ground, and his specialty was collation, textual research and error correction. Although there were many strange theories in his later years, in the specific era and social atmosphere of the late Qing Dynasty and the early Republic of China, there was neither a hundred schools of thought contending nor a hundred flowers blooming. What's more, he experienced eight major blows, some of which were not academic issues, but interpersonal, political and factional disputes. This is the literati spirit shown in Cao Pi's Dian Lun Paper, which is often difficult to survive under heavy pressure. Not many people can rise from adversity. But they can get rid of secularism, concentrate on their studies, prevent interference and counter-interference, and eventually become fewer big players. Although Liao Ping was full of ups and downs, he was repeatedly underestimated and attacked, but his heart and bones were always hard. He should be a good teacher and a model for scholars.

The life of a master

Liao Ping, Jing Yan, was born in a poor family. His parents and brothers are frugal in his education, so he is diligent. He often stands in the temple hall at night and reads with a magic lamp. Without money to buy books, they often borrow books and copy them, and even find broken pages from waste paper. In the 13th year of Tongzhi in Qing Dynasty (1874), he took part in the college entrance examination, which was appreciated by Zhang Zhidong, a Sichuan scholar, and was admitted as the first. In the second year of Guangxu (1876), he was canonized by the imperial court and entered Chengdu Ji Zun College for further study, studying the Confucian classic Spring and Autumn Annals. In the fifth year of Guangxu, Chunqiu Zhuan was written in the seventh year of Guangxu, and the next year it was written in two volumes, Qian and The Ten-knot Theory of Ram Ho. Most of his theories are unexplored by predecessors. Guangxu was buried for fifteen years and served as the governor of a county in Hubei. He asked for a change of teaching position because his mother was old, and worked as a teacher in Longan House (now Pingwu County). Later, he served as an instructor in Shehong County, a professor in Suidingfu (a permanent county), an assistant to Zunjing Academy, a dean of Jiading Jiu Feng Academy, Zizhou Yifeng Academy, Anyue Fengshan Academy, and the president of Sichuan Sinology School. He was recognized as a famous master of Confucian classics in the late Qing Dynasty.

In the third year of Qing Dynasty (19 1 1), Liao was the editor-in-chief of Railway Monthly and supported the road protection movement in Sichuan. The establishment of the Sichuan military government hired him as the chairman of the Privy Council, which had many strategies for Sichuan's military and political affairs. In 8 years of the Republic of China (19 19), he suffered from rheumatic paralysis and his right limb was partially amputated. He still insists on giving lectures. 10, professor of Chengdu Normal University and West China Union Medical College. 13 years, returned to Jingyan. Because of his illness, he studied medicine and wrote more than 20 kinds of medical books. At the same time, he devoted himself to the study of Confucian classics, and his academic thoughts were changeable. He once said to himself, "if you want to learn, you must be fickle." A little change in three years is a mediocre person. If you don't change it for ten years, you will abandon your talents! " He did not blindly follow, did not stand still, and did not hesitate to overthrow his original ideas and find another way, even if he was attacked by criticism. He judged China's ancient classics by the ritual system, and thought that "the importance of Confucian classics lies in the system, not in the name", which made the disputes over the past 1000 years disappear and made great contributions to the history of Confucian classics. He also advocated the theory of "reform from the ancient times", which made the ancient Confucian classics have modern political and ideological colors. Kang Youwei was inspired by it, thus finding a theoretical basis for bourgeois reformism. Zhang Zhidong once wrote to that Kang was his direct disciple and Liang Qichao was his second disciple. His deep exploration of the secret and poor debate on the pseudo-ancient classics opened the wind of academic doubt about the ancient times and had a great influence on history. There are many works in his life, including 100, among which the main series is six translation libraries. It is planned to be published in February1year of the Republic of China. I personally went to Chengdu and Leshan. I suddenly fell ill and died on my way home.

Note: Master lives in Yanjing Bay, Jingyan County. Formerly known as Yanjing Bay, it was renamed by the National Government to commend and commemorate the contribution of the master, and it has been used as a county magistrate ever since.

Master works

1, Selected Works of Liao Ping

Author: Li Yaoxian

Language: Simplified Chinese

Press: Bashu Bookstore

Series:

Binding: hardcover

Format: 32

Release date: 1998-7- 1

ISBN: 7-80523-90 1-0

Number of albums: 2

Price: 65 pounds

Content abstract: This book is divided into two volumes, including Textual Research on Modern Ancient Studies, Textual Research on Ancient Studies, Chapter of Knowing the Sage (positive and continuous), Development of Confucian Classics and Philosophy of Confucius, Classics (A and B), Six Classics Changes, Wang Tifa, Wang Exemplification Collection and Zhou Li Revised Edition.

2. China's Modern Academic Masterpiece-Meng Juan (hardcover)

Publishing house:

Hebei education publishing house

Author:

Meng, man

Page number:

Da 32 kai

Binding:

clothbound

Publication time:

1996-08-00

Pages:

694

Master degree research

1, Liao Ping and his six changes in Confucian classics

2. On Liao Ping's rule of etiquette in Chunqiu.

3. Research on the Book of Songs at the beginning of this century.

4. Liao Ping, a great Confucian scholar in China.

5. The story of Liao Ping.

6. Mr Joseph Richmond Levenson and Mr Liu Yi.

7. Characteristics of Bashu philosophy

8. Liao Ping's research on the ancient Tang book Treatise on Febrile Diseases.

9. Liao Ping, a famous master of Confucian classics.

10, Confucian Classics and the Debate on the Distribution of Confucian Classics, Modern Literature and Ancient Literature in the Late Qing Dynasty

1 1, Liao Ping's Textual Research on Ancient Academics and The Holy Chapter.

Confucian classics research

Liao Ping's works

Liao Ping is a famous master of Confucian classics. In Confucian classics, academics are changeable, and they advocate six changes in life, which has a great influence.

Selected works of Liao Ping

Liao Ping's later changes in Confucian classics only extended Confucius and the apotheosis of Confucius from China to the whole world, and then from the whole world to the universe. As far as its spiritual essence is concerned, it is extremely undesirable. However, when Liao Ping constructed his theory of Confucian classics, his materials were not limited to Confucian classics. He used the method of Confucian classics to construct his own theory, which not only broke through the boundaries of Confucian classics, but also broke through the boundaries of the whole Confucian classics. Ancient and modern Chinese and foreign biographies, poems and songs, poems and songs, Buddhism, geomantic omen, western geography, astronomy and religion are all materials used by Liao Ping to construct his theory. Therefore, judging from the content of Liao Ping's Confucian classics theory, it is fundamentally different from the traditional Confucian classics.

Liao Ping's theory contradicts the ancient and modern theory of equal share, and there are many conjectures, although it is far less academic than the ancient and modern theory of equal share. However, through the influence of Kang Youwei, this change has greatly shaken the social and political aspects. Because Liao Ping was transferred to Guangzhou at the call of Zhang Zhidong after the entrance examination in the 15th year of Guangxu. Kang Youwei and Huang Ji visited Yu Guangya Bookstore in Liao Ping, but they met in the evening. Liao Ping showed them "Zhisheng Tablet" and "Epistaxis Tablet". Later, Liao Ping visited Kang Youwei's Anhui Hall in Guangzhou and talked about it again. Based on Liao Ping's theory, Kang Youwei wrote Textual Research on Confucius' System Reform according to the most holy chapter, and Textual Research on New Learning Pseudo-Classics according to the Liu Pi chapter. These two books provided the ideological basis for the later political reform and reform, which had great influence and caused great panic among feudal rulers. Although Kang Youwei repeatedly denied that these two books had anything to do with Liao Ping, he established a so-called Confucian classics system different from the traditional Confucian classics, and ruthlessly declared the end of Confucian classics from the opposite side. Therefore, Liao Ping's study of Confucian Classics not only made great contributions in the history of Confucian Classics, but also had unique significance in the whole history of modern thought.

medical research

Liao Ping once wrote an ancient edition of Treatise on Febrile Diseases.

Liao Ping is not only a master of Confucian classics in modern times, but also a famous physician. He has compiled and commented on more than 20 kinds of medical books, with the total title of "Six Translations of Library Medical Series". Most of them are important medical works before the Tang Dynasty, with explanations and detailed comments. Liao's collation of ancient medical books is quite detailed, and he has new views on pulse science and typhoid fever. Liao Ping's Treatise on Febrile Diseases is based on the compilation of medical books, such as Treatise on Various Pathogens, Tips from Outside Taiwan, Thousand-gold Prescriptions and Thousand-gold Fang Yi. , and made a detailed textual research to restore the original appearance of Treatise on Febrile Diseases, expounded his own unique views, and evaluated the previous work of compiling Treatise on Febrile Diseases:

Textual research on the original appearance of the ancient edition of Treatise on Febrile Diseases in the early Tang Dynasty

By comparing the contents of "typhoid fever" in Waitai, Qianjin Fang Yao and Qianjin Fang Yi, Liao Ping thinks that the treatise on febrile diseases in the early Tang Dynasty has a total volume of 18, that is, the content of the ninth volume of Qianjin Fang Yao should be the first two volumes of the treatise on febrile diseases in the ancient Tang Dynasty; The ninth and twelfth volumes of "A Thousand Daughters' Wings" should be the third to tenth volumes of Tang ancient editions; The tenth volume of Qian Jin Fang Yao is the eleventh to eighteenth volumes of the Tang ancient book version, including the synopsis of the golden chamber.

Textual research on "essential prescription", that is, "paste, powder and garden prescription"

When Sun Simiao compiled Qian Jin Fang Yao in the early Tang Dynasty, he didn't see the original treatise on febrile diseases, but only saw scattered articles, so Sun Shi felt nothing in the book: "The secret Zhongjing of a famous teacher in the south of the Yangtze River is not suitable for biography", which is a pity. However, according to these ten words, later scholars think out of context that Sun Simiao didn't see the original treatise on febrile diseases written by Zhang Zhongjing at that time, and then infer that the original treatise on febrile diseases was lost in the Tang Dynasty. Yuan Jian, a scholar of Song Dynasty and a Japanese peony, holds this view.

Liao Ping made a detailed textual research on this, and he thought: "These more than ten words are memorizing words, which are inconsistent from top to bottom", that is, from the context of this sentence, it is not sure what "Fang Yao" refers to here, that is, the sentence "No biography of a famous teacher in the south of the Yangtze River" is ambiguous, and "Fang Yao" may refer to a prescription book written by Zhang Zhongjing, that is, Treatise on Febrile Diseases. Because Jiangnan doctors kept these prescriptions secret from future generations and Sun Shi didn't see them, the contents of these prescriptions were lost from the original treatise on febrile diseases. Therefore, these prescriptions were not included in Treatise on Febrile Diseases reprinted by Zhao in Song Dynasty, but included in other prescriptions, such as Xiao Pian Fang, Yi Xin Fang and Yi Men Fang. Liao Ping elaborated on this and presented various evidences.

Evaluation of Cheng Wuji's Notes on Treatise on Febrile Diseases

Liao Ping studied Treatise on Febrile Diseases.

Cheng Wuji made mistakes in compiling Treatise on Febrile Diseases. Liao Ping thinks that when Cheng Wuji annotated Treatise on Febrile Diseases, he could not quote the old name because he didn't understand the writing of the ancients, which made many mistakes in the understanding of the original text of Treatise on Febrile Diseases by later generations, that is, he generally classified other people's works as the original text of Zhang Zhongjing's Treatise on Febrile Diseases, which made people unable to get a glimpse of the original appearance of the Tang version of Treatise on Febrile Diseases. For example, he said in the case note under the first volume of Treatise on Febrile Diseases: "The preface to Treatise on Febrile Diseases was originally copied and the other Taiwan, and there are two original texts of Zhongjing in the textual research of the other Taiwan, citing the theory of Yin and Yang, Hua Tuo, Shu He and Chen.

The textual research of the theory of "five movements and six qi" is not from the original text of Treatise on Febrile Diseases.

Modern scholars say that Treatise on Febrile Diseases likes to attach itself to the theory of "luck" in order to explain the evolution of six meridians and guide medication according to luck. Liao Ping refuted this after textual research. He said: The theory of "luck" began after the Sui Dynasty, but it began to appear when Bing Wang introduced luck into the chapter of Neijing Suwen, and no one said luck in the Tang Dynasty. Later, in the Song Dynasty, Liu, Shen Kuo, Yang Zijian and others were convinced and made their own inventions. The luck charts contained in Preface to Treatise on Febrile Diseases are all found in Liu's "Getting on the Olympiad", Pu Yun's "Luck Essence" and Liu Hejian's "Original Disease Style", which were later adopted by later generations, but Zhang Zhongjing's "Treatise on Febrile Diseases" did not say "five fortunes and six qi". He also pointed out that the Song version of Treatise on Febrile Diseases was translated by Zhao, and there were no auspicious pictures in it. Moreover, there are no such pictures in the annotated edition of Yuan Half-way Wuji collected by Liao Jia, which also proves that there is no "five movements and six qi" in the original edition of Treatise on Febrile Diseases. Therefore, it is nonsense to stab the Six Classics with "luck". To sum up, the research results of the ancient edition of Treatise on Febrile Diseases in Tang Dynasty, the spread of the edition of Treatise on Febrile Diseases, and Zhang Zhongjing's thought of syndrome differentiation and treatment, especially Liao's textual research on the original appearance of Treatise on Febrile Diseases (he basically holds the view of "misreading the original version, but it is innovative), which is of great reference value and worthy of attention in today's Chinese medicine academic circles.

Personality assessment

Liao Ping took academic education as his responsibility all his life, and was invited to teach since he was a scholar. He has taught in Jingyan Laifeng College, Chengdu Zunjing College, Long 'an College, Suiding College, Jiading Jiufeng College, Zizhou Yifeng College, Anyue Fengshan College and Sichuan Provincial College. Peach and plum are all over the world, and the first is in Shu. Famous Confucian classics and historians such as Meng and Du Gangbo all came from his door. Liao Ping was diligent in writing all his life, and achieved remarkable results. His works amounted to more than 40 kinds of/kloc-0, which were successively compiled into Si Translation Library Series and Liu Yi Translation Library Series. The content involves classics, primary schools, medicine and other fields. He really deserves to be the greatest master of Confucian classics in modern China, thus winning people's universal respect. After his death, a memorial service was held in Chengdu. Chiang Kai-shek, Dai, and other people from all walks of life paid tribute to the elegiac couplet and expressed their grief and reverence for the successors of the former division and the later division. Zhang Taiyan also wrote an epitaph for him and made a reasonable evaluation of his life's achievements.

impression

Liao Ping, a master of Confucian classics in Qing Dynasty

Push it down for a while and open it for a while; Just four tables, circulation is six deficiency!

This is a couplet written by Liao Ping, a modern scholar. "tear it down for a while and make it last forever", what a big breath! He really pushed open all the boundaries and barriers in the history of Confucian classics through the ages with fearless spirit, and opened up a broad research field without portal disputes; He even swept away the differences between Confucianism and a hundred schools of thought, even between Confucianism and Buddhism and Taoism in academic history, and wanted to establish an all-encompassing university-Confucian classics, philosophy, three religions and one furnace, hundred schools of thought. What a great man with such great courage and great ideas! However, his life's efforts often backfired, even if he changed his theory, he could not adapt himself, so that he changed his theory six times; His call sign of respecting Confucius and reading Confucian classics all his life is precisely the cry that Confucian classics finally withdrew from the historical stage. He, Liao Ping, is such a strange man full of contradictions.

Anecdotes of life

Make up for the lack of talent with diligence

Liao Ping's Teacher-Zhang Zhidong

Liao Ping's ancestors were neither knowledgeable nor sensitive. He has an average talent and a poor memory. Every day when he recites the text, he is always tongue-tied, flushed and embarrassed. In the imperial examination era, reciting is the most basic kung fu, and it is also the housekeeping skill that many scholars use to show off their skills. The primary school students who tightened their belts sent by the whole family were born clumsy in this respect, which really disappointed Liao Fu and made him drop out of school.

Seeing other children go to school happily, Liao Ping naturally won't be content. One day, holding a fishing rod, he knelt in front of his family and made a sincere wish: "If I succeed in my studies in the future, my ancestors will bless me with two carp." Going out to fish in a stream, I caught two red carp, which was amazing. Liao Ping went home, hyped it up, and his family was very excited. Liao Fu looked at the red carp and was still on cloud nine, thinking that the ancestors were really energetic and obedient, so he cooked fish to worship their ancestors. The next morning, I took Liao Ping to school again, so please don't remember him.

Since then, Liao Ping has made great efforts to develop strengths and avoid weaknesses in his study, got rid of traditional rote learning and adopted tacit scientific methods, which is one of the reasons for his unique academic thoughts and unique opinions in his life. This is also the reason why he became a different Confucian scholar. He later recalled this change and said, "Su Yu has no memory. When he was young, he didn't finish reading the Five Classics. However, he couldn't recite it and gave up his studies. The teacher promised not to memorize and learn again, so he began to study hard from thinking about words instead of memorizing them by rote. If the mind is reasonable, these words can be discarded. As for the nature of the problem, although it is impossible to understand its words, it is also tacit. " (The Beginning of Confucian Classics) This accidental fishing event saved Liao Ping from dropping out of school, and at the same time contributed to the formation of Liao Ping's reflection on scientific methods, which was a great turn for the better. Therefore, after his academic success, he affectionately named his "Double Carp Hall" as a memorial hall. Zunjing Academy is the predecessor of Sichuan University.

Two teachers who presided over the ceremony and respected the scriptures were listed as five teenagers in Shu Middle School.

In the 12th year of Tongzhi (1873), many people in Liao Ping, hoping to realize their dream of "being Tian Shelang and being emperor at dusk", took the exam with their bags on their backs. This is the second time he went to the provincial capital to take the college entrance examination, and the scholar came. As far as Liao Ping's knowledge is concerned, he should be a scholar. However, there is great contingency in the field of examination, and the imperial examination has been rigid and rote since the Ming Dynasty, which is very annoying to Liao Ping. Therefore, the first exam two years ago has given him a taste of failure. But this year's situation is different, and the examiner has been replaced by a pragmatic Zhang Zhidong. Zhang is an influential leader of the Westernization School in China's modern history. This time, he visited Sichuan as a new scholar. On-the-spot answer sheet, Liao Ping not only gave full play to the notes of Song people who had been intensively read in recent years, but also moved the interpretation of Shuowen buried in the depths of memory into the text. As a result, under the Song style of study, which emphasized righteousness and discussed the development of English, there also appeared the sinologist's law with clear exegesis and low knowledge base. Write proudly and hand in carefully. Unexpectedly, negligence made a stereotyped taboo, and two sentences were written into three sentences, which were mercilessly thrown into the wastebasket by the magistrate. It was also his luck that changed in Liao Ping. The examiner examined the examination paper and just caught it in Liao Ping. Seeing that his language is extraordinary and he is familiar with primary schools, he is happy to "learn Chinese studies and learn from the Song Dynasty". At that time, he put Liao Pingping in the first place, so Liao Ping shook his skirt out of the wastebasket and became the champion. Zhang Zhidong's "happiness" turned out to be a learned man and a lifelong teacher of Liao Ping. In the second year of Guangxu (1876), Liao Ping took the exam as a scholar, and Liao Ping was greatly praised by Zhang Zhidong for his knowledge of philology. He was chosen to study in imperial academy, enjoying the treatment at public expense. Zunjing Academy, the predecessor of Sichuan University, was founded by Zhang Zhidong in the first year of Guangxu. This is an institution of higher learning that has played an important role in modern Sichuan culture and education.

Teacher-Wang _ Yun

In the early years of entering Zunjing Academy, Liao Ping systematically studied the exegetical books and other inscriptions such as Shuowen Jiezi and Erya, and found that the words were intentional, far better than the articles in Tang and Song Dynasties. Therefore, he wrote his own experience into textual research articles such as Notes on Er Ya Xie Ren, Six Books, Rong Bo Shi Wen, Doctor Xiang, and Guan Li Shi Wen in Mr Xiang, and included them in Shu Xiu Ji. He became one of Zhang Zhidong's five favorite disciples, along with Yang Rui, Mao Hanfeng and Peng. During the period of Zunjing Academy, another teacher who had the greatest influence on Liao Ping studies was Wang Yun. Wang Yun is a contemporary celebrity, and his name is Renqiu. He is from Xiangtan, Hunan. Good words, good chapters, good character and knowledge. In the fifth year of Guangxu (1879), Wang came to (De 'an). At that time, the college had been short of lecturers for two years. The arrival of Wang, for all the students in the college, is like a long drought. "All students are willing to learn from their teachers, dare to change their ways and flourish overnight." Liao Ping doesn't want to fall behind. He and Zhang Xiangling, one of the "Five Teenagers", often ask Wang Yun for classics until late at night. At first, Wang saw ragged clothes, ragged cloth shoes, rustic and inarticulate, and paid little attention to him. Later, when I saw that he was diligent and knowledgeable, I was impressed and became bosom friends. During the Spring and Autumn Period, several apprentices often go on outings to visit the winners. If you are successful in your studies, you will have fun with your mentor.

Wang Yun taught in Zunjing Academy for seven years before and after, and also stayed in school for seven years. In the past seven years, Wang has deep feelings for him and is deeply influenced by Wang in his studies.