Hu Hong (1102-1161) was called Mr. Wu Feng and was born in Chong 'an (now Chong 'an, Fujian). Hu Anguo, founder of Huxiang School. Juvenile affairs, Hou Zhongliang, fill the service with shade. Fine brushwork of calligraphy, whose traces are miscellaneous, can be found in Fengshan's continuation calligraphy post. His major works are Yan Zhi, Wang Daji and Yi Zhuan.
/view/224569.htm There are many [Hu Hong] on this website (1 105- 155 or1102-1year). I have no intention of official career all my life, and I am "unwilling" to fame and fortune. I have repeatedly refused to be an official. The aim is to "stand on the road" and be a gentleman with "ambition all over the world". Concentrate on studying Confucianism and regard "learning as a lifelong thing". Once in the capital, I studied under Hou Zhongliang of Jingmen, "the study of biography (Hu Anguo)". Huxiang School was founded by famous disciples Zhang □, Biao, Sun Mengzheng, Zhao Shang, Fang Chou and his son, Hu Dashi and his son, Hu Taiyuan and Hu Daben. Although he doesn't want to be rich and strong, he cares about national affairs, always thinks about national security and advocates the war of resistance. He once wrote a letter of thousands of words to Emperor Gaozong, stating the idea of governing the country and keeping the country safe. I suggest sorting it out, monarch. There must be three cardinal principles, which is the foundation of governing the country. The abolition of the Three Cardinals made the enemy land, Julian Waghann fell, and the Central Plains fell; Regardless of right and wrong, the name is not nuclear, and rewards and punishments are improper. Rebel thieves succeed, human discipline is not improved, and everything in the world is routinely reversed. People want to be arrogant, and heaven destroys them. If the three basic principles are established, then "border chaos can be broken." I suggest that you mainly have "the heart of loving the people" and "treating the people like a wound". I believe that people have brothers and sisters if they set their minds to it. Although the hands and feet are sick, the heart can protect them; A bosom friend is sick, but his limbs are hard to survive. Therefore, if you want to enrich the country, the people will open up their land, and if you want Qiang Bing, there must be a Ministry to enrich the people. I also suggest that you should attach importance to talents. If you want to become a king, you must use Wang Zuozhi's talents. He inherited the traditional thought of Confucianism and regarded the restoration of mining fields and feudal system as the rule of governance. It is considered that merging fields is "the most important method for each saint field"; Feudal princes can keep peace. Since the Qin and Han Dynasties, great changes have taken place in the world because the mining fields have not been established and the princes have not been built. On the question of the universe itself, the "natural theory" was put forward. It is believed that sex is the foundation of the world, "everything has sex", heaven and earth are based on sex, and sex is the foundation of all things in the universe. It precedes all things in the universe, derives all things, and embodies God's will. Therefore, it is said that "the nature of destiny" and reason belong to the same destiny, but they are different. Sex is the noumenon of the universe, but reason does not have this basic attribute. "Reason" refers to "the reason of things", that is, the law of things, the life and death of things, reason, and "reason is the chastity of all things"; Second, it refers to the theory of constancy and the theory of governing the world, also known as "righteousness" The so-called "for the world" must be based on righteousness. Reason is the great body of the world, and righteousness is the great use of the world. After Qingming comes integrity, and after justice comes balance. Only when the discipline is correct and balanced, can we govern everything, serve the people and be a family. Oppose "secular Confucianism" and "class refers to the same principle". Sex is "all of fate", and reason is only a part of fate. Based on the theory of sex, it advocates the use of sex, body and mind. It is believed that sex can't stop moving, and the heart comes from sexual movement. "What has not been done can only be said", and what has been done can be said. The heart is the embodiment of sex. Is the subject of cognition. Knowing heaven and earth, killing everything is "by nature." He also put forward the theory that there is no good or evil in human nature. It is considered that sex is "the mystery of heaven, earth, ghosts and gods", which is difficult to describe and cannot be fully expressed in the words of good and evil. All people have feelings and desires, and saints use the same words "Don't love" and "Never stop wanting". The difference between the masses and the saints is that the saints "send and save" and the masses can't save. The middle section is right and the middle section is wrong. What is right is right, and what is wrong is evil. "Righteousness is good; Evil is evil. " Therefore, the "Mid-Autumn Festival" not only determines the difference between saints, but also determines the distinction between good and evil. "Secular desires" don't know this, but they talk about good and evil. The understanding of human nature is very different. While opposing the good and evil nature, it also puts forward the proposition that "likes and dislikes are sex". It is believed that everyone has the nature of likes and dislikes, that is, "eyes set five colors, ears set five tones, and mouth set five lewdness" ("knowing words"), so the nature of likes and dislikes refers to people's natural attributes, that is, people's lust. But the standards of likes and dislikes are different. The likes and dislikes of villains are based on "self", while the likes and dislikes of gentlemen are based on "Tao". On this basis, the concept of "Heaven makes people want to use the same body but use different ones" is also put forward. It is believed that justice and human desire are not antagonistic. Heaven and human desire are "the same body and different uses" and "the same people are not sympathetic". "On Tao" points out that Tao is inseparable from things and self-Tao, and things are inseparable from Tao and self-Tao. The existence of Tao, like the movement of wind and the flow of water, is interdependent. It is absurd to seek Tao from things, such as seeking the movement of wind without wind and seeking the flow of water without water. On fame, in fact, it is believed that there is truth first, then fame. What kind of reality, what kind of name, the name should be true. On the other hand, "the name is not true" and the name is not true. Scholarship advocates that whenever there is doubt, it is beneficial to think carefully and talk about it after thinking carefully. If you stand up when you see a righteousness, you don't want to be careless or weigh the weight, which means you can't see the lifelong use of saints. Holding a book means giving up when something happens. In this case, it will eventually become vulgar and inevitable. Hu Hong has made innovations in ontology, theory of human nature, view of reason and desire, Tao and things, name and reality, and has an unorthodox ideological tendency. It is intolerable by "secular Confucianism". All praised his knowledge, saying that "what Confucianism created in ZTE is beyond the Five Peaks". This is the earliest group of Neo-Confucianists who spread Luoxue in the Southern Song Dynasty after Shi Yang. He was a key figure in the initiation, formation and development of Neo-Confucianism in the Song Dynasty, and was in a connecting position. He was the earliest pioneer in the Southern Song Dynasty who opposed some viewpoints of Zhu Cheng's Neo-Confucianism. He is the author of Yan Zhi, Wang Daji and Wu Jifeng.