I. Original text

Is there no beginning between heaven and earth? I don't know. Does the fruit of life have a beginning? I don't know. But which is closer? Yue: It's getting closer. Who knows? From feudalism to Ming dynasty. Feudalists, even older saints such as, Shun, Yu, Tang, Wen and Wu can't go there. Guy certainly doesn't want to go, and it's impossible. Will he be born when the tide comes? There was no feudalism until the beginning.

Feudalism is not a saint. Everything is born, the grass is hazel, the deer is hazel, and people can't fight for food and have no feathers. Mo Ke defends himself. Gou Jian has a saying: "Fake goods will be regarded as users." Husband and fake will fight, fight, and be obedient to those who can break the truth.

Smart people will be overwhelmed by the crowd. If we tell them to be straight and not change, they will suffer and then be afraid, so they will be punished by the monarch. Therefore, close people get together, and the division of the group will lead to a big fight, so there will be soldiers and virtue.

There are also important people who will obey the head of the regiment, which is safe. So there are princes and great things to fight for. If virtue is great, the prince's rank will obey orders to protect it. So there was Fang Bo, Lian Shuai and so on, and then there was a big fight.

Those with great virtues, such as Fang Bo and Lian Shuai, will obey orders to keep them safe, and then the world will be unified. So there was Xu Li and then the county doctor, the county doctor and then the vassal, the vassal and then Fang Bo, Lian Shuai, Fang Bo, Lian Shuai and then the son of heaven.

As for Xu Li, since he is the son of heaven, his virtue lies in his death. He must find his successor and serve him. So feudalism is not a saint, but also a potential one. The events of Shun, Yu and Tang are far away, but they are in-depth and meticulous. Zhou won the world, divided it into soil fields, set up five products, and then the state group.

Cloth around the stars, all over the world, in turn; Join together as a pilgrimage and leave together as guardians of the city. And those who fall to foreign kings, harm courtesy and honour, come down to earth to welcome pilgrims. In the past, relying on the virtue of revival, Xiongnan conquered the Northern Expedition, and the pawn could not be the heir of the Duke of Lu.

The paranormal reached a complete seclusion, and the royal family moved eastward and was listed as a vassal. After that, there were champions, those who shot the king in the middle of the shoulder, those who cut the world, and those who punished Changhong. The world was surly and had no heart for you.

I thought Zhou's funeral was long gone, but I built an empty name above the duke. Sheng Qiang, who is not a vassal, is to blame for major events? Therefore, it was sentenced to twelve countries, which were divided into seven countries, which were accompanied by ministers, and the countries were in Qin, which was later sealed, so Zhou was defeated, and it cared about this.

Qin won the world, cracked the city into a county, and abandoned it. According to the grand plan of the world, shoot in the upper reaches of Liuhe and transport it within the control range. This is also a good reason.

Within a few years, there are reasons for the great disaster in the world: ten thousand people struggle for power, punish violently, exhaust their wealth and bribes, be responsible for hoeing and guarding, follow each other, and cry out in groups. Sometimes traitors don't become officials, people resent the bottom, officials fear the top, the world is one country, and they kill and defend robbery orders.

Blame the weirdo, not the county and city system. Han has the world, corrects the abolition of Qin, favors the weekly system, cuts the sea, and seals the hero. In recent years, three generations rushed to help the wounded, trapped in Pingcheng, fell ill and died.

After that, it was the consultant who proposed the painting, but left a self-controlled cut. However, at the beginning of feudalism, counties and counties were half occupied, but there was treason without rebellion, and the Qin system was also clear. Those who succeeded the Han Dynasty to become emperors were known for hundreds of generations. Tang Xing, could, slaughter, its appropriate also.

Second, translation.

Is there really no primitive stage in nature? I don't know. Do humans really have primitive stages? I don't know, either. So, which statement (whether there is a primitive stage) is closer to the truth? I think: there is a primitive stage, which is closer to reality. How did you know? We can understand it from the feudal system of "sealing the civil monarch"

The feudal system has experienced Tang Yao, Yu Shun, Yu Xia, Shang Tang, Zhou Wenwang, Zhou Wuwang and other wise emperors in ancient times, and no one can abolish it. It's not that I don't want to abolish it, but that the development trend of things does not allow it. This situation probably occurred in the primitive stage of mankind, right? Feudalism could not exist if it were not for the primitive stage. Feudalism was not the original intention of ancient saints.

Humans coexist with everything in the primitive stage. At that time, weeds were overgrown and trees were messy, and wild animals ran around in droves. Humans can't scratch and bite like animals, and they have no feathers to keep out the cold. He can't support himself and protect himself by himself.

Xun Qing said: "Humans must borrow foreign things as a tool for survival." People who use foreign things to serve China are bound to fight back and forth, and they will definitely look for the person who can judge right and wrong and obey his orders.

There must be many people who obey him who are wise and reasonable; He told the right truth to those who argued for it, and those who refused to repent were bound to punish him, making him feel afraid after suffering, so monarchs, criminal laws and decrees came into being. In this way, people nearby will gather into a group. After being divided into many groups, the scale of the struggle between them will be large, and the scale of the struggle will produce troops and prestige.

Creative background:

The specific creation time of this article is unknown. During the mid-Tang Dynasty, the separatist regime in the buffer regions became more and more serious. At that time, in order to create public opinion for their independent regimes, the local buffer regions strongly advocated the restoration of the feudal system before the Zhou Dynasty and opposed the centralized county system. Adapting to this politburo, the argument of enfeoffment system began to rise again. In view of this situation, the author wrote this argumentative paper after Yongzhen failed in innovation and was demoted to Yongzhou.