If so, there are countless beings, and no one can destroy them. -Diamond Sutra

Nan: Buddhism has saved countless sentient beings, but I didn't say in my heart that a certain sentient being was mine. There is absolutely no such idea.

A bodhisattva is not a bodhisattva if it has a self-image, a portrait, a portrait of all beings and a portrait of longevity. -Diamond Sutra

Nan: When a student of Mahayana Bodhisattva still has you, me, him and even benefits for others, this guy actually betrayed my friendship! This is the style of secular law. There is no Buddhism. Give it and give it. You should forget it like "things are like spring dreams without a trace"

Bodhisattva in Buddhism should live in our residence without shelter. As the saying goes, she can't help but pay, and neither can she. -Diamond Sutra

Nan huaijin: It tells us not to live in lust and charity, and not to have the idea of objects. For example, if you want to do some merit, give some money, or help someone, and then say that you have helped someone, that is to live, that is to pay.

You can't see the body of the Tathagata. -Diamond Sutra

Nan huaijin: The Buddha is not seen by his appearance. It is wrong to judge a Buddha by his appearance.

Everything is illusory. If you see something different, you will see the Tathagata. -Diamond Sutra

Nan huaijin: No matter what realm you have, it is false; Whatever can be repaired, there will be no repair. If you see different faces, you will see the Buddha and the Buddha's dharma body.

Laws should not be taken, and illegality should not be taken. -Diamond Sutra

Nan: You said that emptiness is wrong, not Buddhism, persistence is not Buddhism, emptiness is wrong, that is, it is not Buddhism.

Laws should be abandoned, not to mention illegal. -Diamond Sutra

Nan: Finally, all true Buddhism, like a boat crossing a river, will be abandoned. Besides, nothing is the law!

There is no fixed method, such as Tathagata. -Diamond Sutra

Nan huaijin: Where is the Dharma? Not necessarily in the Buddhist scriptures! All laws in the world are Buddhism ... so don't separate the spiritual life of learning Buddhism from the real life.

As the Tathagata said, nothing is desirable, unspeakable, illegal and illegal. -Diamond Sutra

Nan huaijin: As Tathagata said, you can't catch it! You listen to his old man's words and think it's right, then you've been fooled by yourself ... it's not what you can say and express anymore.

All saints and sages are different because of inaction. -Diamond Sutra

Nan huaijin: This is the spirit of Buddhism. Unlike other religions, it denies religions other than itself. Buddhism recognizes all religions, all masters, and even reaches the realm of elegance. Even all demons and evil kings are right.

1 The so-called Buddhists are all non-Buddhists. -Diamond Sutra

Nan huaijin: A real Buddha doesn't think he is a Buddha, a real saint, and he doesn't think he is a saint, so the real Dharma is not Dharma. If you have a concept of Buddhism, you are already in the picture. Good point. It's in the picture. If you don't, you are possessed.

1 To live a pure heart, it is not a color, a sound, a fragrance or a touch, but a place to live. -Diamond Sutra

Nan huaijin: The true purity of mind is not to have light and realm, but to keep one's own color, sound, fragrance and touch. He said that true practice should be based on a life without shelter. You should have no fixed place at any time and place, be calm, take things as they are, and put the past behind you.

1 Tathagata is a world, not a world, but a famous world. -Diamond Sutra

Nan huaijin: The Buddha told you that the world is a material world, one after another. You smashed the geophysical world and analyzed it. It is empty and there is no world.

1 Everything is separated, and then all the Buddhas are named. -Diamond Sutra

Nan: There is nothing. The phase is a Buddha. This is the real Buddha.

1 If the heart has a residence, it is not a residence. -Diamond Sutra

Nan huaijin: If you have a heart to live, you can train your consciousness to be single-minded and more peaceful, but do you think it has anything to do with it ... so if you want to live, you are not living. This is the best way to observe your mind.

1 For example, all phases are right or wrong. He also said that all living beings are non-living. -Diamond Sutra

Nan huaijin: Don't take pictures. There is no picture to stay. Everything is right and wrong ... besides, there is no me, no people, and no sentient beings.

1 Tathagata is a true speaker, a true speaker, a fluent speaker, a non-slanderer and a non-native speaker. -Diamond Sutra

Nan huaijin: What the Buddha said is true. I don't lie. I am telling the truth. I'll tell you what it is.

1 Tathagata method, which is neither real nor empty. -Diamond Sutra

Nan huaijin: Nothing, nothing; Nothing fake, but it's not fake. Therefore, the metaphysical truth, the real Buddhism, is not true or false, which is the central focus of the Diamond Sutra, and it has all been pointed out here.

1 Tathagata means that all laws are just. -Diamond Sutra

Nan huaijin: All Buddhism in the world is Buddhism. Without Buddhism, it is not Buddhism ... Any dust, clean land, dirty land, Buddha is everywhere. This is Tathagata.

20. No, Buddha has three virtues and three bodhis. -Diamond Sutra

Nan: True Buddhism has nothing fixed. If you get a fixed thing, you are wrong. There is really nothing, no body, no feelings, so the five aggregates are empty, no light, no hue, and nothing can be obtained. At this time, it was Aunt Doro's three virtues and three bodhis, which were completely realized.

Tathagata: All Buddhism is Buddhism. All laws, that is, non-laws, are called all laws. -Diamond Sutra

Nan Huai Jin: What do you mean by everything? All laws are empty! ..... This is a question of ideas. Ideas say that there are laws, but ideas say that they are empty.

All laws have no self, no self, no sentient beings and no immortality. -Diamond Sutra

Nan Huai Jin: ethereal, vast, nothingness, nothingness.

If the Bodhisattva understands those who have no self-dharma, the Tathagata is a true Bodhisattva. -Diamond Sutra

Nan huaijin: The first step in learning Buddhism is to forget what you saw ... You have to die physically and mentally to realize your absence ... But with a person without me, there is still a way! In the end, there is no me in the law ... when there is no me in the law, it is said that there is no me in the human law, and when it arrives, it becomes a Buddha. In the end, it is even empty and does not exist.

For example, all hearts are not hearts, but are named hearts. -Diamond Sutra

Nan huaijin: Not everyone's heart is heart. He didn't say that these people are not popular! The heart of all beings is not just the heart of human beings, including all life such as dogs, cows, ants and small insects. It is not a heart ... it is called a red heart.

I can't get my past experience, my present experience and my future experience. -Diamond Sutra

Nan huaijin: Nothing is the heart. The hearts of all sentient beings are changing. Like time, like the material world, they will never stay, never grasp, and always be the past ... we just said the future, and it became the present; Just now, it has become the past.

It's not enough to meet each other if you come. -Diamond Sutra

Nan huaijin: Never take pictures. You shouldn't look at Buddha in a tangible way.

The speaker can't say anything. It's a famous saying. -Diamond Sutra

Nan: The Three Zangs and Twelve Classics also talk about the education law. Education law is limited to education law, and the purpose of education is to make you understand that thing. It is wrong to regard teachers' educational laws as knowledge.

2. The law is equal and there is no competition. -Diamond Sutra

Nan: 84,000 Dharmas, whether chanting Buddha, practicing tantric Buddhism, participating in meditation, practicing meditation or even practicing heresy, can be achieved in the realm of Hua Yan. True Buddhism is equal and there is no competition.

Take those who have no self, no people, no sentient beings and no longevity, practice all good laws, and get Ayundara's three benefits and three bodhis. -Diamond Sutra

Nan huaijin: The reason why we feel annoyed is that there are sentient beings and sentient beings, because people and I are separated; After seeing me completely, the wisdom of equality comes out, and then all beings are equal ... but only by practicing all the goodness can it be proved to be empty.

30. There are no sentient creatures in the world. When all beings come to spend time, some people will live long. -Diamond Sutra

Nan huaijin: No one in the world really needs a visit from the Buddha ... If someone becomes a Buddha because of my visit, then the Buddha is not a Buddha, but a very ordinary person, because the Buddha is already a person with self-image, human image, human image and longevity image.

If you look at me with color and beg me with voice, you are circuitous and can't see the Tathagata. -Diamond Sutra

Nan huaijin: It is said that the color and sound can't see the Tao, that is, the whole Diamond Sutra says that you can't look at each other. If you study Buddhism and take photos, you won't see the Dharma Body. People, me, all beings and longevity are the four principles. You can't see the dharma body in any kind of writing, so it is wrong to say that you see me with color and ask me with voice.

Knowing that all laws have no self, you can be patient. -Diamond Sutra

Nan huaijin: When I really know that all laws have no self, I have reached the state of no self, and naturally I have reached the state of no life. (Born without forbearance: The Buddha himself said that in the past, when practicing paramita, he was cut off by King Goliath, and he didn't feel resentment. He only thought of compassion, so he didn't feel pain ... This is determination, which is born without forbearance, and this is Prajna, which is the realm of consciousness. )

Tathagata, hence the name Tathagata, never went and never went. -Diamond Sutra

Nan huaijin: Just like electric lights and electric fans, when the switch is turned on, electricity comes, but you can't see the electricity, only feel the light and the wind. Is the electricity coming? Yes, it seems that it didn't come and dissipated again. Is there a power outage? I went, I didn't seem to go, and then I started again. It didn't come or go, and it didn't live or die.

In all laws, we should know, see and understand, not create laws. -Diamond Sutra

Nan: Reason and sobriety are not superstitious. If you don't understand the teachings of Buddhism clearly, it's superstition for everyone to learn Buddhism and meditate emotionally! So make it clear what you know. If it's a letter, it's true. If you understand it, it is rational to understand it like this after you believe it. Learning from Buddhism and practicing is rational, not emotional, not blind and superstitious, but rational.

3 don't take it from each other, if you don't move. -Diamond Sutra

Nan huaijin: Don't take pictures. Although talking about Buddhism, there is always no flavor of Buddhism, unlike those glib, but very ordinary and calm; Although it's the Diamond Sutra, it doesn't taste like Jin Gangzuan. What is immobility? Do not give birth to Buddhism, be good at practicing Buddhism, and live without a fixed place.

Everything is like a dream bubble, like dew, like electricity, so look at it this way. -Diamond Sutra

Nan huaijin: The Buddha told us that everything in the world is like a dream and an illusion.

Bodhi has no trees, but it is not a stage in the mirror. There is nothing, so there is no dust. -"Six Ancestors Tanjing"

Analysis: Bodhi is a metaphor for wisdom, and Spiegel is a metaphor for a pure heart. Originally clean, where can there be dust?

Three people have north and south, Buddhism has no north and south. -"Six Ancestors Tanjing"

Analysis: Buddhism believes that all living beings have the wisdom and virtue of Tathagata, and all living beings have their own Buddha nature.

3 when the self is pure, when the self is immortal, when the self is self-sufficient, when the self is unshakable, when the self is born. -"Six Ancestors Tanjing"

Analysis: the true meaning of Zen is self-purity, just waiting for the pure heart to see the nature.

40. It's not the wind, it's not sports, it's the heart of the benevolent. -"Six Ancestors Tanjing"

Analysis: Actually, what I said was: Not interested.

4 fans say that the wise are in their hearts. -"Six Ancestors Tanjing"

Analysis: No certificate, no Dharma.

If you don't realize, Buddha is a living thing. When you realize, all beings are buddhas. -"Six Ancestors Tanjing"

Analysis: Misunderstanding, all saints, only in one thought.

If you are a real monk, you have never seen the world. -"Six Ancestors Tanjing"

Analysis: seeing the world shows that you have moved your heart, lost your phase and lost your compassion.

4. No thought is religion, no phase is body, and no life is foundation. -"Six Ancestors Tanjing"

Analysis: no mind means no mind, no phase means no phase, and no life means fate. In this way, the Tao will flow through. Three equals one.

Four channels must flow, but why is it delayed? If the mind can't live in Dharma, the Tao will flow; If the mind lives in the law, it is called self-discipline. -"Six Ancestors Tanjing"

Analysis: thinking about the flow is the Tao, not thinking about it. Don't refuse to welcome, thoughts flow.

4. Being apart from each other is Zen, and not being chaotic inside is fixed ... Being apart from meditation is meditation. -"Six Ancestors Tanjing"

Analysis: meditation justice.

The buddhas are wonderful and have nothing to do with words. -"Six Ancestors Tanjing"

Analysis: the intention is beyond the words, and the words are forgotten.

4 Different colors and different spaces; Color is empty, and empty is color. -Heart Meridian

Nan: The word color not only represents the five elements, but also includes all kinds of things in the outer universe. ..... These two colors, both inside and outside, are caused by karma, have no self-nature, no entity, no gain, and are simply empty. Although it is illusory now, it is not available after all, so the color is empty, not to say that there is space outside the color.

4 is the empty phase of all laws, which is neither born nor destroyed, nor polluted, nor increased or decreased. -Heart Meridian

Nan huaijin: All laws are empty, and so are all laws. All laws have never left the empty color, so the cloud is the empty color of all laws ... All laws are empty in true color, so all laws are immortal, neither dirty nor unclean, neither increasing nor decreasing.

50, the heart is free. No obstacles, no terror, stay away from the upside-down dream. -Heart Meridian

Nan huaijin: The law in the world is not empty, and if it blocks Prajna, it means that there is sand in the eyes, and life and death are real; The law of death is not empty, and it is also an obstacle to Prajna, which is equivalent to having thorns in the flesh and recognizing the city as a treasure; So there is an upside-down dream of life and death and nirvana.