Qufu Huafuzi Education Consulting Co., Ltd. is a limited liability company (invested or controlled by a natural person) registered in Qufu City, Jining City, Shandong Province on 2017/02/09. The registered address is Room 309, No.33 Wuyuntai Road, Qufu City, Shandong Province.
Qufu huafuzi education consulting co., ltd. has a unified social credit code/registration number of 91370881ma3d69t22t, and Zhu yanhua is an enterprise legal person. At present, the enterprise is in the state of opening.
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2. Qufu Rulin Chinese Culture Development Co., Ltd..
Generally speaking, Taoism originated in the Han and Wei Dynasties, flourished in the Tang and Song Dynasties and declined in the Qing Dynasty.
The development of Taoism:
1, the origin period of Han, Wei and Jin Dynasties
The formation of Taoism is a slow development process. As two landmark events in the final formation of Taoism, one is the spread of Taiping Jing, and the other is Zhang Daoling's Five Dou Mi Dao (Shi Tiandao).
During the reign of Emperor Shundi of Han Dynasty (126- 144), Taiping Jing (Taiping Jing, believed to be from Baoyuan Taiping Jing compiled by Gan Zhongke, a Qi man during the reign of Emperor Wudi of Han Dynasty) was widely circulated. When he arrived at Emperor Ling of Han Dynasty, Zhang Jiao preached in Taiping Qing Dynasty, nicknamed Taipingdao, calling himself Teacher Dade, and his followers were all over Kyushu, which was already quite influential.
Later, the Yellow turban insurrectionary failed, and Taiping Road gradually declined. Also in the Eastern Han Dynasty, when Shun Di was in the Eastern Han Dynasty, Zhang Daoling learned Taoism in Hemingshan, Shu County, recruiting disciples to preach, and believers made five meters, so it was called the Five-door Rice Road (some studies also said that it was called the Five-door Rice Road because of its belief in five stars such as Beidou Nandou and its combination with esoteric Buddhism in Shu). Zhang Lu, the son of Zhang Heng and the grandson of Zhang Heng, fought in Hanzhong for many years, and then cooperated with the highest ruling authorities to spread the influence of Wudou Mi Dao from the southwest corner to the sea, and then developed into an authentic Taoist stone heaven.
During the Jin and Southern and Northern Dynasties, with the prevalence of alchemy and the deepening of related theories, Taoism gained great development. At the same time, Taoism also absorbed the popular metaphysics at that time and enriched its own theory. In the first year of Jianwu in the Eastern Jin Dynasty, Ge Hong systematically expounded the theory of immortals since the Warring States Period and wrote Bao Puzi, which was the first systematization of Taoist theory and enriched the ideological content of Taoism. In the Northern and Southern Dynasties, with the support of Taizu of the Northern Wei Dynasty, Kou established the "North" Road and Lu established the "South" Road.
2. Tang and Song Dynasties
During the Tang and Song Dynasties, Tang Gaozu Li Yuan recognized Laozi Li Er as his ancestor, Song Zhenzong and Song Huizong also believed in Taoism extremely, and Song Huizong even called himself "Emperor Daojun", so Taoism was highly respected and became the state religion. At this time, Maoshan, Gezhi and other factions appeared, and Shi Tiandao also re-emerged. Since the Han and Jin Dynasties, the Dante School of Taoism has been hidden. Under the vigorous advocacy of Han Zhongli, Lv Dongbin and others, Inner alchemy began to appear in the world. In theory, Chen Tuan and Zhang Boduan's "Inner Dan Theory" is very popular.
At this stage, Taoism not only developed in China, but also spread to other parts of Asia through migration and cultural exchange. For example, at the end of the Eastern Jin Dynasty, after Wudou Midao failed to launch an uprising in the south of China, Lu Xun led his troops to Vietnam (Jiaozhou). Vietnamese Li Tuo helped Lu Xun attack Jiaozhou Fucheng and committed suicide after failure. This is the earliest record of Taoism being introduced into Vietnam.
In Taoism in the Song Dynasty, the lineage of Shi Tian in Longhushan, Xinzhou was sealed, which began in the ninth year of Song Zhenzong Dazhong Xiangfu (10 16). According to the history of the Song Dynasty. Ren Zongshu records: Mr. Jia Yin (1030) in May of the eighth year of Tiansheng was born in Longhushan, Xinzhou, Zhang Qian. When he arrived in Song Huizong, although he cherished Taoist Lin Lingsu, he only gave the Shi Tian family a general gift.
3. The emergence of Quanzhen religion in Yuan and Ming Dynasties.
At the end of Song Dynasty and the beginning of Yuan Dynasty, Quanzhen Taoism advocated by Wang Zhongyang appeared in the north. Later, Wang Zhongyang's disciple Qiu Chuji preached for Genghis Khan in Mongolia, hoping that he would not kill innocent people. He was trusted by Genghis Khan and was granted the power to take charge of Taoism in the world by the rulers of the Yuan Dynasty. At the same time, in order to cope with the rapid rise of Quanzhen religion, the original Shi Tian Taoism in Longhushan, the Shangqing School in Maoshan and the Lingbao School in Gezaoshan were merged into one, and Zhang Tianshi was respected as the founder, thus formally forming the pattern of two major Taoist schools, namely Quanzhen School in the North and Zhengyi School in the South.
4. Ming dynasty
Judy, the Yongle Emperor, claimed to be the embodiment of Zhenwu Emperor, and gave great support to Zhang Sanfeng and Wu Tang who sacrificed Zhenwu. At this time, Taoism is still dominant in various religions in China.
5. Decline after Qing Dynasty
After the Qing Dynasty, Taoism basically stopped developing. Since the Qing Dynasty, Manchu rulers believed in Tibetan Buddhism and suppressed Taoism, which was dominated by Han people. Taoism has since declined. After entering the modern society, Taoism declined even more.
Precautions:
Taoist organizations have their own beliefs, customs and taboos. Therefore, when visiting Wudang Mountain Taoist Temple, tourists should respect the traditional customs and life taboos of Taoist priests, and must not ignore the customs or accidentally hurt them, causing disputes and unhappiness.
1. Appellation: All Taoist appellations should be called "Taoist" and "Master", but not "monk" or "Taoist" directly, or even insulting. Elder Kundao should not be called "aunt" or "grandmother", but also "Taoist" and "master".
2. Etiquette: The common way to greet a Taoist is to hug each other with both hands, hold the right hand to the chest with the left hand, and bow slightly to show respect. Do not shake hands, hug or touch the first-class etiquette of a Taoist.
3. Talk: When talking with Taoist priests, don't mention age and date of birth, and don't mention marriage and obscene words, so as not to arouse the disgust of Taoist priests.
4. Custom: Taoist priests are fasting (eating), chanting, and visitors are not allowed to disturb them. As a Taoist, you are not allowed to respond, because Taoism has a taboo of "three can't afford".
5. Etiquette: Don't talk loudly, point, discuss, laugh at or tamper with the offerings and statues of temples, especially it is forbidden to touch and point at the statues. In case of Taoist activities, you should stand silently or leave quietly.
3. Is the salary of teachers in Qufu's traditional Chinese education institutions high?
According to different regions, the overall treatment is still relatively good. The state, society and parents all attach importance to education. The average salary should be around 3,000, more than 5,000 in developed areas, and nearly 10,000 in colleges and universities ... for reference only. If it helps, I hope to adopt it.
If you agree with my answer, please adopt it in time.
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4. What research institutions of Chinese studies are there in Qufu?
Qufu Chinese University
Qufu Qian Wei School (China Cultural School)
Qufu Datong world Chinese culture school
Qufu Tianze China Cultural College
5. Qufu Shurentang Education and Training School, where is the address and how is the teaching quality?
Suggest a field trip. After all, seeing is believing. There are some good things and some bad things on the Internet. When you go to see the teaching equipment of the teaching mode, you'd better ask the students about it. The learning atmosphere is also very important, and the mental outlook of students is also very important.