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Social undertakings in Dongjie
Resident insurance

In 20 13 years, 29,000 people participated in the old-age insurance, 6660 people participated in the medical insurance, 55,800 people participated in the supplementary medical insurance, 344,500 people participated in the basic outpatient medical insurance, and 20,700 people participated in the work-related injury insurance10/.

Employment of labor force

In 20 13, 2,549 urban residents were newly employed in Dongjie, with employment difficulties 103, 604 unemployed urban residents and 4 16 urban and rural laborers. In the whole year, skills reserve training 1.5 1 10,000 people, skills training for rural labor force 574 people, intermediate workers training 1.80 people, and entrepreneurship training 1.65438 people. Organize enterprises to go out for recruitment, and * * * 200 enterprises provide 4500 jobs. Seven home economics classes were held throughout the year, training 272 unemployed people and rural workers. In the whole year, 407 cases with 728 people were accepted, and the settlement rate of mediation was 92%; 229 cases of labor dispute arbitration were accepted, involving 459 people, with an amount of 26.04 million yuan. Production habit

Choose a date to start construction: after the Spring Festival, all walks of life like to choose a good day to start construction; Newly opened shops or newly built houses are all about choosing a good day to develop land; On the same day, firecrackers were set off in front of workplaces and shops to celebrate lucky day.

Dry pond: When people in pond culture catch big fish and drain the pond, anyone can go down and catch the remaining fish and shrimp, and the owner of the pond will not take care of it.

Living custom

Clothing: before liberation, rural men and women mostly made clothes with black cloth; After liberation, young men used blue sticks, men wore flat hair and suits, commonly known as "Citi suits". Before the 1980s, girls generally began to have long hair at the age of four or five. Unmarried people braid their hair with red rope and usually tie it into a bun after marriage. After 80s, more and more people have perms, and they pay attention to the diversification of hairstyles.

Residential form: Before liberation, most of the houses in the East District were brick-and-wood bungalows, with only one hall for the poor and more than two houses (one between two gables) for the rich, with the depth exceeding two (entrances). The big ones have more than 17 pits, the small ones have only 15 pits or even smaller, and some of them are imitation western-style buildings, two or three stories high. Large households build walls with blue bricks, and an open space outside the gate is used as a building (courtyard); After liberation, many overseas Chinese returned to their hometowns to build houses, mostly in the form of western-style structures, and built buildings combining Chinese and Western styles. Old houses have been gradually replaced.

Diet hobby

Drinking tea: Before the reform and opening up, residents in the East District generally liked to drink tea and eat snacks in teahouses and restaurants in their leisure time. The villages in the east are close to Shiqi City, and the residents of nearby villages often go to Shi Qi Restaurant for tea. After the reform and opening up, several teahouses and wineries have been opened in the local area, and there are three markets in the morning, noon and evening every day, with endless customers.

Side stove (eating hot pot): In winter, many people like to sit around the stove and eat vegetables, tofu and all kinds of meat while cooking, including fish fillets, meat slices, internal organs of various livestock, seafood and so on.

Insect-eating: Insects are soft worms in Zhongshan rice fields, which are rich in protein, fat, iron, phosphorus and vitamins. There are many folk cooking methods, such as frying, stewing, stewing fresh worms, drying in the sun, and pickling their paste. Before and after liberation in 1950s, Niuqiwan, Laofutou, Baishawan, Shatian and other places around Yangjiaokou in the East District were rich in insects.

traditional food

Almond cake: In the late Qing Dynasty, Shi Qi Yiweilu cake industry pioneered the Chinese cake with mung bean powder as the main raw material and gluten-free fat slices as the filling; This kind of cake is called almond cake, because it has almond flavor after chewing, and residents like to give it to relatives and friends.

Bailianrong moon cake: founded around 1930, this kind of cake is made of pure peeled white lotus, and its varieties are Lianrongsuyue, Lianrong egg yolk and Shuanghuanglian Rong.

Seto powder: Sanxiang is the most famous, and local residents often use it for breakfast. Cooking methods vary from person to person, but most of them are eaten with lean pork and the like.

Family banquet menu

Festive family banquets: Residents' festive family banquets are generally eight dishes and one soup, commonly known as "Nine Gui" and "Nine Gui" dishes, with different contents in different periods; Generally speaking, it includes the following nine dishes: suckling pig platter or golden pig platter, braised duck with Nostoc flagelliforme or oyster sauce with Nostoc flagelliforme, dried shrimp or boiled chicken, fried or steamed fresh oysters (or scallops), braised pork with taro, steamed seafood fish, seasonal stir-fry and scallop millet soup.

Spring Festival family dinner: generally, one dish in nine baskets is replaced by one stewed seaweed in oyster sauce; Children's full moon banquet must have small spots such as pork feet ginger and red eggs; There must be noodles or cakes at the birthday party.

Funeral banquet: Funeral banquet must use seven dishes, commonly known as "eat seven". The dishes are light and roast pork is not used. The side dishes are mostly bean sprouts, radishes, taro, buckwheat and so on. And there was no wine at the dinner. Its dishes include: golden needle, Nostoc flagelliforme, auricularia auricula, vermicelli-painted vegetarian dishes, buckwheat boiled shrimp (or melon instead), boiled chicken (no fried chicken), stewed duck with lotus root (no whole duck), boiled pork with radish, fish balls and seasonal fried squid. Birthday of the land (the second day of the second lunar month)

Before liberation, many rural areas in Zhongshan held public sacrifices in the streets and roadside shrines on the birthday of the land, praying for good weather. At night, huge fireworks made of straw bales are burned, including two small cannons, which are called "pig cannons". According to legend, people who found them showed signs of growing up, and this custom was abolished in the 2nd/kloc-0th century. Before the founding of People's Republic of China (PRC), people also offered sacrifices to the land gods on February 2nd and 16th of the lunar calendar, which was called "Zuo Lu". After entering the 2 1 century, merchants resumed this custom.

Bath Buddha Festival (the eighth day of the fourth lunar month)

The Buddha Bath Festival was originally a Buddhist festival (the birthday of Buddha Sakyamuni). Before the founding of the People's Republic of China, there was an entertainment custom of turning wooden dragons (also known as turning drunken dragons). After entering the 2nd/kloc-0th century, this custom was abolished, but many farmers still have the custom of steaming Luan Xi leaf cakes for the whole family to taste on the same day, and most of them are sold by package vendors in the city. Marriage and marriage

Before liberation, Zhongshan's folk wedding customs were very complicated, and the specific etiquette varied from place to place, but generally there were the following procedures: the matchmaker got married, gave a "gift" (red envelope), gave birth to a child, cried and married, married the bride, passed the brazier, paid a visit to the church, held a wedding banquet, returned to the door (also known as inviting a new son-in-law) and invited a new father-in-law.

1988 After the establishment of the East District, the influence of traditional marriage in Shi Qi was retained, and the customs and habits of different towns influenced each other because of floating population and marriage. In the new historical period, more and more young people in urban and rural areas abandon the extravagant and wasteful etiquette of old-fashioned weddings and hold group weddings or tourist weddings in the form of tea parties.

funeral

Before liberation, people's private funerals usually went through the following steps: mourning, mourning, carrying flags to buy water, burying coffins, funeral, birthday banquet (for those who live a long life) and mourning.

After liberation, the old funeral customs were gradually reformed. Since the 1960s, the government has advocated cremation, simplified funeral ceremonies, abolished old customs and only held memorial services to express grief. However, rural areas are still used to burial, and some people still follow the traditional customs. With the establishment of the East District, it has become an integral part of the main city, and all funeral customs are mainly cremation. At the same time, some emerging funeral methods, such as tree burial and sea burial, have also begun to be accepted by residents in this area.