Hurt Zhong Yong (hurt, which means "pity". Shang, it is he who pities this gifted child prodigy, because he doesn't study, so that he becomes an unknown mediocrity as an adult. ) Author: Wang Anshi Jin Ximin, Shi. (The author explains Fang Zhongyong's native place, name, identity and family background. ) Zhong Yongsheng, five years old, never understood books and tools, suddenly cried for it. The father, on the other hand, borrowed from the side and approached it, that is, four sentences of books and poems, which were named after themselves. His poems are about adoptive parents and family members (Zheng Xuan's "Book of Rites: Funeral" notes: "Those who receive family members are not close, and the order is Zhao Mu." "Biography of the Book of Rites" Confucius and Ying Da's justice: "If the clan is separated, the flesh and blood are separated, and the sacrifice in the ancestral temple is not serious; If it is accepted, the relatives will not be separated, Zhao Mu will have a relationship, and the ancestral hall will have dignity. " Therefore, the meaning of "gathering clansmen" is to unite clansmen in the order of up and down, so as to keep them close and not fall apart. Fang Zhongyong's experimental work "takes adoptive parents and families as its significance". "Adoptive parents" is the expression of "filial piety" and "family adoption" is the expression of "benevolence". Five-year-old children have such aspirations, which is very remarkable in feudal times. Therefore, it is no wonder that in addition to praise, people specially gave this poem to the scholars in their hometown for their evaluation. Scholars in rural areas (in Tang and Song Dynasties, it was a name for ordinary scholars, which was different from the students who passed the county examination in Ming and Qing Dynasties. "One township", the whole town. This sentence should be understood as being passed on to readers in the whole town, not just to a scholar. ) have a look. Of course, it means that things are poems (that is, "poems about things"). In the past, when children were trained to write poetry, they often designated an object as a topic, requiring that the characteristics of this object and some thoughts and feelings could be expressed in poetry. This was the initial training for writing poetry. ) established, its arts and sciences are considerable. People in the city are very surprised. They are a little nicer to their father or beg with coins. My father's interest is natural, and he will always pay tribute to the city people and let him be ignorant. (ellipsis. Omitted the object of "teacher", it should be "don't make it learn", where "ambition" refers to. ) I've been listening for a long time. In Ming Dow, "(Ming Dow), the year number of Song Renzong is only two years (1032- 1033)." "This is the address of the late father. According to: Wang Anshi's father has a good reputation, but his handwriting is not good. In the eighth year of Tiansheng (1030), he learned about Shaozhou (now Shaoguan City, Guangdong Province) through his temple. Three years later, he left with Ding You and returned to China, accompanied by Wang Anshi (then 13 years old). Accordingly, this time I returned to Ming Dow for two years (1033). In the second year of Baoyuan (1039), Wang Yi died in Jiangning (now Jiangsu). Wang Anshi wrote this article in three years (1043), so he was called "Zu". ), I saw it at my uncle's house, twelve or three. Write a poem, (ellipsis. The object of "ling" is omitted, which should be "ling's poem" and "qi" refers to. ) can't be called the taste of the past. After another seven years, I returned to Yangzhou and asked my uncle how he was. He said, "Everyone's gone. "The prince (referring to Wang Anshi) said: Zhong Yong's general knowledge is also influenced by heaven. It is also blessed, far more virtuous than talents. If a chess piece is owned by everyone, it will not be influenced by others. Becoming an ordinary person in the end is the reason why his acquired education is not in place. He is the recipient, so he is a saint, not the recipient, but for all; Today's husband is not subject to heaven, and he is not subject to heaven, only for everyone. Meaning: human talent is important, but more importantly, it must be learned continuously the day after tomorrow. Author: Wang Anshi (102 1 ~ 1086), minister of the Northern Song Dynasty. Originally from Linchuan, Fuzhou (now Fuzhou, Jiangxi), he was born in Linjiang Army (now Qingjiang, Jiangxi). The word Fu Jie, no, is Mid-Levels. Father Wang Yi, a scholar, worked in Jiangxi and Guangdong counties for a long time and died in jiangning house (Nanjing, Jiangsu). After the whole family moved, they couldn't stay long, so Jiangning became their second hometown. Yang traveled around with his father and learned a lot, as well as the people's feelings. In the second year of Li Qing (1042), he was promoted to Jinshi and served as the judge of Weinan East Road (now Yangzhou, Jiangsu). In the seventh year of Li Qing (1047), he was transferred to Yinxian County (now southeast of Ningbo, Zhejiang Province), visited Dongxi Township 14, deployed water conservancy projects, and created Gumin loan (at the beginning of the Young Crop Law). He has a good political record and a unique view that financial management must be a "world of capital" (that is, relying on the development of production). Huang You was transferred to Zhou Shu (now Anhui Huaining) for three years (105 1). Fan Zhongyan and Fu Bi, celebrities in the capital, heard his words and his politics, so they wrote letters of recommendation. They all refused to take the post of Hanlin Pavilion on the grounds that "the family is poor and there are many people". During this period, they only served as pastoral judges of Taichang Temple for one year, insisting on leaving Beijing as southeast local officials and "doing their best". The second year of Jiayou (1057) was well known in Changzhou. The following year, he was transferred to the prison of Tiaodian East Road (Raozhou, now Boyang, Jiangxi) and soon became the judge of the third division. Xiang Renzong's Quotations advocated that the reform of official administration should start from all aspects of cultivating and using talents, but also from financial management and military affairs, which was actually the early program or theoretical prototype of later reform. Renzong praised his literary talent, but he did not adopt the reform. Then on "Current Affairs" (also known as "Nothing in this century"; When the first year of Xining was presented, Zong Shen strongly demanded timely reform. " Have a promising day, don't rush to today; I'm afraid I have nothing to worry about today. "In the eighth year of Jiayou (1063), Injong died, and soon his mother returned to Jiangning and left her job. Yingzong was in power for four years, so he couldn't stay at home. In the fourth year of Zhiping (1067), Zongshen ascended the throne and was renamed Yuan Xining the following year. From Jiangning magistrate to Hanlin bachelor, he strongly advocated political reform under the call of Zongshen. In the second year of Xining (1069), in February, he became a government affairs consultant and made the third division of laws and regulations, preparing for political reform. At the same time, Lv Huiqing was appointed secretary of laws and regulations, examined detailed texts, and became administrative deputy Wang Anshi's political reform. In that year, the equal loss law, the young crop law and the farmland water conservancy law were promulgated. The following year, he was appointed as Prime Minister. Shintoism strikes and establishes three rules, and the rights belong to Zhongshu. Promulgate the Garbo Law and the Conscription Law (first tried out in Kaifeng). In the following three years, the tribute law, market exchange law, horse protection law, land equalization tax law and general placement law were gradually promulgated; The Exemption Law was implemented in Kaifeng the following year. In the seventh year of Xining (1074), there were Wen Yanbo and Sima Guang outside, and there were three Empresses (Injong Empress, Yingzong Empress and Zongshen Empress) who strongly opposed the new law. Xia Zheng put forward an alarmist map of refugees. Lv Huiqing and Ceng Bu, important figures in the new law, lost peace with each other. Zongshen stopped the new law and resigned six times in anger. Jiangning house is out of phase. In February of the following year, the second stage was resumed. In the end, due to the differences with Zongshen, the reform progressed difficultly. Less than a year later, he resigned again and sentenced jiangning house to retire to Jiangning Mid-Levels Park. Be named Jing Guogong. In his later years, he became a good Buddha and wrote Zi Shuo to amuse himself, but he still did not forget the reform. In the eighth year of Yuanfeng (1085), Zongshen died. The following year, Zhezong changed to "Yuan You", the Empress Dowager listened to politics, Sima Guang was appointed as prime minister, and was dismissed successively. He died of illness in April 1920. History is "Wen", so history is called "Wang Wengong". There are Wang Wen's Official Documents Collection, Mr. Linchuan's Collection, Zhou Guan Xin Yi, Eleven Goushen and other masterpieces handed down from ancient times. There was a Fang Zhongyong in Jinxi, who was engaged in agriculture at that time. When Zhong Yong was five years old, he had never seen writing tools, and suddenly he cried for them. His father thought it was strange, so he borrowed it from a nearby neighbor. I immediately wrote four poems and wrote my name after them. The theme of his poems is to support parents and family harmony, and his poems have been spread to readers in the whole town. From then on, as long as someone points to something and asks him to write a poem, he will finish it immediately, and you can learn to read the literary talent and truth of the poem. The villagers were surprised, and gradually treated his father as a guest. Some people paid Zhong Yong to write poems. His father thought it was profitable, so he dragged Zhong Yong to visit his hometown all day and stopped him from studying. I've heard a long time ago. In the era of Ming Dow, I followed my ancestors back to my hometown. I met Zhong Yong at my uncle's house when he was twelve or thirteen years old. Let him write poems, which is quite different from what I have heard before. Seven years later, I returned to my uncle's house from Yangzhou and asked about Zhong Yong. People say, "The uniqueness of Zhong Yong has disappeared, just like ordinary people." I said, "Zhong Yong's understanding and intelligence are innate. Since it is innate, it is better than a gifted person. I became an ordinary person because I didn't get the education the day after tomorrow. He has innate qualifications, such a good talent, and has become an ordinary person without acquired education. We have no innate qualifications, we are ordinary. If we don't receive the education the day after tomorrow, can we only become ordinary people? First, the word 1. Li: it belongs to; 2. Ten Reagan: generations engaged in agricultural production; 3. Never: Never; 4. q: q 5. Different: feel strange; 6. Borrow nearby: borrow nearby; 7. and: give; 8. book: write; 9. For: writing; 10. take … as the meaning: take … as the content of the poem; 1 1. Viewpoint: Look; 12. Nature: From now on; 13. Yes: this, this; 14. Just: finished; 15. Or: someone; 16. guests: treat them with the courtesy of guests; 17. Yi people: fellow villagers; 18. Begging: begging; 19. Li Qiran: covet this; 20. pull: strong; 2 1. Wei Huan: visit everywhere; 22.make:let； 23. follow: follow; 24. say: in line with; 25. Ran Min: Disappeared. Second, the sentence solution 1. Father is different. He is close to it. Father was very surprised and lent it to nearby Zhong Yong. 2. Taking it as one's own name is actually adopting parents and collecting families. Then he wrote down his name. His poems focus on caring for his parents and living in harmony. 3. It means that things are poems, and the arts and sciences are considerable. From then on, as long as someone points to something, you can write a poem and finish it at once. Its rhetoric is worth reading. 4. Yi people are very strange, a little guest is their father; Or ask for it with money The fellow villagers were surprised and gradually treated their father as guests; Some people also use money to beg for Zhong Yong's poems. My father benefited from it, and the Japanese La Zhong Yonghuan paid tribute to the city people, without learning or skill. My father was very greedy. He dragged Zhong Yong to visit his fellow villagers everywhere and wouldn't let him study. 6. You can't call it the smell of the past. Translation: It can't be consistent with what I heard before. 7. Everyone's gone! Zhong Yong's eccentricities disappeared completely and he became an ordinary person. Fang Zhongyong's understanding and wisdom are innate. He has a gift, much better than people who make machinery; However, in the end, he was reduced to ordinary people because he was not educated by ordinary people. His talent is so good, just because he has no education, he has become an ordinary person; Generally speaking, there are many people with low talents now. If we don't educate them, I'm afraid we will be worse than an ordinary person, right? By describing the changing process of Fang Zhongyong from a prodigy to a "silent crowd" because of his father's "refusal to learn", this paper shows that talent is important, but even the best talent can't be brought into play without good acquired education. Tell us that learning and education are very important for the cultivation of talents. This paper writes the narrative part in detail and the discussion part briefly. In the narrative part, Fang Zhongyong's talent appeared in detail for the first time and declined briefly. This arrangement is in line with the author's original intention. When Wang Anshi wrote this article, he mainly used the negative example of Fang Zhongyong to illustrate the importance of "the recipient", that is, the acquired education. The word "injury" in the title has revealed this. "Hurt" means sadness and pity. Why are you sad and pitying? Because Zhong Yong is a genius, he is "not subject to others". But I can't blame Zhong Yong. He is a child after all. All this responsibility should be borne by the greedy father, because he deprived Zhong Yong of the opportunity to study. Describing Zhong Yong's talent in detail has two purposes: one is to show that "Zhong Yong knows the general situation" is indeed a "connection with heaven" with innate factors; Secondly, it was in this period that the root of decline was laid, because Zhong Yong's father "tried to stop Zhong Yong from studying", which showed that Zhong Yong was not educated the day after tomorrow. As for Zhong Yong's gradual decline after he grew up ("writing poetry today can't be called the taste of the past"), even his loss ("losing everyone") is the inevitable result of "being unlearned", of course, needless to say. The narrative part already contains the truth the author wants to explain, so there is no need to say more about the discussion part. You can ask the teacher to listen carefully in class. I believe you will understand!