Write a composition based on the famous sayings of Confucius or Mencius: 1. "Don't do to others what you don't want them to do to you." [Famous sayings of Confucius] This sentence comes from The Analects of Confucius, Yongye. It means not to impose on others what you don't want to accept. Famous saying: Don't do to others what you don't want them to do to you. This is a true story that happened in a country in Africa. White people in that country practice the policy of "apartheid", and black-faced people are not allowed to enter public places reserved for white people. White people don't like to associate with blacks and think they are inferior races, so they are afraid to avoid them. One day, a foreign girl with long hair sunbathed on the beach. She fell asleep because of fatigue. When she woke up, the sun had gone down. At this time, she felt hungry and walked into a restaurant near the beach. She pushed the door in and chose a chair by the window to sit down. She sat for about 15 minutes. There is no waiter to serve her. She looked at the waiters who were busy waiting for customers who came later than her, but she didn't notice her. She was suddenly filled with anger. I want to ask the waiter. When she stood up to go forward, a big mirror appeared in front of her eyes. She looked at herself in the mirror and suddenly began to cry. It turned out that she was tanned by the sun. Only then did she truly realize the taste of black people being discriminated against by white people! No matter what we do, we should put ourselves in others' shoes. As Confucius said, "Don't do to others what you don't want others to do to you." 2. "In a threesome, there must be a teacher" [Confucius' famous saying] This sentence comes from The Analects of Confucius: "Confucius said:' In a threesome, there must be a teacher. Follow the chosen ones and change the bad ones.' When many people are together, there must be someone who can be my teacher. Famous story: Here's a story about the threesome of China table tennis team: When China won the men's and women's team championship in the World Table Tennis Championships, the old tune of "China dominates the development of table tennis" sounded again, and Cai Zhenhua, the head coach of China national team, laughed and refuted this statement. In a threesome, there must be a teacher. "Cai Zhenhua pointed out that ITTF's reforms, such as big ball, 1 1 scoring system and open serve, were not specially designed to take care of China. He said: "The new regulations are fair to everyone, and they had a great impact on us when they were first introduced. But the key is how to adapt to those rules, learn with an open mind and study coping strategies instead of complaining blindly. "ITTF President shalala has carried out a series of reforms since he took office, which has been criticized by many domestic fans as' extreme' and deliberately contained China. A few days ago, he said that "China is not afraid of hegemony". He himself is not worried about China winning the championship in succession, and I believe neither will the audience. Cai Zhenhua said that China has always had a good record in table tennis because it has been learning from other countries with an open mind and keeping ahead in technology. " In the early years, we encouraged retired athletes to compete abroad because we wanted to use them as a window to understand the unique training mode abroad. Until now, we are still learning, for example, we should learn the agile footwork of Korean players. "In fact, we are ahead of the world because we have a high-quality coaching staff, who have been able to carry out technological innovation and research and development for many years, and provide very detailed technical guidance for athletes." Cai Zhenhua said that we are not afraid of taking risks in technological innovation and can be said to have been at the forefront of the world. For example, Wang Hao backhand cross, we dare to let him try. ""As for the talent pool for the 2008 Beijing Olympic Games, we have been preparing for it since last year. At that time, all the Olympic candidates were in the national team and in our sight. Of course, we also welcome more newcomers to enrich the team. " Cai Zhenhua said.
Write a 600-word composition in the words of Confucius or Mencius. Confucius said:
The Analects of Confucius said: Don't do to others what you don't want others to do to you. It means don't impose on others what you don't want to do. This sentence is short and classic, so it is cited as the motto by many people.
Yes, that's right, but I thought about it. Is it just because you don't want to be done by others? So what you want, can you do it on others?
Everyone has such a habit that they always like to introduce what they think is good to another person. I have a classmate who likes Jay Chou very much, so he put up posters of Jay Chou in his dormitory, and took pains to tell us about his experience, and finally found his classmates' antipathy to him. But he finally said very grievance: Don't you admire such a powerful person? It is true that Jay is famous, but not everyone in the world likes him. After all, there are people who like Andy Lau and Chris Lee. That classmate likes Jay Chou very much, yes. But if this love is imposed on others, it is his fault.
Do as you would be done by. I believe we can do it as long as we exercise restraint. But don't do to others what you don't want others to do to you, which is more difficult to do well. Because what you want means what you like, according to everyone's psychological characteristics, what you like must be good things. Since it's a good thing, what's wrong with sharing it with everyone? In fact, the mistake is here, because what we like may not be liked by everyone. Some people think that money is paramount, and they know that money is dirt and garbage. That's the reason. Sometimes I do such things unconsciously. For example, I have a crush on Wang Chuang, so I recommend my classmates to go to Wang Chuang. As a result, they all thought it was just a very ordinary website and were not interested at all. At first, I was confused. Why are they deaf to such a good website? But now I understand that everyone has different interests. Of course, literature lovers like websites that can publish articles like Wang Chuang's. On the contrary, he hates writing. How can he like it? It can be seen that a person's hobbies are different, his personality is different, and his world outlook is different. So there is neither absolute good nor absolute bad in this world. The key is our own view of it.
The universe, shape * * *. Some people love their country, some love beautiful women, some love wealth, and some love freedom. If you put Bill? Gates gave money to the cynical diogenes? Lartio, I'm sure he'll laugh. Just as we can't accept what we hate, maybe others can't accept our goodness! Do whatever you want to others!
Mencius said:
Mencius Volume 7 Li Lou: "One's trouble lies in being a good teacher", pointing out that one's trouble lies in being another's teacher. Some people read this sentence and criticized Mencius for contradicting himself. He is a teacher but blames the teacher, which is not worthy of the name. Is there something wrong with Mencius' busyness? Don't! This is because those people misunderstood Mencius' speech and were neither thoughtful nor thoughtful. In fact, the teacher Mencius refers to is not a profession, but a state of mind-feeling superior and teaching others everywhere. People who like to teach others lessons are often self-righteous, self-righteous, self-righteous and self-righteous. "Self-confidence is the only way to strengthen yourself" is good! People should have self-confidence, but if they are overconfident, they will become arrogant, forget to study, forget to be cautious and forget to struggle. I believe everyone has heard the story of "pride goes before a fall" and said the same thing. As other people's teachers and role models, many people make mistakes without knowing it or thinking it is wrong, so they can't correct it. For example, a person who is obsessed with cleanliness, even if he is covered in mud, always feels psychologically cleaner than others; A person with high knowledge, even if the essence is just to get fame, feels superior and noble than others. Some people like to teach others, and naturally pay attention to other people's behaviors everywhere. As a result, they only see other people's mistakes and don't even know that they have made mistakes. Another kind of person, in order to take care of his own face and set an example for others, refuses to admit even if he makes a mistake, let alone make up for it! If people teach and correct others, they will be praised. But how many people are blinded by vanity, make mistakes, don't know how to change, and even put the cart before the horse. For example, in Kong Yiji's story, Kong Yiji steals books, but insists that he is stealing books. This is a matter for scholars, not stealing. People who like to teach others lessons always think that they are naturally superior and will do anything to save face. Self-righteous teaching others not only loses their own nature, but also distorts others' nature and becomes the so-called "self-defeating". Therefore, we should remind others in the spirit of learning from each other that we should not be bent on reprimanding others for our own reputation.
Write a composition with the famous sayings of Confucius or Mencius as the topic. Confucius said, "Being unjust and rich is like a cloud to me." In Confucius' mind, doing good is the highest value of life. When there is a contradiction between rich and poor and morality, he would rather be poor than give up morality. But we can't regard his peace and happiness as not seeking wealth, but seeking to maintain Tao, which is not in line with historical facts. Confucius once said: "Rich and expensive, people want what they want; You can't go anywhere unless you take the main road. Poverty and meanness are disgusting to people; If you don't take the main road, you won't go. " "Money is available, although there are many whips, I can do it. If you can't get it, just do as I say. " Confucius is famous for his eagerness to learn and his keen interest in all kinds of knowledge, so he is versatile and knowledgeable. At that time, he was so famous that he was almost regarded as an omniscient saint, but Confucius himself didn't know it that way. Confucius said, "A saint can't learn; he never tires of learning, and he never tires of teaching." Confucius learned that there was no teacher. Whoever has knowledge and who doesn't understand will worship him as a teacher. So he said, "A threesome must have a teacher." Confucius, who was upright in nature and advocated going straight, once said, "Who will ruin my reputation for others?" If you are famous, you have to try. Simin also, the reason why the three generations went straight. "Historical Records records that Confucius asked Lao Tzu to be polite when he was in his thirties. When he left, Laozi gave a message: "Smart and thorough, close to death, considerate. Those who argue the broad masses are in danger, and those who are evil are also. A son should not have his own, and a minister should not have his own. "This is Lao Tzu's kind reminder to Confucius, and it also points out some shortcomings of Confucius, that is, he looks at the problem too deeply and speaks too sharply, hurting some people with positions and bringing great danger to himself. Confucius founded the moral theory with benevolence as the core. He is also a very kind person, compassionate, helpful and sincere. " Don't do to others what you don't want them to do to you, don't be evil if you are a gentleman, and do your best until you die. Confucius said, "Five out of ten, I am determined to learn; I am thirty years old; Forty without confusion; At the age of fifty, I knew my destiny; I am obedient at the age of sixty; I am still obedient at the age of seventy; I didn't cross the line. "This is Confucius' summary of all stages of his life.
Ask for an argumentative essay based on Confucius and Mencius' famous words. As a social manager, Confucius' benevolence thought of "don't do to others what you don't want others to do to you" should face up to the reality of life and pay attention to analyzing the complexity of people's desires. Because people should have the characteristics of "nothing is inevitable and nothing is not inevitable". This sentence implies another expression, that is, others may be unhappy about what they are happy about. As a social manager, you can neither impose things you don't want, such as "lying on the ice in cold weather and sitting on the steamer in hot weather" on the managed person, nor impose extreme things you like, such as "sitting on the steamer in cold weather and lying on the ice in hot weather" on the managed person. When pushing yourself and others, you want to have an independent personality, and you should also want others to have an independent personality. Social managers should respect the objects of management, push themselves and others, and have standing personality and rights.
Second, the purpose is not clear, and the behavior result is "deteriorated".
"Don't do to others what you don't want others to do to you" advocates treating others with forgiveness, which is good, but it should also be measured to prevent "going too far". We should consider the purpose and position of the person who implements this method. Different positions are forgiveness, but the results will be different. Lu Kun, a Confucian in the Ming Dynasty, once said: "A lecherous person forgives people's lust, a wealthy person forgives people's greed, a good drinker forgives people's drunkenness, and an easy-going person forgives people's laziness. They have never treated others with their own judgment, and they have never ignored others, and the thieves of Tao are also, so those who forgive them cannot but judge. " (from the language of * * *) This is not to blame others, but because of the wrong starting point and position. The purity and sublimity of this method have been seriously damaged, so we should be cautious when implementing it.
From a modern point of view, "don't do to others what you don't want others to do to you" should be limited when it is implemented. Infinite tolerance is not true tolerance, but tolerance. In modern society, it is important to treat people with tolerance, which can guide people who have done wrong to consciously correct their mistakes when they realize their own. However, in real life, people tend to blindly tolerate, especially for some small mistakes, which are considered to be human nature and blindly tolerant, but they harm themselves, others and society.
For example. There are many moral anomie in today's society. Not only is a well-known economics professor whoring, but also in the society's unprincipled tolerance for such behavior. I looked at the online messages and found that many people expressed sympathy for him. Some people think that this intellectual is "just a victim of hypocritical moral standards", others think that "resigning because of whoring is a loss of education", and the most egregious thing is this message: "After all, he didn't use his power to be a female student, just whoring …". But what we should ponder is: what he can and can't do; In view of a person's specific identity, what responsibilities and obligations he must bear; At the same time, what is the public's expectation, and how should this expectation be implemented to a specific person?
I don't know why, there are many things that are always overkill. Unconsciously, we came to an era of moral nihilism. As we all know, under the condition of market economy, "economic man" is prone to "opportunistic behavior" if there is no moral constraint, that is, in order to maximize his own interests, he does not hesitate to do things that harm others and do not benefit himself. We have been keenly aware of this from the counterfeit and shoddy goods and pervasive corruption around us. If this trend is not reversed, the next step is bound to be that the whole people will fall into a "prisoner's dilemma": whoever abides by morality will suffer, and everyone is a bad person.
People who scoff at the call to rebuild morality always like to quote "Smith's creed"-a rational economic man who pursues self-interest. After being guided by an invisible hand, he will eventually promote the overall welfare of society. But they don't realize it, Adam? Smith put forward this creed in the background that Europe is in a social atmosphere where Christian morality is universally respected. An implicit premise of "Smith's creed" is that rational economic man respects morality rather than tramples on it in the process of pursuing his own interests. If morality is not respected, the pursuit of self-interest will not increase the overall welfare of society, and will eventually harm the welfare of individuals.
How to rebuild our morality? I think it is very important for social elites to take responsibility and show moral initiative. According to Hayek's theory, as an "unspoken rule", the change of morality always starts from the individual level: some people adopt new morality, and he may succeed and be learned and imitated by others. As a result, morality is partially updated, and the gradual accumulation of this update will lead to the natural evolution of morality, and finally make new morality occupy the mainstream. The reason why I emphasize that elites should "show moral initiative" is because they are usually the objects of imitation and learning by others.
Of course, to do this, it is not enough to rely solely on the self-discipline of the elites. Elites are human beings, and people also have weaknesses. Therefore, society must set higher standards for them and take care of them more strictly. For example, an ordinary American citizen has extramarital sex, which is his personal privacy and others have no right to comment; Clinton's extramarital sex will be strongly criticized by public opinion and even impeached by Congress, which is the reason.
Aiming at the above difficulties, some suggestions are put forward.
First of all, when interacting with others, we should learn to respect others, listen and understand others, and get along with others as equals.
We know that people are social people, and only living in society can make sense and personal value can be finally realized. No one can exist independently from others. Therefore, when interacting with others, we should communicate and talk with others more, get along with people around us on an equal footing, be good at opening up to others, and learn to listen and understand others. Understanding others means understanding their needs, desires, value pursuits, etc. And learn to respect others, take the initiative to care for others, and live in harmony with the people around you. In real life, to establish an equal "I-you" relationship, the two sides communicate in an equal way. This kind of communication includes not only verbal communication, but also spiritual and spiritual communication. This kind of communication is open, and all parties open their hearts and sincerely express their ideas based on understanding others. In the daily life of the school, we should participate in more public activities, cultivate cooperation with others in the efforts to achieve common goals, truly establish each other's consciousness, enter each other's hearts, and truly realize the intersection and integration of spirits.
Secondly, there is a limit to being lenient with others.
When people get along with each other, it is inevitable that there will be friction and even conflict. How to properly handle these contradictions is related to whether we can "turn our enemies into friends" and whether we can maintain the original good relations between the two sides so that both sides can achieve mutually beneficial and win-win development in a longer period of time. If problems are handled properly, contradictions can be resolved and enemies can become good friends; If not handled properly, contradictions will intensify, and friends may become enemies and never contact each other again. The people of China have always attached importance to harmony and mutual benefit. The foundation of harmony is common prosperity, and the purpose is win-win. Natural harmony between people, righteousness is the first, benefit is the second.
In daily life, I establish a good attitude and learn to be tolerant, with the aim of improving my moral quality finally. In life, it is very important to keep a good attitude and treat everything calmly; At the same time, be lenient with others and let the other party have a process of understanding right and wrong and correcting it. Of course, this tolerance should also be limited, and it must not be indulged indefinitely.
In a word, the goodness, virtue and the way of loyalty and forgiveness embodied in Confucius' thought of "Don't do to others what you don't want others to do to you" are of great value for building a civilized and harmonious world and should be strongly advocated. Don't do what others do, don't take away others' love, put yourself in others' shoes, take care of others, be selfish and altruistic, realize him consciously, achieve success and live in harmony.
Mencius has a famous saying: "The weather is not as good as the geographical position, and the geographical position is not as good as human harmony." In other words, for a war, climatic conditions are very important, but the geographical situation is more important. However, the most important thing is that the people in the war are United from top to bottom. As a businessman with more than ten years' experience, I have a feeling that doing business is like fighting a war, and it also emphasizes that the weather is not as good as the right place, and the right place is not as good as people.
The survival and development of an enterprise are influenced by many factors, but many factors can be summed up in three categories, namely, heaven (external environment), earth (industrial environment) and people, among which the condition of harmony with people is the most precious. Only when enterprises have the conditions of "harmony with people" can they strive for and use "the right time" and gradually improve and give play to "the right place".
The so-called "harmony between people" means: people-oriented. The essence of 2 1 century management is people-oriented management. In my opinion, the evolution of an enterprise from ordinary to excellent, and then from excellent to excellent, is definitely not overnight. This process is actually the energy accumulation of everyone in the enterprise. Without harmony, enterprises cannot grow. From an unknown dream catcher who went south more than ten years ago, he has now become the chairman of Zhuang Dian International. Enterprises from scratch, from grassroots to today, have attracted much attention in the industry and spread all over the Internet. Along the way, I deeply realized the importance of "harmony with people".
Some bosses always complain that there are no competent people around them. In fact, since I started my business, I have never met a genius who can decide. I just dig out everyone's strengths in the enterprise and they become talents. At Zhuang Dian International, our approach is very simple, that is, to affirm everyone, help everyone, care for and respect everyone. After being encouraged and affirmed, some employees who were originally seemingly inconspicuous actually played a very high level, which made people sit up and take notice. As the saying goes, "if you don't accumulate steps, you won't reach a thousand miles;" If you don't accumulate small streams, you can't become rivers and seas. If the ability of employees can be fully explored and utilized, the total energy is amazing! The key is "harmony between people"!
Secondly, we should "live in harmony" with our partners and customers. My friends often ask me strangely: Why are you so kind to your suppliers and distributors and often take the initiative to help them solve their problems? In fact, in an industrial chain, only when every partner makes money can everyone make money for a long time. As the saying goes, "harmony is precious", this old saying has its truth. Therefore, over the years, Zhuang Dian International has maintained friendly relations with the vast number of agents, distributors and customers, respected each other, learned from each other, maintained its characteristics and made common progress. Internal employees are in harmony and unity, and external partners are in harmony. Why worry about the cause?
Zhuang Dian and Zhuang Dian International are convinced that "people", "harmony" and "symbiosis" are the eternal pursuit and unchanging truth of enterprises. Doing business, the right time and place are not as good as "harmony with people".