After studying the book "Getting rid of poverty" by *, I feel deeply as a grass-roots worker. The lofty ideals and beliefs, unique insights, diligent and positive enterprising spirit and shocking pragmatic working attitude in the book are inspiring and thought-provoking. This is not only a study for me, but also an education.

The word "poor", for me, who was born in rural areas and grew up in poor counties, deeply understands what "poor" is. For a grassroots cadre struggling in poverty-stricken counties, he can better understand the practical significance of "getting rid of poverty"; So for me, this is a book with practical significance and deeply touched me.

First of all, we must strengthen our faith and get rid of poverty. More importantly, the poor should help themselves. The book repeatedly emphasizes that the concept that local poverty cannot be "poor" is the key to getting rid of poverty consciousness and thinking. The same is true of our work. Only by getting rid of the "poverty" in your mind first can you strive for perfection in your work. We should pay attention to working methods, develop our own working ideas, enrich our minds and broaden our horizons through continuous learning, so as to get rid of ideological poverty. Based on their own work, the courage to take responsibility. When encountering difficulties and setbacks, we should have the confidence to win and perseverance. Just like the spirit of "dripping water wears away the stone" and the consciousness of "weak birds fly first" mentioned in the book, a drop of water is aimed at a stone with the same goal and firm determination, day after day and year after year, which creates the magic of dripping water wears away the stone.

Secondly, we should adjust measures to local conditions, because of villages, households and people. Our party's ideological line is seeking truth from facts. * Emphasize that there must be clear means to get rid of poverty, and planting, breeding and processing industries should implement "one village, one product". Personally, we should give different ways to help the poor according to different situations of different people, support the main cause of poverty caused by laziness and rebuild their confidence in the pursuit of a better life; People who lack skills should be trained to have a skill; Give financial help to those who have the desire to get rich, skills and lack of funds; For those who are poor due to illness, disaster or study, we should make full use of the state's assistance policy.

Third, we should highlight the central position of economic construction and persist in comprehensively deepening reform. Promoting comprehensive economic and social changes is the only way to get rid of poverty. Only by grasping the center of economic construction and implementing various arrangements and measures for comprehensively deepening reform can we effectively promote economic and social development. At the same time, we should attach importance to cultural consciousness and value remolding, and closely unite all ethnic groups with social core values.

Finally, we must carry out the anti-corruption struggle to the end. Our cadres should win the hearts of the people by serving the people honestly and wholeheartedly. Comrade * * * pointed out during his work in Ningde that leading cadres must firmly establish their lifelong ambition of being honest and serving the people.

# Experience of learning "Getting rid of poverty" 2 #

I recently studied the book "Getting rid of poverty" by *, and I have my own opinions on the basis of understanding the contents in the book. * pointed out, "What does the development of poor areas depend on? There are thousands of articles, and there are only two fundamental ones: one is the leadership of the party; The second is the power of the people. " "Whether from giving full play to the party's leading role or mobilizing the enthusiasm of the masses, we all require our cadres at all levels to always maintain close flesh-and-blood ties with the broad masses of the people. This is a very important basic skill for cadres. " He profoundly pointed out that leaders should have a level, where does the level come from? The level comes from the understanding and mastery of objective laws, and the regular things are hidden in the practice of the masses. Yes, I think as a grass-roots medical worker, we must actively keep close contact with the masses, solve all kinds of difficulties encountered by the masses, insist on taking the satisfaction of patients as the first standard of our work, the voice of patients as the first signal, the needs of patients as the first choice, and the interests of patients as the first consideration to carry out medical services in a down-to-earth manner. This is what we should do.

The tough battle for poverty alleviation and development, which originated in Ningde, began in the 1980s. In this historical journey of getting rid of poverty, then Ningde District Party Secretary * hit the nail on the head and pointed out that emancipating the mind is the key to getting rid of poverty. He repeatedly stressed that "the concept of local poverty cannot be' poor'." "We in party member, our cadres and our masses must emancipate our minds and renew our ideas". As he said, poverty alleviation, "its primary significance is not material poverty alleviation, but ideological poverty alleviation. Only by getting rid of ideological poverty first can we get rid of poverty in our region and make our whole country and nation get rid of poverty and embark on the road of prosperity. "

This passage is very enlightening and forward-looking for a grassroots medical worker like me. To get rid of "ideological poverty", we must emancipate our minds, renew our ideas, break the shackles of consciousness and turn on the switch of thought. Don't stick to the routine, but constantly sum up your own learning methods and clinical experience, combine with reality, be brave in innovation, communicate with peers in time and make progress together.

* * * * * also pointed out that "we should not only be keen on the breakthrough of qualitative change, but also pay attention to the accumulation of quantitative change." This requires us to work hard ideologically and keep in mind the basic requirements of hard work, especially in our daily work. "Difficulties and hardships are success." , down-to-earth, hard work, sober-minded, conscious in action, seize the main contradictions, identify the key points, effectively check and clean their main problems, and improve their knowledge level as much as possible.

Practice has proved that these development ideas are feasible and guide our daily work. No matter how the times develop and progress, we should always keep in mind that everything starts from ourselves, from bit by bit around us, and strive to make our due contribution to the country and the people. As a grassroots medical worker, we should carry forward the spirit of hard struggle, be down-to-earth and work hard; Keep close contact with the people, worry about the patients' urgency, think about the patients' thoughts, and serve the patients with all one's strength; In addition, we should sum up learning methods and clinical experience in our daily work, be brave in innovation in combination with reality, and make our own contribution to society.

# Experience of learning "Getting rid of poverty" 3 #

Comrade * * * put forward three concepts of material poverty, ideological poverty and belief poverty in his book "Getting rid of poverty", and systematically discussed the dialectical relationship of these three kinds of poverty, thus finding the way and way to get rid of poverty.

The main meaning of "poverty" is the lack of material wealth. However, in the view of Comrade * * * *, we should not fall into the metaphysical position of talking about economy on the basis of economy, but must adhere to dialectical materialism and look for the root of material poverty on the ideological and spiritual level. In his view, material poverty is not terrible. What is terrible is that people are "poor in thought" because of long-term material poverty, that is, spiritual poverty. For spiritual poverty, he distinguished between ideological poverty and belief poverty.

"Ideological poverty" refers to the lack of scientific ideological weapons to understand, analyze and solve problems, and therefore the lack of effective ideas and methods to get rid of material poverty, leading to either being poor and happy or complaining about others, rather than actively taking action to find a way out. "Belief in poverty" refers to the lack of self-confidence and self-esteem, the lack of meaning and value goals of action, and the lack of upward ambition and courage to act. "People are short and can't lift their spirits. The sense of poverty-stricken counties stems from inferiority." Material poverty, ideological poverty and belief poverty are mutually causal and complementary. From the dialectical relationship of these three kinds of poverty, the book "Getting rid of poverty" puts forward that to get rid of material poverty, we must first get rid of spiritual poverty, and to get rid of ideological poverty, we must first get rid of belief poverty.

In the view of Comrade * * * *, what is truth can be understood not only as the high development of productive forces, but also as the high development of spiritual civilization. On the one hand, we should let people live a relatively rich life, on the other hand, we should improve people's ideological and moral level and scientific and cultural level. This is the real sense of poverty alleviation. It should be pointed out that the development of reform and opening up for more than 30 years has freed us from material poverty, but some people have consciously or unconsciously fallen into "ideological poverty" again. In particular, the conclusion of western history has become a new dogma, which has bound people's thinking. How to emancipate the mind again and undertake the mission of rejuvenating Chinese civilization needs to draw nutrition from the book "Getting rid of poverty".

# Experience of learning "Getting rid of poverty" 4 #

Recently, I read the book "Getting rid of poverty" on the recommendation of my colleagues. Objectively speaking, as a government cadre, * has read a lot about governing the country, speech materials and the spirit of meeting instructions, but only this thin book with 1 10000 words really entered my mind. Perhaps it is because of the nature of work. As the person in charge of poverty alleviation in a township, it is really a bitter tear to mention poverty alleviation. After reading this book, I suddenly became enlightened. It not only played a direct guiding role in understanding poverty alleviation, but also lit a bright light in my mind, prompting me to rethink poverty alleviation from a more macro perspective. Teacher, answer the question. Reading this book is like being taught face to face by a teacher, which has made a qualitative leap in my future work.

* It is clearly written in the book that the title is "Getting rid of poverty", and its significance lies in getting rid of the poverty of consciousness and thinking first. Only by getting rid of poverty in our minds first can we get rid of poverty in our region and make our whole country and nation get rid of poverty and embark on the road of prosperity and strength. I was deeply moved by this discussion. I do poverty alleviation work every day, facing various problems in the field of poverty alleviation, entering the house, helping, reporting and so on. And busy, overtime is normal. My colleagues and I talked about helping the poor, and we were all immersed in complicated things, and rarely thought deeply about the significance of this work. It can be said that my mind is also "poor". After reading the book, I suddenly realized. Only by finding the meaning of work can we work better.

Getting rid of poverty is an important task of building a well-off society in an all-round way and the only way to realize the great rejuvenation of the Chinese dream. At present, the precise poverty alleviation work put forward by the central government has reached the sprint stage of gnawing "hard bones" and attacking villages. Without going deep into the village group, interviewing farmers and talking for a long time, it is impossible to master first-hand information, formulate appropriate policies, help the poor accurately, and finally achieve the goal of getting rid of poverty.

In our town, a family has a card. There are five people in the family. Husband and wife are reorganized families, and both of them are disabled. The husband is almost blind because of visual disability, and the wife is disabled in the leg. Three children are studying, and four people enjoy the minimum living allowance. This is such a difficult family. In the process of accurate poverty alleviation, after many home visits to understand the situation, because the household wants to help the poor, although both husband and wife have disabilities, they are optimistic and willing to work, and have a strong sense of hardship and poverty alleviation for their children. Initially, cashmere goats were sent to them through the civil affairs office to support them in raising sheep; There is no house, and a 42-square-meter house has been built through the village construction system; My wife couldn't walk, so the Civil Affairs Office helped to contact the hospital for surgery and reimbursed most of the medical expenses. This year 10, their family got rid of poverty smoothly, with a per capita income of more than 6,000 yuan. Looking to the future, the oldest child will be able to earn money after graduation. The couple have completely mastered the technology of raising sheep, and the number of lambs has developed from the initial 10 to more than 50 now. They got rid of poverty and moved towards happiness with their own hands.

By this year 1 1 month, all registered cardholders in our town have been lifted out of poverty. Next, we will tell * that the core of solving the poverty problem is to cultivate wisdom and ambition. In the next two years, our poverty alleviation work will attach importance to the construction of spiritual civilization and strengthen the construction of grassroots organizations on the basis of continuous development of industries.

The construction of spiritual civilization is one of the important contents of poverty alleviation strategy. * In the article "Spiritual Civilization Construction in Poverty-stricken Areas", it is proposed that "material civilization and spiritual civilization construction are two aspects in the process of poverty alleviation in poverty-stricken areas. The two are interrelated, coordinated and promoted each other. " "Ideological and moral education and scientific and cultural construction run through the whole process of getting rid of poverty and becoming rich." In order to get rid of poverty, the construction of spiritual civilization must always be firmly grasped and play its important role. Guiding the spiritual civilization of poor households is the weak link in our poverty alleviation work, and it is also the direction of our future efforts.

# Experience of learning "Getting rid of poverty" 5 #

After reading Getting rid of Poverty, we can see the poet Ai Qing's affectionate confession: "Why are there always tears in my eyes, because I love this land deeply". Getting rid of poverty puts forward some original opinions and viewpoints such as "the weak bird flies first", "dripping water wears away the stone" and "looking around the grassroots". Between the lines, Comrade * * * * reveals his infinite loyalty to the cause of the Party, his courage to take responsibility for the people's warmth and coldness, and his vivid practice of getting rid of poverty and speeding up development.

Dare to face up to the difficulties and contradictions, which truly reflects the strategic vision of a producer and shows the theoretical character of emancipating the mind. This is the profound ideological enlightenment given to us by tackling poverty. "We admit that eastern Fujian is poor, and we are also soberly aware of the twists and turns and complexity on the road ahead, and then we will change when we are poor, and advance despite difficulties-the pressure of' poverty' is still beneficial" (Light of Eastern Fujian). "Only by' getting rid of poverty' ideologically can we get rid of poverty in the region, the whole country and the nation. If you are poor, you will consider changing. How to change it? It is to take action and put it into practice. " I advocate action. Practice is superior to cognition in that it is action "(Postscript). On the basis of investigation and study, Comrade * * * pointed out that "the key to the development of eastern Fujian lies in how to turn the two wheels of agriculture and industry" ("The weak birds fly first"), "We should see that eastern Fujian has to take a road to develop large-scale agriculture, and the road is tortuous" ("Take a road to develop large-scale agriculture"), and "Fujian" is a forward-looking concept of consciously practicing and deepening understanding in practice.

Getting rid of poverty embodies the mass viewpoint that "the people are the creators of history and the masses are real heroes". Political prosperity lies in conforming to the people's hearts, and political waste lies in opposing the people's hearts. Respect the wisdom of the people and always put them in a lofty position. "To fundamentally change the face of poverty and backwardness, we need the broad masses of the people to carry forward the tenacity of' dripping water wears away the stone' and the hard-working entrepreneurial spirit of silent dedication, which can only be achieved through long-term unremitting efforts" (basic skills of cadres). Only by being good at and adhering to the mass line can we have a steady stream of talent support and motivation.

In the late 1980s, when people's minds were not completely liberated, Comrade * * * * evaluated the important position of traditional culture with the extraordinary vision of a strategist. "There are many contents in the cultural construction of a region, and an important focus is to carry forward the local traditional culture" (Light in the East of Fujian). For the development of traditional culture in eastern Fujian, Comrade * * * * is even more famous, explaining: "She culture is a bright spot; Mindong is an old district, which has struggled for a long time and has its bright spots. The people of eastern Fujian have now seized the opportunity to get rid of poverty and become rich, which is another bright spot; The blend of mountains and seas in eastern Fujian has unique scenery and is also a bright spot (Light in Eastern Fujian). Such a traditional cultural development view based on local culture embodies the openness and full confidence of culture. 201410/5 when presiding over the symposium on literary and artistic work, * emphasized that "Chinese excellent traditional culture is the spiritual lifeline of the Chinese nation, an important source of self-cultivation, and a solid foundation for us to stand in the world cultural agitation".

2012165438+10/5. At the press conference of the new Politburo Standing Committee, * pointed out that under the new situation, our party is facing many severe challenges and there are many problems to be solved urgently. At present and in the future, facing the new development journey, it is urgent to temper a more sober and conscious responsibility. Every * * * party member can quietly read "Fighting Poverty", which not only enriches the spirit, but also enhances the self-confidence of progress, so as to be more firm and powerful, dare to take responsibility, face difficulties and write a more brilliant new chapter on the broader journey of "Chinese Dream"!

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