It's really difficult to learn from the scriptures. You have to go through many hardships. Are these hardships really necessary? Suffering for the sake of suffering, this kind of suffering is not entirely arranged by the Buddha, but is to let the master and disciples realize the hardships of learning from the scriptures. The goblin boss along the way are all spirits falling from the sky, saying that they made the four people who learned the scriptures suffer. Buddha still has some plans to save trouble. He doesn't want to solve these troubles. Let the master and apprentice solve these troubles along the way, and kill them in many ways without background.

Of all the hardships experienced by mentoring, which is the most difficult? The goblins encountered along the way can basically be divided into two types: one is to eat Master, but I don't know whether it is true or not, that is, eating Tang Seng meat can live forever, but it doesn't have this effect. If this is a rumor, the Tang Priest will really cry to death, and Qin Shihuang will probably want to eat the Tang Priest when he knows it, but fortunately it was in the Tang Dynasty. There is another kind, that is, people who want to marry Tang Priest. In fact, this is more realistic than wanting to eat Tang monk meat, because this face and body can be seen and touched, and I really can't eat it after the quarrel. These goblins are also very planned.

These two kinds of disasters are inevitable, and each of these two little demons is difficult to deal with, either with a background or a magic weapon. Anyway, we always stumble over the Monkey King. the Monkey King is capable of us, but those who are killed in the end can be solved, and so can those who move reinforcements. So what's the hardest part of all the hardships that have been said for a long time?

The hardest thing to say is psychological warfare, one is to disrupt the division between the four masters and apprentices, and the other should be the gentle hometown of the daughter country. It took several poor acting changes for nothing, which made the Tang priest drive away Wukong, who protected him. This stems from the Tang Priest's distrust of Wukong, but this incident aggravated Tang Priest's suspicion. He always thought Wukong was stubborn and misunderstood Wukong's kindness and kindness. This is the most terrible thing. Once morale is uncertain, it is easy to attack. In fact, Bai is still very strategic. Fortunately, the misunderstanding was finally solved.

The second is the king of the daughter country. Although he is a monk, he must have six clean roots. However, after all, Tang Priest is a mortal, even a fairy, and he can't do it without feelings. What's more, he is mortal. It's just that the whole world occupies a more important position in his heart. He can only refuse the king of his daughter country and send her a sentence "If there is an afterlife". He became a Buddha and will never die. How can there be an afterlife? It's just a comfort to myself and each other.

However, so many hardships can certainly be spent, because if he is not allowed to spend it, the Buddha should not find another person like Tang Yan who is willing to sacrifice so much for the whole world.