After Yue Fei joined the army, he was quickly promoted to Bing Yilang for his bravery in combat. Soon the Jin army broke through Kaifeng, captured Emperor Hui and Emperor Qin, and the Northern Song Dynasty perished. The following year, Zhao established the Southern Song Dynasty. 1 129, General Jin led the Jin army to invade Jiangnan and capture Jiankang (now Nanjing, Jiangsu). Yue Fei persisted in resisting and attacked the defense of 8 Jin Army. In the second year, Yue Fei ambushed in Niutoushan, defeated Wu Shu, recovered Jiankang, and 8 Jin Army was forced to withdraw northward. Later, Yue Fei was promoted to the special envoy of Tongzhou Town, with more than 10,000 troops, and established a disciplined and brave anti-gold force-Yue Jiajun.
Emperor Wu of the Han Dynasty made peace with Jin and Yue Fei opposed it. The following year, Wu Shu invaded Henan. Yue Fei was ordered to send troops to fight back and recover a lot of lost ground one after another. Defeated the elite fighters "Tiefutu" and "Kidnapper Horse" of Jin Army in Yancheng, and seized Zhuxian Town, which is only 45 miles away from Kaifeng. Wu Shu was forced to retreat to Kaifeng, 8 jin j morale is low, issued a "easy to shake mountain, difficult to shake YueGuJun" lament, dare not play. In Zhuxian Town, Yue Fei recruited soldiers and actively prepared to cross the Yellow River to recover lost ground and take Huanglongfu directly. At this time, the emperor and Qin Gui made peace with one heart and sent twelve gold plates in succession, ordering Yue Fei to retreat. Yue Fei's ambition is hard to pay, so he has to move troops in tears.
After returning to Lin 'an, Yue Fei was relieved of military power, and was soon framed for rebellion and imprisoned. 1 142 12 On February 29th, he, his son Yue Yun and his Ministry Zhang Xiantong were killed in Fengbo Pavilion in Lin 'an, at the age of 39. After Xiaozong ascended the throne, he pursued "Wu Mu" and Ning Zongshi was posthumously named "King of Hubei".
Yue Fei is skilled in strategy and rigorous in running the army. During his military career, he personally participated in the command of the 126 campaign, without any defeat. He is a veritable victory general. Yue Fei is the author of Yue Wumu's Legacy (also known as Yue's Anthology), and his ci "Man Jiang Hong" is a masterpiece that has been sung for ages.
First, after four years of advice (1 130), Yue Fei was stationed in Yixing County, went to nearby Guangdejun on business and wrote an inscription on the wall of Jinsha Temple.
I was stationed in Yixing, and I was a private. I did the king's business here along the border, accompanied the monk to visit Jin Xian, and had a rest for a while. So I took more than 1000 soldiers and drove away. However, once he made great achievements, passed the three customs and met the double saints, the Song Dynasty was revived and China became strong. When he passes this, he will get a golden stone, which will be very fast! On April 12, four years of advice, Heshuo Yuefei wrote it.
Second, Yue Fei returned to Yixing from the Guangde Army, "holding thousands of fighters". In June of the same year, he wrote an inscription on the screen of Zhang Danian's home in Zhang Zhu Town, Yixing County.
The original version of the Chinese version swings, and the gold thieves drive forward. If there is no man's land, the generals are incompetent and not as strong as the Great Wall, and I am angry with the river. I started from Taiwan Province and joined the army all the time. I fought more than 200 wars in a small calendar. Although I didn't travel far into the wilderness, I begged for a nest, and I soon got my revenge. Today, I went to first base alone, revived Yixing, the city of health, and recovered it in one fell swoop. Thieves swarmed into the river and fled in panic. I hate myself for not waiting for a horse! Now let's stop fighting and raise troops and save our strength for the enemy. If the imperial court sees it, it will give it armor to make it complete ... that is, when you go deep into the imperial court, tie up the thief, kill the bloody horse, kill all the foreign species, welcome the two saints back to Beijing, and take the old place to publish again. He's having a good time this time. Make great efforts! When this heart breaks out, heaven and earth know it, and those who know me know it. Looking at the sun in June of the fourth year of Jianyan, why say it? (This is a quotation from Zhao Yanwei's "Cloudy Road Overflowing Tide". This article is also included in the anthology compiled by York, and the sentence is relatively short, entitled "Wuyue Temple Alliance". )
3. In July of the second year of Shaoxing (1 132), Yue Fei entered Hunan to pursue the bandits of Cao Cheng, an army thief. When he led his troops through the Daying post in Qiyang County, Yongzhou, he also wrote a sentence:
Yue Fei, the right-hand commander of Hunan Province, was ordered to ask the thief to swing from Guiling to his lair, so that both Guangdong and Guangxi were safe. I miss the two saints and go to the desert. The world is quiet and I swear to be loyal and filial. Thanks to Guowei, the monarch is wise and wise, and will one day clean up Land Rover and return to the motherland, welcome the two palaces to the DPRK, and forgive the emperor's worries. It is not enough to care about a large group of bees and ants! After that, because I stayed in the wall. Shaoxing, July 7th, two years. (York Collected Works, Volume 10)
Four, the Southern Song Dynasty Zhao's "Bin Tuilu" Volume I, there is a note: Shaoxing belongs to the domain (according to Shaoxing for three years, that is, 1 133), raising a soldier is right, auspicious thieves, and unveiling a new poem, the city Xiao Temple wall cloud:
Heroism runs through the bullfight, vowing revenge for Naoki.
Drive away stubborn evil and drive without asking Wan Huhou who went to the altar.
During the Spring Festival, Lin Ling (catalpa) tried to carve it on a stone, but he would stop. The temple was abandoned and the walls were dead. His grandson's "collection" is a pity for those who have not told it.
5. In the tenth volume of York's Collection, there are also two metrical poems, neither of which indicates the time and place of writing. One of the songs is titled "Ticuiyan Temple", and the full text is:
Qiufeng River was stationed in Julian Waghann and temporarily spread to Yunshan. Loyalty and righteousness will be clear, and fame will be straight.
The mountains are roaring, but the deserts are fierce. After three passes to meet the enemy and two saints, Chief Jin swept away and ran away.
There are two sentences here: "The autumn wind stays on the river in Julian Waghann" and "Why are the mountains quiet?" . Their writing time may be after suppressing the uprising masses in Ganzhou and Jizhou, or after pursuing the secluded mouth led by Cao Cheng, or before and after suppressing the uprising masses in Huxiang area led by Yang Yao. Although it is hard to say when, it should always be written in Shaoxing within two to five years, but it can be judged.
The title of another poem is "Sending Floating Pictures to the Sea", and the full text is:
Lushan Mountain has been in autumn for several days, and the Yangtze River flows eastward. The man was determined to help the royal family, and the Lord devoted himself to destroying the chief.
The results should be published in Yanshi, and will be accompanied by Akamatsu when returning home. Ding Ning sent a message to Lao, and the Dutch Society will focus on repairing it from now on.
Yue Fei lived in Lushan twice for mourning and taking over Liu Guangshi's army. It is estimated that his acquaintance with Futu Huihai should be during this period. Therefore, the writing time of this seven-character poem should be seven years after he returned to Shaoxing Ezhou Military Camp at the earliest, and before or after Shaoxing entered the Central Plains for ten years to fight against the Nuzhen fighters at the latest.
All the poems and inscriptions quoted above express Yue Fei's patriotic thoughts (the word "country" only refers to the Song regime, not "China"), which can prove that he never forgets to avenge his father and his country at any time and place: he pacified Cao Cheng, an army thief who fled Hunan, but said that his only wish was to "clean up the Land Rover". He rose up to suppress the peasant uprising army in Qian Ji, but said that it was only for the purpose of "getting rid of stubborn evil (referring to the Nuzhen invaders) and returning to the car"; He has repeatedly said that he wants to "make contributions, overcome ugliness, go through three customs and meet two saints", "go deep into the imperial court, tie the thief's master, and kill the horse before blood"; He has repeatedly said that "the water will be clear in due course", "I want to be near the town", "I want to publish my achievements in Yanshi" and "the golden toast will be swept away and captured". According to their artistic conception and feelings, these sentences in these poems and inscriptions quoted above can be said to be completely "indistinguishable" from the word "Manjianghong". Isn't it that "Man Jiang Hong" that washed these sentences, rearranged them with the combination of reality and reality, and wrote them in the style of long and short sentences?
In the poems Titiyan Temple, "fame goes straight to the edge of town" and "sending floating pictures to the sea", the interest expressed seems to be inconsistent with the meaning of Man Jianghong's "thirty fame, dust", but it is not. The first two sentences express his wishes. When we get the title of high-ranking official like our time, and then compare it with the ambition of Ren Xun, we feel that this is not because of "the edge of the town", and this "achievement" is far from being engraved on the Yanran Mountain. Of course, he will be regarded as "dust and dirt & rdquo yes.
Based on the above, I think there is sufficient reason and basis to make such a judgment: it is the same person who wrote the lyrics of this poem "Man Jiang Hong" and quoted those "inscriptions" and those poems in the text, that is, Yue Fei, a famous Southern Song Dynasty.
Since the word "Man Jiang Hong" was read by the world, until the 1930s, no one ever questioned whether this word was written by Yue Fei. By the end of 1930s, Mr. Yu Jiaxi's "Four Treasures of the Study's Treatment Based on Differentiation of Symptoms and Signs" was published, including an article "Summary of Yue Wumu's suicide note" compiled by Four Treasures of the Study officials in Ming Dynasty for Xu Jie, which asserted for the first time that the word "Manjianghong" obtained by Xu Jie from Yue Wumu's suicide note (namely "Le Ji") was not written by Yue Fei. He said:
For the word "Manjianghong", Mai Shi Xiu, the eunuch guarding Zhejiang during Hongzhi's reign, began to engrave the word "Zhao Kuanshu", not "Yue Fei's handwriting". However, it is doubtful that Guan did not say why he based on this book and what he saw in it. ..... The word "Manjianghong" didn't mention the year and month, nor did it say where it was written, so there was no flaw to refer to, but it didn't exist in Song and Yuan Dynasties. It was suspected that the Ming people had entrusted it by mistake. [Sang] Yue Ji (according to reports, this refers to the inscription of Poems for the Northern Expedition written by Sang Yue, see Volume 5 of Yue Ji compiled by Xu) has the language of "breaking through the shortage of Helan Mountain", so it is not known who wrote it before, but it is actually false. ..... Since Xu Jie accepted this kind of poem into Yue Ji, Li Zhen followed suit, and Qian Rujing carved the History of the Death between Jiajing and Jiajing, which was taken at the end of the attached volume. Such as, Huang Bangning, Sheng, etc. They are all re-edited from The History of the Dead, and Li Zhen and Shan Yao are even more forgeries, which are spread all over the world, among which the word "Man Jiang Hong" is particularly popular. Although all the women are obedient, they don't know it is a copy. However, the fake is real, starting from Xu Jie. The order is not enough, and the ministers of Siku have no identification! Or: "There is no doubt about the authenticity of the poem, if there is no evidence for the authenticity of the word" Manjianghong ". Among them, there are sentences such as' Don't treat youth with white head and empty sorrow' and' Eat pork when you are hungry and drink Hun blood when you are thirsty', which are enough to inspire the weather vane and serve the country faithfully, which is of great benefit to people all over the world. Why is the son sitting on a fake with suspected words? " It should be said: "the study of textual research is also in ancient books, but if you want to test the authenticity of its text, you don't have to ask whether its reasoning is right or wrong." ..... Wu Mu's so-called "Man Jiang Hong" is believed, but sometimes it is regarded as a "classic". I don't know what he said. He never said anything ... Why don't I doubt it? If you doubt, your words will not be invalidated because of me, but you can listen to its popularity. As far as York is concerned, "Wang E Collection" has nothing. In the middle of the Ming Dynasty, it stood out from the crowd, and scholars must know it.