One of the thirteen Confucian classics. This is a compilation of Chinese etiquette during the Spring and Autumn Period and the Warring States Period.
* * * Article seventeen. The content records all kinds of etiquette in the Zhou Dynasty, such as crown, marriage, burial, sacrifice, hometown shooting, courtship and employment. , mainly to record the etiquette of literati.
2. Book of Rites. The recorded knowledge of ancient cultural history and ideological theory have an important influence on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society.
3. Zhou Li. It is a Confucian classic, which is said to be written by Zhou Gongdan, a famous politician, thinker, writer and strategist in the Western Zhou Dynasty. In fact, it is a fake made by Liu Xiang, a great scholar in Wang Mang's period at the end of the Western Han Dynasty, and his son Liu Xin.
Extended data:
Adult ceremony in ancient life etiquette, also known as coronation ceremony, is the coronation ceremony for men to enter the ranks of adults. The coronation ceremony evolved from the adult ceremony attended by young men and women who were popular in clan society at maturity.
The Han dynasty followed the crown ceremony system of the Zhou dynasty. During the Wei and Jin Dynasties, Jia Guan began to accompany with music.
Crown ceremony was practiced in the Tang, Song, Yuan and Ming Dynasties, and was abolished in the Qing Dynasty. Many ethnic minority areas in China still have ancient adult rituals, such as pulling teeth, dyeing teeth, wearing skirts, trousers and tying a bun.
References:
Baidu encyclopedia-ancient etiquette.
2. What are the ancient expressions of etiquette?
1, Yili. One of the thirteen Confucian classics. This is a compilation of Chinese etiquette during the Spring and Autumn Period and the Warring States Period. * * * Article seventeen. The content records all kinds of etiquette in the Zhou Dynasty, such as crown, marriage, burial, sacrifice, hometown shooting, courtship and employment. , mainly to record the etiquette of literati.
2. Book of Rites. The recorded knowledge of ancient cultural history and ideological theory have an important influence on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society.
3. Zhou Li. It is a Confucian classic, which is said to be written by Zhou Gongdan, a famous politician, thinker, writer and strategist in the Western Zhou Dynasty. In fact, it is a fake made by Liu Xiang, a great scholar in Wang Mang's period at the end of the Western Han Dynasty, and his son Liu Xin.
Extended data:
Adult ceremony in ancient life etiquette, also known as coronation ceremony, is the coronation ceremony for men to enter the ranks of adults. The coronation ceremony evolved from the adult ceremony attended by young men and women who were popular in clan society at maturity. The Han dynasty followed the crown ceremony system of the Zhou dynasty.
During the Wei and Jin Dynasties, Jia Guan began to accompany with music. Crown ceremony was practiced in the Tang, Song, Yuan and Ming Dynasties, and was abolished in the Qing Dynasty. Many ethnic minority areas in China still have ancient adult rituals, such as pulling teeth, dyeing teeth, wearing skirts, trousers and tying a bun.
References:
Baidu encyclopedia-ancient etiquette
3. Ritual essays, high school argumentative essays, famous sayings about ceremonies or classical Chinese paragraphs can also be used (excerpts from historical argumentative essays). Before sunrise, Sima Guang must make a good choice.
It's death. There's no way to blame a bad king with all one's blood. Prove your innocence with a noble head.
Still alive? Of course, this is conditional to live. From now on, he will be an incomplete person.
Sima Qian could not restrain the resentment rising in his heart. The scene in court yesterday is vivid.
When Emperor Wu of the Han Dynasty roared hysterically, when the officials of the civil and military in the Qing Dynasty trembled, and when Li Ling was suddenly recognized as a traitor from a hero, Sima Qian felt that something was suppressed in his chest. Maybe it's history, maybe it's the responsibility to record history, and let him know that history must be true.
So he stood up. Later events proved that the impulse at that time was fatal.
Sima Qian and Li Ling don't get along well. No one can understand how to make strangers angry.
He suddenly thought of death. Think of Quyuan throwing himself into the river.
I thought of the remains of Gu's sons in shouyangshan. He wants to abandon this world, this dark and dirty world.
Never live in humiliation. Being an incomplete person is death. He should also be a gentleman.
Sima Qian sat down in front of the bed, closed his eyes and was silent for a long time. His chest fluctuated violently and his fingers kept shaking. At dawn, there was a shout outside the prison: "Has Sima Qian thought it over?" "Let me see, I choose corruption."
Two clear tears rolled down my cheeks. Sima Qian cried silently.
Thousands of years later, a poet said that true courage is not to die heroically for something, but to live humbly for something. Then a whimper of autumn wind blew up the yellow pages of historical records.
4. Ask for a speech in classical Chinese at the Games. Dear teachers and students:
Hello everyone!
In this beautiful spring, colorful and blooming season, the annual sports meeting comes with the wind. On the playground, your sweat spilled on the runway, watering the flowers of success. I would like to extend my cordial greetings to all the athletes who are working hard to prepare for the war! Here, I hope all the participating athletes will carry forward the Olympic spirit of "faster, higher and stronger" and "unity, friendship and progress", and all athletes will work hard for their competitive level, morality, personality, unity and friendship. Here, we will put aside the pressure of study, let our hearts fly, show ourselves and run hard on the sports ground! In the cheers of the students, show yourself heartily. I hope this sports meeting will achieve great success again! Seriously participate in various sports competitions, give full play to your best level and skills, and strive to win glory for the class with the best results. Courage, take a step forward, beyond the boundaries of dreams, beyond your own limits, and break the limits of success! Go beyond the limit, go beyond yourself and take off in the direction of your dreams!
Finally, I wish the athletes good results and the Games a complete success! Thank you all.
Ask close questions
5. With regard to etiquette, the well-meaning etiquette in ancient poetry is etiquette and ceremony.
In ancient China, there was a saying of "Five Rites", in which the sacrificial ceremony was auspicious, the wedding ceremony was a ceremony, the guest ceremony was a guest ceremony, the military ceremony was a military ceremony, and the funeral ceremony was a fierce ceremony. According to folklore, etiquette includes four kinds of life etiquette: birth, coronation, wedding and funeral.
Actually, etiquette can be divided into politics and life. Politics includes offering sacrifices to heaven, land, ancestral temples, sages of teachers, drinking ceremony in the hometown of respecting teachers, meeting ceremony, military ceremony and so on.
Xunzi believes that the origin of life etiquette is "three books", that is, "the foundation of heaven and earth", "the foundation of ancestors" and "the root cause of teachers" In etiquette, the funeral is the earliest.
Funeral for the dead is to appease their ghosts, and for the living, respecting the old and loving the young, filial piety and virtue have become a kind of etiquette. In the process of the establishment and implementation of etiquette, the patriarchal clan system in China (see the patriarchal clan system in China) was born. The essence of etiquette is the way to govern people, and it is a derivative of the belief in ghosts and gods.
People think that everything is manipulated by invisible ghosts and gods, and performing etiquette is to please ghosts and gods to get happiness. Therefore, etiquette originated from the belief in ghosts and gods, and it is also a special embodiment of the belief in ghosts and gods.
The appearance of "Three Rites" (Yili, Li Ji and Zhou Li) marks the mature stage of etiquette development. In the Song Dynasty, etiquette was combined with feudal ethics and moral preaching, that is, etiquette and ethics were confused and became one of the effective tools to promote ethics.
Salute serves to persuade morality, and red tape makes full use of it. It was not until modern times that the etiquette was truly reformed. Both the etiquette of national political life and the etiquette of people's life became the new content of the theory of no ghosts, thus becoming the etiquette of modern civilization.
[Transferred from the Iron Blood Community/] Ancient political etiquette ① Sacrificing to heaven. Worship to heaven, which began in the Zhou Dynasty, is also called suburban worship. On the day of winter solstice, it was held in the southern suburbs of the capital.
The ancients first paid attention to the worship of entities, and the worship of heaven was also reflected in the worship of the sun, the moon and the stars. All these specific worship, after reaching a certain number, are abstracted as worship of heaven.
The worship of heaven in Zhou Dynasty developed from the worship of "emperor" in Yin Dynasty. The supreme ruler is the son of heaven, and offering sacrifices to heaven serves the supreme ruler. Therefore, the prevalence of worship of heaven did not come to an end until the Qing Dynasty. 2 worship the ground.
The solstice in summer is the day of offering sacrifices to the earth, and the etiquette is roughly the same as that of offering sacrifices to heaven. In the Han Dynasty, the Earth God was called Mother, and she was the goddess who blessed mankind, also known as the country God.
The earliest place of sacrifice was blood sacrifice. After the Han Dynasty, Feng Shui belief prevailed.
The rituals of offering sacrifices to the land include offering sacrifices to mountains and rivers, offering sacrifices to the land gods, the valley gods and the country. (3) ancestral hall.
The ancestral temple system is the product of ancestor worship. Ancestral temple is a place where people set up for the deceased before his death.
The ancestral temple system consists of seven temples for emperors, five temples for princes, three temples for doctors and one temple for scholars. Temples are not allowed in Shu Ren.
The ancestral temple, the emperor and the vassal are located on the left side of the door, and the doctor sleeps on the left and right sides of the temple. The common people set the ancestral hall next to the kitchen hall of the dormitory.
When offering sacrifices, choose a corpse. Bodies are usually served by grandchildren.
The god in the temple is a wooden cuboid, which is only placed when offering sacrifices. Sacrifices cannot be called by their first names. There are nine worships when offering sacrifices: kowtowing, nodding, emptiness, vibration, auspiciousness, fierceness, strangeness, praise and worship.
The ancestral hall also offered sacrifices to the first generation of emperors. The Book of Rites Quli stipulates that all the ancestors who made contributions to the people, such as Yao, Shun, Yu, Huangdi, King Wen, should make sacrifices. Since the Han Dynasty, people began to build cemeteries and shrines to offer sacrifices to the previous emperors.
On the other hand, Ming Taizu established an imperial temple in Kyoto. During the Jiajing period, the Emperor Temple was built in Fuchengmen, Beijing, to worship the first king and the 36th emperor.
(4) offering sacrifices to sages. After the Han and Wei Dynasties, the Duke of Zhou was a saint and Confucius was a teacher. In the Tang Dynasty, Confucius was the sage and Yan Hui was the teacher.
After the Tang and Song Dynasties, the ceremony of "releasing wine" has always been a ritual of learning and a ritual of offering sacrifices to Confucius. During the Southern and Northern Dynasties, wine-releasing ceremonies were held twice a year in the spring and autumn, and Confucius and Yan temples were also set up in county schools all over the country.
In the Ming Dynasty, Confucius was called "the most holy teacher". In the Qing Dynasty, Shengjing (Shenyang, Liaoning Province) established the Confucius Temple. After making Beijing its capital, imperial academy, the capital of Beijing, was elected as imperial academy and set up a Confucian Temple. Confucius called it "the forerunner from Dacheng to Wenshengxuan".
Qufu's temple system, sacrificial vessels, musical instruments and etiquette are all based on Beijing imperial academy. Rural drinking ceremony is the product of offering sacrifices to sages.
⑤ Meeting ceremony. When subordinates meet their superiors, they should pay their respects to each other, and officials should also pay their respects to each other. When they meet, Volkswagen, Marquis and Ma Xu should pay tribute twice. The subordinates face west first, and the superiors face east first.
When civilians meet, the young and the old salute, and the young salute. Say goodbye to the four foreign worshippers and pay homage nearby.
[Transferred from the Iron Blood Community/] ⑥ Military salute. Including conquest, taxation, hunting, construction, etc.
Ancient life etiquette ① birthday ceremony. From a woman's seeking for a child when she is not pregnant to a baby's first birthday, all etiquette revolves around the theme of a long life.
Shu Gao's sacrifice is begging etiquette. At this time, an altar was set up in the southern suburbs, and all the empresses participated.
During the Han and Wei Dynasties, Gao Qi offered sacrifices. During the Tang and Song Dynasties, a ceremony was made to worship Gao Qi. During the Jin Dynasty, Gao Qi offered sacrifices to Di Qing, and built a wooden square platform in the north of Yong 'anmen in the east of the imperial city. Gao Qi was placed under this platform. There was no sacrifice by Gao Qi in the Qing Dynasty, but there was a ceremony of "changing ropes" with the same meaning.
Birthday ceremonies have a preference for sons over daughters since ancient times. Birthday ceremonies also include "Three Dynasties", "Full Moon", "Hundred Days" and "One Year".
"Three Dynasties" is three days after the baby was born. The "full moon" shaves the fetal hair when the baby is one month old.
In the "Hundred Days" ceremony, the uncle was recognized and named. When you are "one year old", you should grasp the rites of the week and predict the fate and career of your child.
Adult ceremony, also known as coronation ceremony, is a coronation ceremony when men enter adulthood. The coronation ceremony evolved from the adult ceremony attended by young men and women who were popular in clan society at maturity.
The Han dynasty followed the crown ceremony system of the Zhou dynasty. During the Wei and Jin Dynasties, Jia Guan began to accompany with music.
Crown ceremony was practiced in the Tang, Song, Yuan and Ming Dynasties, and was abolished in the Qing Dynasty. Many ethnic minority areas in China still have ancient adult rituals, such as pulling teeth, dyeing teeth, wearing skirts, trousers and tying a bun.
(3) Strict food etiquette. Dining is held in the ancestral temple, and the cooking is too firm to drink guests. The emphasis is on etiquette rather than diet. Yan is a banquet, the ceremony is held in the bedroom, and guests and friends can enjoy drinking.
Yan Li has a profound influence on the formation of China's food culture. Festive banquets have formed festive food etiquette in China's folk food customs.
On the fifteenth day of the first month, I ate Yuanxiao, and Tomb-Sweeping Day ate cold rice and vegetables. In May, I ate zongzi and realgar wine in Duanyang, Mid-Autumn moon cakes and Laba porridge, and died in jiaozi.
6. China Ancient Etiquette This is an excerpt. Please see: etiquette is etiquette and ceremony.
In ancient China, there was a saying of "Five Rites", in which the sacrificial ceremony was auspicious, the wedding ceremony was a ceremony, the guest ceremony was a guest ceremony, the military ceremony was a military ceremony, and the funeral ceremony was a fierce ceremony. According to folklore, etiquette includes four kinds of life etiquette: birth, coronation, wedding and funeral.
Actually, etiquette can be divided into politics and life. Politics includes offering sacrifices to heaven, land, ancestral temples, sages of teachers, drinking ceremony in the hometown of respecting teachers, meeting ceremony, military ceremony and so on.
Xunzi believes that the origin of life etiquette is "three books", that is, "the foundation of heaven and earth", "the foundation of ancestors" and "the root cause of teachers" In etiquette, the funeral is the earliest.
Funeral for the dead is to appease their ghosts, and for the living, respecting the old and loving the young, filial piety and virtue have become a kind of etiquette. In the process of the establishment and implementation of etiquette, the patriarchal clan system in China (see the patriarchal clan system in China) was born. The essence of etiquette is the way to govern people, and it is a derivative of the belief in ghosts and gods.
People think that everything is manipulated by invisible ghosts and gods, and performing etiquette is to please ghosts and gods to get happiness. Therefore, etiquette originated from the belief in ghosts and gods, and it is also a special embodiment of the belief in ghosts and gods.
The appearance of "Three Rites" (Yili, Li Ji and Zhou Li) marks the mature stage of etiquette development. In the Song Dynasty, etiquette was combined with feudal ethics and moral preaching, that is, etiquette and ethics were confused and became one of the effective tools to promote ethics.
Salute serves to persuade morality, and red tape makes full use of it. It was not until modern times that the etiquette was truly reformed. Both the etiquette of national political life and the etiquette of people's life became the new content of the theory of no ghosts, thus becoming the etiquette of modern civilization.
[Transferred from the Iron Blood Community/] Ancient political etiquette ① Sacrificing to heaven. Worship to heaven, which began in the Zhou Dynasty, is also called suburban worship. On the day of winter solstice, it was held in the southern suburbs of the capital.
The ancients first paid attention to the worship of entities, and the worship of heaven was also reflected in the worship of the sun, the moon and the stars. All these specific worship, after reaching a certain number, are abstracted as worship of heaven.
The worship of heaven in Zhou Dynasty developed from the worship of "emperor" in Yin Dynasty. The supreme ruler is the son of heaven, and offering sacrifices to heaven serves the supreme ruler. Therefore, the prevalence of worship of heaven did not come to an end until the Qing Dynasty. 2 worship the ground.
The solstice in summer is the day of offering sacrifices to the earth, and the etiquette is roughly the same as that of offering sacrifices to heaven. In the Han Dynasty, the Earth God was called Mother, and she was the goddess who blessed mankind, also known as the country God.
The earliest place of sacrifice was blood sacrifice. After the Han Dynasty, Feng Shui belief prevailed.
The rituals of offering sacrifices to the land include offering sacrifices to mountains and rivers, offering sacrifices to the land gods, the valley gods and the country. (3) ancestral hall.
The ancestral temple system is the product of ancestor worship. Ancestral temple is a place where people set up for the deceased before his death.
The ancestral temple system consists of seven temples for emperors, five temples for princes, three temples for doctors and one temple for scholars. Temples are not allowed in Shu Ren.
The ancestral temple, the emperor and the vassal are located on the left side of the door, and the doctor sleeps on the left and right sides of the temple. The common people set the ancestral hall next to the kitchen hall of the dormitory.
When offering sacrifices, choose a corpse. Bodies are usually served by grandchildren.
The god in the temple is a wooden cuboid, which is only placed when offering sacrifices. Sacrifices cannot be called by their first names. There are nine worships when offering sacrifices: kowtowing, nodding, emptiness, vibration, auspiciousness, fierceness, strangeness, praise and worship.
The ancestral hall also offered sacrifices to the first generation of emperors. The Book of Rites Quli stipulates that all the ancestors who made contributions to the people, such as Yao, Shun, Yu, Huangdi, King Wen, should make sacrifices. Since the Han Dynasty, people began to build cemeteries and shrines to offer sacrifices to the previous emperors.
On the other hand, Ming Taizu established an imperial temple in Kyoto. During the Jiajing period, the Emperor Temple was built in Fuchengmen, Beijing, to worship the first king and the 36th emperor.
(4) offering sacrifices to sages. After the Han and Wei Dynasties, the Duke of Zhou was a saint and Confucius was a teacher. In the Tang Dynasty, Confucius was the sage and Yan Hui was the teacher.
After the Tang and Song Dynasties, the ceremony of "releasing wine" has always been a ritual of learning and a ritual of offering sacrifices to Confucius. During the Southern and Northern Dynasties, wine-releasing ceremonies were held twice a year in the spring and autumn, and Confucius and Yan temples were also set up in county schools all over the country.
In the Ming Dynasty, Confucius was called "the most holy teacher". In the Qing Dynasty, Shengjing (Shenyang, Liaoning Province) established the Confucius Temple. After making Beijing its capital, imperial academy, the capital of Beijing, was elected as imperial academy and set up a Confucian Temple. Confucius called it "the forerunner from Dacheng to Wenshengxuan".
Qufu's temple system, sacrificial vessels, musical instruments and etiquette are all based on Beijing imperial academy. Rural drinking ceremony is the product of offering sacrifices to sages.
⑤ Meeting ceremony. When subordinates meet their superiors, they should pay their respects to each other, and officials should also pay their respects to each other. When they meet, Volkswagen, Marquis and Ma Xu should pay tribute twice. The subordinates face west first, and the superiors face east first.
When civilians meet, the young and the old salute, and the young salute. Say goodbye to the four foreign worshippers and pay homage nearby.
[Transferred from the Iron Blood Community/] ⑥ Military salute. Including conquest, taxation, hunting, construction, etc.
Ancient life etiquette ① birthday ceremony. From a woman's seeking for a child when she is not pregnant to a baby's first birthday, all etiquette revolves around the theme of a long life.
Shu Gao's sacrifice is begging etiquette. At this time, an altar was set up in the southern suburbs, and all the empresses participated.
During the Han and Wei Dynasties, Gao Qi offered sacrifices. During the Tang and Song Dynasties, a ceremony was made to worship Gao Qi. During the Jin Dynasty, Gao Qi offered sacrifices to Di Qing, and built a wooden square platform in the north of Yong 'anmen in the east of the imperial city. Gao Qi was placed under this platform. There was no sacrifice by Gao Qi in the Qing Dynasty, but there was a ceremony of "changing ropes" with the same meaning.
Birthday ceremonies have a preference for sons over daughters since ancient times. Birthday ceremonies also include "Three Dynasties", "Full Moon", "Hundred Days" and "One Year".
"Three Dynasties" is three days after the baby was born. The "full moon" shaves the fetal hair when the baby is one month old.
In the "Hundred Days" ceremony, the uncle was recognized and named. When you are "one year old", you should grasp the rites of the week and predict the fate and career of your child.
Adult ceremony, also known as coronation ceremony, is a coronation ceremony when men enter adulthood. The coronation ceremony evolved from the adult ceremony attended by young men and women who were popular in clan society at maturity.
The Han dynasty followed the crown ceremony system of the Zhou dynasty. During the Wei and Jin Dynasties, Jia Guan began to accompany with music.
Crown ceremony was practiced in the Tang, Song, Yuan and Ming Dynasties, and was abolished in the Qing Dynasty. Many ethnic minority areas in China still have ancient adult rituals, such as pulling teeth, dyeing teeth, wearing skirts, trousers and tying a bun.
(3) Strict food etiquette. Dining is held in the ancestral temple, and the cooking is too firm to drink guests. The emphasis is on etiquette rather than diet. Yan is a banquet, the ceremony is held in the bedroom, and guests and friends can enjoy drinking.
Yan Li has a profound influence on the formation of China's food culture. Festive banquets have formed festive food etiquette in China's folk food customs.
On the fifteenth day of the first month, we eat Yuanxiao, and Tomb-Sweeping Day eats cold rice and vegetables. May Duanyang Zongzi realgar wine, Mid-Autumn moon cakes, Laba porridge.
7. The original translation of the classical Chinese "On Rites" comes from chapter 19 of Xunzi's "On Rites", that is, the main idea of the original text: Under what circumstances did the ceremony come into being? People are born with desires. If they can't satisfy their desires, they will ask for something. If they demand too much and have no standards, they will fight.
Where there is struggle, there will be chaos, and chaos will lead to poverty. Ancient holy kings hated chaos, so they formulated etiquette and graded to restrain people's desires and meet people's requirements, so that people's desires would not be unsatisfied because of lack of material, and materials would not be exhausted because of satisfying people's desires. This is the origin of etiquette.
Therefore, gifts are used to satisfy people's desires. Meat and grain, five flavors are harmonious, which is to meet people's survival needs; Use all kinds of fragrant wood and spices to meet people's olfactory needs; Exquisite utensils and gorgeous costumes meet people's visual needs; Various musical instruments play beautiful music to meet people's hearing needs; All kinds of houses meet people's physiological needs.
Therefore, gifts are used to satisfy people's desires. A gentleman needs all kinds of supplies, and he should also distinguish the differences between them.
What's the difference? There is a certain rank between the noble and the humble, a certain order for the old and the young, and corresponding regulations for the poor and the rich, the humble and the respectful. Therefore, the son of heaven rides in a big war car, and the mat is used to comfort his body; Various herbs are placed to meet the needs of sense of smell; Gold-plated crossbar meets visual requirements; That * * *, when the car is slow, it conforms to the rhythm of "Wu" and "Xiang", and when the car is fast, it conforms to the rhythm of "Shao" and "Hu" and meets the needs of hearing; Nine streamers are hung on the Dragon Flag of the Emperor of Heaven, showing the style of the Emperor of Heaven. The rhinoceros and crouching tiger lying on the wheel, the belt made of shark skin, the silk curtain and the dragon shape on the ear of the car show the power of the son of heaven.
Therefore, the horses in the big war car that the emperor was riding must be well-trained and very tame to protect the safety of the emperor. Who knows that people who lay down their lives for fame and honor are used to maintain life? Who knows that spending money is just for maintenance? Who knows that respect and humility are used to achieve stability and stability? Who knows that etiquette norms and rituals are used to cultivate sentiment? Therefore, if people only see life, such people will definitely die; If you only covet self-interest, such people will be hurt; If you just like to be lazy, such people will be in danger; If you only like to indulge in pleasure, such people are doomed to perish.
Therefore, if people use courtesy to regulate themselves, then they can have both courtesy and temperament. If you go with the flow, you will lose both.
Therefore, Confucianism can make people have both, while Mohism can make people have both. This is the difference between Confucianism and Mohism. Rites have three fundamentals: heaven and earth are the foundation of existence; Ancestors are the foundation of clans; The monarch is the foundation of governing the country.
Without heaven and earth, how can people survive? Where do people without ancestors come from? How can the world be peaceful without a monarch? These three aspects are indispensable, and the world will not be peaceful. Therefore, the ceremony is used to worship the sky, and the next is used to worship the earth, respecting the ancestors and respecting the monarch. These are the three foundations of the ceremony.
Therefore, you are the king of the world, offering sacrifices to the king of the founding of the country, and the princes dare not destroy the ancestral temple. Scholar-officials have an eternal patriarchal clan system, which is used to address the ancestors of their respective clans. Respecting ancestors is the foundation of morality.
It is the emperor's right to worship the heaven in the suburbs, and the country sacrifice can only be carried out by governors and above, while the road worship god extends down to scholars and scholars to distinguish between the noble and the humble. Only noble people can sacrifice to noble people, and humble people can only sacrifice to humble people, big and small. Therefore, emperors who own the world can worship their ancestors for seven generations, princes can worship their ancestors for five generations, doctors with 50 miles of land can worship their ancestors for three generations, taxis with 30 miles of land can worship their ancestors for two generations, and ordinary people who make a living by their hands cannot build ancestral temples to worship their ancestors.
This is to distinguish people with great achievements from those with small achievements. When you worship your ancestors in the ancestral temple, the jar should be filled with clear water, fish should be released from the jar, and broth without seasoning should be offered. This is the origin of respecting diet.
Four seasons ancestor worship takes clear water bottles as the highest sacrifice, first offering clear water, thin wine and whole grains, and then offering cooked rice; Sacrifice every month, offering unadorned broth and all kinds of delicious food, which not only respects the origin of diet, but also facilitates ancestors to eat. Respecting the origin of diet is called ritual form, and convenient diet is called reasonable. The combination of the two forms a etiquette system that conforms to the Archean situation. This is called the most solemn ceremony.
Therefore, clear water in the glass as wine, raw fish on the table and unsweetened gravy in the beans are all excellent sacrifices. This practice is consistent with the Archean situation. After the sacrifice, the wine in the jar will not be poured out; After the funeral, the raw fish on the table will not be tasted; After three meals, do not eat; This is also in line with the Archean situation.
Before the wedding, before the wedding, before the people who sacrificed to the ancestral temple entered the ancestral temple on behalf of the deceased, and before the people changed into the shroud after death, all these were in line with the Archean situation. The plain silk curtain on the carriage when the emperor offered sacrifices to heaven, the hemp hat used in rural sacrifices and the hemp belt tied around his waist when he was in mourning were also in line with the situation in Archaean times.
After three years of mourning, he cried without twists and turns, singing "Ode to the Qing Palace", with one leading singer and three singing in harmony. When playing, he hung the bell, advocated the use of musical instruments such as Dai, diaphragm and harp, and made holes in the bottom of the harp to make the harp sound low. This is also in line with the Archean situation.
All gifts are simple at first, then gradually complete and finally reach a satisfactory level. Therefore, the most complete ceremony, the most emotional and ceremonial ceremony; Secondly, either affection is better than ceremony, or ceremony is better than affection; Secondly, it returned to the situation of the ancient times, focusing only on simple feelings.
Because of the harmony between heaven and earth, the sun and the moon are brilliant, the seasons change in an orderly manner, the stars run normally, the rivers flow endlessly, and everything prospers; People's likes and dislikes are controlled because of it, and their emotions are appropriate because of it; Use it.
8. Company Opening Ceremony Classical Chinese First of all, a rainbow door with the words * * * * can be placed at the entrance of the office building to warmly celebrate the company opening ceremony. Then put some floating balloons on the open space, of course, it can be considered without disturbing public order. Then put a guide board at the entrance and exit of the elevator to guide the guests. In the company, you can simply decorate it with flowers and some scattered balloons. Of course, you can also consider tying a string of colored balloons at the door for decoration. Generally, guests will be entertained at the opening ceremony, and the main decoration should be placed in the hotel. You can choose some warm-up programs, such as singing and dancing, magic, acrobatics, saxophone and violin performances, etc ... and then it is also an important part of the speeches of the main leaders and important guests. Of course, if the company's venue conditions permit, a small ribbon-cutting ceremony can be held, which is a link used in the general opening ceremony. Of course, there are also some features, such as the launching ceremony of the crystal starter ball.
The writing is messy, but some details can still be used I hope to adopt them. I'm from Wuhan Southern Etiquette Company. I hope my answer can help you.
9. The classical Chinese sentences with the word "Bai" worship bà i.
1. Politeness to show respect. When saluting, kneel down, bow your head to waist level, and put your hands on the ground. Later used as a general term for salute.
Example: "Book Gu Ming": "If you give worship to your family, you must answer it. 」
2. obey; Worship.
For example: Zuo Zhuan? Fifteen years: "Jin lived in the deep mountains, and Rong Di was close to him, but far away from the royal family. The tomb is not as good as him, and he is busy worshipping honor. Why offer utensils? ".」
3. play; Propose.
For example, in the sixth episode of A History of Pain, "He also worshipped a copy and said,' Jia Sidao betrayed his country for glory, please do it quickly." 」
4. respect.
Example: The Book of Jin? Jian Wendi Ji written by Emperor Taizong: "If you hold Stuart, don't worship him. 」
5. Thank you.
For example: The Analects? Yang Huo: "Yang Huo wants to see Confucius, but if Confucius doesn't see him, it belongs to Confucius. Confucius died when he died, but when he went to worship him, he encountered all kinds of smears. 」
6. pay homage; Visit.
For example, in the poem "Divorce" written by Du Fu in Tang Dynasty, he said, "Why should I worship my aunt when my body is unknown?" . 」
7. congratulations Examples: "Happy New Year", "Festival" and "Birthday".
8. compliment.
Example: Qing Fei's Preface to the Collection of Friends Gulls: "Chengdu Classmate Brother Fei made it. 」
9. Form a certain relationship through a certain ceremony.
Example: qingpingshantang dialect book? Acacia: "The two are brothers and sisters. 」
10. Appointment of officials; Knight status
For example: Hanshu? Biography of Ang: "Worship Ang is the most common thing, and you are a general. 」
1 1. Unplug the plug.
Example: "Poetry Calls South Gan Tang": "Cover Gan Tang, don't worship. 」
The name of the plant. That is, gray vegetables.
Example: "Er Ya? Put the grass: "Goodbye, Qiu Qiu. "Xing Bing Shu:" This is also like quinoa, which is famous for its big leaves. 」
13. Last name.