Every time you interfere in other people's affairs, you should pretend to be clear and try not to miss a word. So every time his disciples have something to say, they will tell each other in code, find a place to hide and spit it out quickly, and come back with the same expression as before to avoid Mr. Wang's exploration.
But I didn't know that Mr. Tao was a foot taller and secretly planted spies for his disciples Every time something is different, he will rush to report it. Mr. Wang Can caught the rape and put the evil behind him, and immediately people were in a panic. I don't know what to say, what to say and what to do after I say it. For a long time, there was neither talk of praising virtue nor abuse among disciples, and Mr. Wang was carefree.
But I didn't know that the apprentice was so tall, and Mr. Wang's tabloids were all under his banner. Every time something is different, no one will tell him, and telling him is also out of thin air. Mr. Wang knew it was unreasonable, so he gave up. From then on, the more cautious the disciples were in their words, the more humble they were. For a long time, Mr. Wang had nowhere to express himself, which was convenient for the church to express its love for his disciples and develop people's duties. Every time he tells them about his little things in the hall, he sits idly; Over time, all the disciples memorized what Mr. Wang said, but Mr. Wang kept talking about what he didn't know.
At the time of three years, the time is fast and slow, and the gentleman nature has been in the disciples' hearts for a long time. Because the disciples' land is close to Yu Xiansheng, every time they hear the sound of the door moving, they will suddenly stand up and stare at the front, afraid to bend their hands and feet or say a word.
The ancients said: The so-called Iraqis are in the corner. When Mr. Wang looks through the window, everyone who moves will get angry and reprimand him, and let him get up and stand at the end of the classroom or in the corridor, both hard and soft, in order to make him bend over and stop doing anything.
However, several people were fined many times and gradually got used to it. Every time you listen to your husband, you will repent for your painful grandson, and you will repent. When you come back, it's the same as before, and the neighbors are enjoying it.
If he is admitted, Mr. Wang will only feel glad that he has won, and will never show it to others. In order to show his integrity, he pretended to be worried about coincidence among his disciples, and many of them were wrong.
Hey, honey! Mr. Tu Anzhi's pleasure in counting votes? Sir, I know people are angry about curses, okay? However, Mr. Wang is neither a fairy nor a fairy, and there are also difficulties that cannot be solved. Every time this happens, parents will turn over old scores to show their disciples evil, in order to make them respect talents and fear the law; What's more, my parents came to visit and drove away my apprentice, so I couldn't come for several days. If they talk back, they will be humiliated in class and retaliated on weekdays.
Hey! Why this if people also! However, there are also many aspects involved. One of us dared to take my husband to court. He became angry and called his parents, but no one answered.
In order to show sincerity, Mr. Wang spoke slowly, but this person didn't buy his account, and Mr. Wang was helpless. Who knows that this man is a brave man and wants to cut it quickly with a sharp weapon.
However, this trip was exposed and failed. These days, Mr. Wang has been in the same state, and the storm for no reason makes people suspicious and afraid to ask.
However, I don't know if this person doesn't sing, which is a blockbuster. Holding a sharp weapon shocked the police.
Because of this incident, Mr. Wang was punished for standing in the police station, but he still remembered that he was an apprentice, but he was afraid to provoke this person again. Praise, the ancients said: do your best and die; Quiet and far-reaching, indifferent to fame and fortune ambitions.
Is his words true? We are lucky to have this teacher. Are we happy? Leisure? Sad! Winter in Wu Zixu is expected in January. When the study period expires, we will pack our bags and go to various counties to seek fame. Looking back, I am filled with emotion. It has been a long road for four years, and we are in the same boat.
In the autumn of Shen Jianian, we went to Zhangde and studied hard in the normal school. Although we are unhappy and full of grief and indignation, it is unwise to refuse the power of the imperial court by ourselves. Water under the bridge. We must devote ourselves to studying the history of poetry and books in order to make Wen a vassal in the future. How can you abandon your ambition because of the rise and fall of a place? I have tried to brave the sword and go west to Linzhou, climb the majestic Taihang Mountain to alleviate the noise, and also trudge south to worship the hero Yue Fei's loyalty and courage. Oracle Bone Inscriptions bronze tripod, Yin Shang civilization spread, Shui Ye Zhu Hua, Jian 'an style still exists. Yuan Gong lost his ambition and caught Yu Huan; I felt it, and the title teacher praised Ye.
Since ancient times, Zhangde has been known as the first ancient capital of China. The workshop also added its old system and built a large building.
We study in Sri Lanka, smell chickens and dance, praise teachers' books, sunset, cuju martial arts, my fair lady and romantic gentleman. Although it is not as prosperous as Killer, it is enough for colleagues to get together and friends to sing a song about wine after study, which is enough to talk about your feelings and believe in Coke.
There is a saying in Taibai that "it is human nature that thousands of waters flow eastward in Qian Shan". There is no end to learning and the semester is limited. In a few days, I will leave Zhang Degu's house. I will be cold for ten years.
I hope friends from all walks of life will have a bright future in Wan Li. Let's get together tomorrow, and the bottle.
2. An argumentative essay on "Without rules, there would be no Fiona Fang". Without rules, there would be no Fiona Fang-one should abide by the law. "No rules can make Fiona Fang" is a well-known sage's saying, which comes from Mencius and Li Lou: "No rules can make Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
If you don't have rules, you can't be Fiona Fang-you must obey the law. "If you don't obey the rules, you won't be Fiona Fang" is a well-known saint, from Mencius and Li Lou: "If you don't obey the rules, you won't be Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
As soon as he entered the barracks, Zhou Yafu bowed to Emperor Wen with a weapon in his hand, saying, "A warrior in armor can't bow his head. Please allow me to see your majesty with a military salute. " Wendi Deng was moved by him and her expression became serious. He held the crossbar in front of the car, thanked him and said, "The emperor respects the general!" " Don't leave until the ceremony is over.
Out of the camp gate, all the ministers expressed surprise. Deng Wendi said, "Alas! This is the real general! The troops passing in front of Bashang and Zhaizhai are like children's play, and those generals can easily capture them by surprise attack. As for Zhou Yafu, who can offend him? " After that, Wendi continued to praise Zhou Yafu and ordered four questions.
Cao Cao was a great statesman and strategist in the Three Kingdoms period. Many of his stories are familiar to later generations, and one of them is still meaningful to read today. At the end of the Eastern Han Dynasty, warlords scuffled, and the people were miserable and complained.
Cao Cao is very aware of the importance of winning the hearts of the people, so he attaches great importance to the discipline of the army and has repeatedly asked the army to be disciplined. In view of the phenomenon that some soldiers did not pay attention to protecting the interests of the masses when marching, Cao Cao specially formulated strict and specific laws, such as beheading when war horses trampled on the crops of the masses.
Once these disciplines were promulgated, they were welcomed by the masses. On one occasion, Cao Cao's own war horse was suddenly frightened, ran into the field and trampled several young crops.
It is understandable that the commander-in-chief's horse trampled the crops. Of course, conviction is not easy. But Cao Cao refused to forgive himself, whipping his horse and pulling out his combat knife. At this time, the guards around him quickly stopped him, and all the family members quickly advised him that you are the pillar of the country and cannot commit suicide for the benefit of the country. Even if it is punished according to discipline, it is understandable to be lenient.
However, Cao Cao solemnly said that the discipline has just been promulgated, and if it is not implemented because of me, others will have no way to implement it in the future, and they will still commit suicide. Staff suggestions can be handled flexibly. For example, "cut your hair without cutting your hair."
So Cao Cao got off the donkey and went down the slope and agreed to make a change. He used his combat knife to cut off a handful of hair as a warning. This story may seem ridiculous today, thinking that cutting hair is still so serious.
In fact, cutting hair at that time was also a heavy punishment. The ancients pursued filial piety, emphasizing that my body and skin were given by my parents, and I could not easily damage them, otherwise it would be unfilial.
Therefore, Cao Cao's move of "replacing the head with hair" has had the effect of shocking the whole army and ordering the ban. Regardless of whether Cao Cao's play is true or not. For the commander-in-chief, he can do this, and this spirit of obeying the law is worth learning.
Liu Chuanzhi, who created the legend of association, also has many legendary stories, one of which is that he is strict with himself and stands late for punishment. Lenovo Group has established a weekly office meeting system. At one time, some leaders attending the meeting were often late for various reasons, and most people wasted precious time waiting for one or two people.
Liu Chuanzhi decided to add a meeting discipline, and latecomers should stand at the door for 5 minutes as a warning. After the promulgation of discipline, the phenomenon of being late has been greatly improved, and few people have been punished.
On one occasion, Liu Chuanzhi himself was late because of special circumstances.
3. The difference between classical Chinese and argumentative writing Hello, Chinese has been divided into classical Chinese and vernacular Chinese since ancient times. Classical Chinese is relative to vernacular Chinese. The first word "Wen" means to write an article. "Speech" means writing, expressing and recording. Classical Chinese refers to written language, which is relative to literature. Classical Chinese refers to articles written in written language, while vernacular Chinese refers to articles written in common spoken language. In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, what they say in oral language is eaten. And using books and language to express it is "rice?" "Fanfan" is classical Chinese. In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese". Classical Chinese is a treasure of China culture, and the ancients left us a lot of classical Chinese. In China, the study of classical Chinese occupies a large proportion in the Chinese curriculum in middle schools. What is classical Chinese? 1. Classical Chinese is wonderful. Of course, there is no doubt that it is the main part of China's traditional culture. It can be seen that the history of modern civilization in China is still very short, so it is necessary to deconstruct or interpret the traditional culture, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. 2. Classical Chinese is knowledge. This is correct, because classical Chinese is no longer a language, but a pure text. By the way, it is precisely because Oracle Bone Inscriptions is a relatively primitive writing that classical Chinese is the basis for further studying Oracle Bone Inscriptions and other traditional advanced writing (learning). 3. Classical Chinese is also a skill. The expression, description, combination, transformation, metaphor, comparison and deduction of Chinese fully bear the style of Chinese civilization in ideological expression. If you master the physical structure of classical Chinese, you will have a deep understanding of modern Chinese. The construction of new Chinese will be based on "Fa". 4. "Classical Chinese" is the antonym of "vernacular Chinese". The structure of this word is as follows: classical Chinese-Chinese. The first word "Wen" is a language. "Classical Chinese" refers to written language. Explain two meanings: first, second, the language was written later. "Written" language also has two meanings: one is a culture that can have language without words, for example, most ethnic minorities only have language without words; Secondly, the function of language quits life and becomes history in the form of words. The literal meaning of "classical Chinese" should be: a style of written language. The latter's "text" refers to style. So besides archaeological research, does classical Chinese still have a "future"? In other words, what life application value will it have? I think so, too. When the traditional life style fades out of modern society, people just ignore the social life in some marginal fields, which leads to the suspicion or neglect of classical Chinese in modern application. For example, in religious buildings, some inscriptions can still be written in classical Chinese or calligraphy. Carve with tools. The application of seal script is also mostly the same. The word "classical Chinese" can also include the relationship between language and writing in cultural history. In a certain form, once a language, including dialects, is "literate", its language charm will be reduced and the function of words will be doubled. Because language is usually spread orally and closely related to life, language has not yet entered the cultural state. I think this can be "felt" through the differences in the expression of written and spoken languages in the present tense, and there is not much difference in the structural rules between them. It can also be speculated that the ancient people's speech is just more casual and albino than classical Chinese, and "three words and two beats" can also be used as a reference. As for reading classical Chinese now, of course, it does not mean repeating what the ancients said, but reciting or silently reading a style. Reading classical Chinese, I feel very clear, just like reading the works of western philosophers occasionally, which is very solemn. The value of the revival of contemporary classical Chinese is one of the hot spots of the cultural revival movement in contemporary China. Its appearance has the same profound historical background as China's cultural revival movement, and it is an organic part of the Chinese national rejuvenation movement. On the surface, the revival of classical Chinese is a denial of the vernacular advocated by Hu Shi and others. In essence, it is an extension of the vernacular movement. The popularity of vernacular Chinese has greatly increased the audience of generalized culture, but made the direct audience of China traditional culture less and less-thus threatening the inheritance of China culture as never before. It is precisely because of the need to inherit China culture completely and accurately. The revival of classical Chinese has become a historical necessity. The revival of classical Chinese can not deny the existence and value of vernacular Chinese. The revival of classical Chinese in Chinese mainland began in 1980s. The concept of revival of classical Chinese was clearly put forward by Liu Zhou, a young scholar, in The First Step of Cultural Revival in China (Suggestions). In 2007, Guangming Daily published "Hundred Cities Fu". It shows the state's attitude towards the revival of classical Chinese. The suggestion of reviving classical Chinese was put forward by a young scholar. It shows that the development potential of classical Chinese revival is very strong. Modern Chinese 1, expression: narration, description, lyricism, discussion and explanation. 2. Rhetoric: metaphor, personification, parallelism, exaggeration, repetition, metonymy, rhetorical question, quotation and comparison. 3. Common writing methods and expressions: association, imagination, symbol, etc. 4. The role of sentences in the text structure: always play the full text, arouse the following, pave the way, pave the way, connect the preceding with the following (transition), take care of the full text, echo from beginning to end, summarize the full text, point out the theme and promote the development of the plot. 5. The role of sentences in expression and expression: to render the atmosphere and contrast the characters (or their feelings).
4. Write an argumentative essay in classical Chinese with a famous saying of Confucius or Mencius. 1) Learning and Thinking Confucius, an educator more than 2,000 years ago, once said, "Learning without thinking is useless", which means that if a person only knows rote memorization without thinking and digesting, he will get nothing.
Confucius' words are very reasonable. The process from accepting knowledge to applying knowledge is actually a process of remembering and knowing, learning and thinking.
Learning is the basis of thinking, and thinking is the supplement of learning. The two are closely linked and indispensable. Just like the human body's digestion process of food, learning without thinking is useless and swallowing dates without chewing; We can't draw inferences, because it is not digested and absorbed, and the knowledge we have learned can't be turned into "doing it for ourselves".
Only by studying and thinking can we master what we have learned and draw inferences from others. The combination of learning and thinking is the only way to master knowledge, which has been proved by successful cases at home and abroad.
When Marxism-Leninism spread to China, * * * industrialists led by * * and Zhou Enlai absorbed the essence of Marxism-Leninism, combined with the reality of China, embarked on the road of "rural encircling cities" and finally created a new socialist China. Imagine, if the revolutionary ancestors did not learn to think, think and practice, but blindly copied mechanically and dogmatically, how could the China revolution succeed? Can Galileo, a great scientist in the Renaissance, make an experiment of "two iron balls touching the ground at the same time" if he didn't think independently in his research? Can mankind get rid of Aristotle's wrong theory as soon as possible? Learning and thinking, thinking and learning are the successful experiences of these great men and the source of power for human progress.
Today is the era of "knowledge surge". In less than a century, the field of knowledge has expanded many times. "My life is limited, but so is my knowledge." In the face of such a vast ocean of knowledge, it is impossible to reach the bright side by rote memorization alone. Therefore, American educational circles are trying to reform the original teaching system and strive to cultivate students' thinking ability and creative ability to adapt to tomorrow's science; Europe and Japan have followed suit, and the reform of China's education system is imminent and imperative.
Tomorrow's creative talents should be cultivated from today's students. So do more: think in your study, put forward independent opinions in your thinking, and cultivate your thinking ability to wait for tomorrow's choice.
Independent thinking in learning is the successful experience of scholars and masters and the source of power for human progress. Cultivating students' ability is the hope of China's rise tomorrow. (B) On the one-sidedness of "born in sorrow and died in happiness" Mencius said: "born in sorrow and died in happiness."
This sentence has been regarded as a warning motto for thousands of years. In fact, this sentence is extremely one-sided.
Yes, there are countless examples of "born in sorrow and died in happiness". For example, if Gou Jian, the King of Yue, had not been humiliated in Wu, how could he have lived a hard life after returning home? If you don't work hard, how can you become stronger and destroy Wu in one fell swoop? If China women's volleyball team does not suffer from cowardice in the competition with the world's top players, how can it jump up and create a miracle of "five consecutive championships"? These facts show that people can really survive and develop in hardship.
However, "born in sorrow, died in happiness" is conditional. What is this condition? That is to see if you have ideals, perseverance and spirit of struggle.
As long as you have ideals, perseverance and the spirit of struggle. Then seek survival and development when encountering difficulties; Similarly, with ideals, perseverance and enterprising spirit, even in a comfortable environment, we will not go to the grave of death.
A person, who is troubled by troubles and can't get rid of the quagmire of troubles, just breaks the jar and falls passively, and doesn't fight against the bad situation, then he can't survive in troubles. Whether he is "alive" or "dead" depends on whether he does it or not.
Only by "being" can we "survive", whether in trouble or happiness. "Inaction", regardless of adversity or prosperity, will inevitably lead to "death".
With the progress of the times, the people are marching towards a well-off society, fewer and fewer people are suffering, and most people are getting rich. While emphasizing "survival in difficulties", we should also talk about "seeking development in happiness"
As long as we treat "happiness" correctly and take prosperity as a broad runway for soaring, then we can dominate "life" and "death" and grasp the key to success. There are three factories, A, B and C, which are on the verge of closure, and the competent authorities have shown them yellow cards.
A factory received a yellow card, and Qi Xin made concerted efforts to carry out enterprise reform, boldly employ talents, strengthen vertical and horizontal ties and strengthen enterprise management. As a result, the first year turned losses into profits, and the second year achieved a net profit of 654.38 million yuan. After the second factory received the yellow card, the leader resigned, and the employees went to find a way, and finally closed the door.
Factory B didn't survive the hardship. Factory C is a township enterprise. The original fixed assets were only 3,000 yuan and there were 8 workers.
After working for two years, its products rushed to the whole province, with an annual output value of 2 1 10,000 and 50 workers. In the fourth year, the factory has more than 0/00 employees/kloc, with an annual output value of one million yuan.
Now, the products of Factory C have sold well in Asia. Factory C is getting more and more prosperous, and it doesn't stop there.
It can be seen how important the word "for" is! History shows that no matter a country, a unit or a person, as long as they "act" and make unremitting efforts, they can "become weak and strong" and "become strong and strong"; If you do nothing, wait for happiness or enjoy the rest of your life, then "strong" will become "weak" and "weak" will tend to "die". Therefore, the sentence "born in sorrow and died in happiness" is only half right, and it is not a perfect warning. Don't do to others what you don't want them to do to you. A rich man asked a philosopher why many people didn't like him after he became rich.
Philosophers said: because they only see themselves and no one else after they get rich, the rich people are puzzled by this bland saying. In fact, people are often selfish.
It's just that some people are selfish and others are selfish. But the world is fair, and selfish people are never welcome.
The world is a whole composed of many people. We are all angels with only one wing. Only embrace can fly, and people need respect and harmony.
5. The difference between classical Chinese and argumentative writing Hello, Chinese has been divided into classical Chinese and vernacular Chinese since ancient times. Classical Chinese is relative to vernacular Chinese. The first word "Wen" means to write an article. "Speech" means writing, expressing and recording. Classical Chinese refers to written language, which is relative to literature. Classical Chinese refers to articles written in written language, while vernacular Chinese refers to articles written in common spoken language. In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, what they say in oral language is eaten. And using books and language to express it is "rice?" "Fanfan" is classical Chinese. In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese". Classical Chinese is a treasure of China culture, and the ancients left us a lot of classical Chinese. In China, the study of classical Chinese occupies a large proportion in the Chinese curriculum in middle schools. What is classical Chinese? 1. Classical Chinese is wonderful. Of course, there is no doubt that it is the main part of China's traditional culture. It can be seen that the history of modern civilization in China is still very short, so it is necessary to deconstruct or interpret the traditional culture, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. 2. Classical Chinese is knowledge. This is correct, because classical Chinese is no longer a language, but a pure text. By the way, it is precisely because Oracle Bone Inscriptions is a relatively primitive writing that classical Chinese is the basis for further studying Oracle Bone Inscriptions and other traditional advanced writing (learning). 3. Classical Chinese is also a skill. The expression, description, combination, transformation, metaphor, comparison and deduction of Chinese fully bear the style of Chinese civilization in ideological expression. Mastering the physical structure of classical Chinese will give you a deep understanding of modern Chinese. The construction of new Chinese will be based on "Fa". 4. "Classical Chinese" is the antonym of "vernacular Chinese". The structure of this word is as follows: classical Chinese-Chinese. The first word "Wen" is a language. "Classical Chinese" refers to written language. Explain two meanings: first, second, the language was written later. "Written" language also has two meanings: one is a culture that can have language without words, for example, most ethnic minorities only have language without words; Secondly, the function of language quits life and becomes history in the form of words. The literal meaning of "classical Chinese" should be: a style of written language. The latter's "text" refers to style. So besides archaeological research, does classical Chinese still have a "future"? In other words, what life application value will it have? I think so, too. When the traditional life style fades out of modern society, people just ignore the social life in some marginal fields, which leads to the suspicion or neglect of classical Chinese in modern application. For example, in religious buildings, some inscriptions can still be written in classical Chinese or calligraphy. Carve with tools. The application of seal script is also mostly the same. The word "classical Chinese" can also include the relationship between language and writing in cultural history. In a certain form, once a language, including dialects, is "literate", its language charm will be reduced and the function of words will be doubled. Because language is usually spread orally and closely related to life, language has not yet entered the cultural state. I think this can be "felt" through the differences in the expression of written and spoken languages in the present tense, and there is not much difference in the structural rules between them. It can also be speculated that the ancient people's speech is just more casual and albino than classical Chinese, and "three words and two beats" can also be used as a reference. As for reading classical Chinese now, of course, it does not mean repeating what the ancients said, but reciting or silently reading a style. Reading classical Chinese, I feel very clear, just like reading the works of western philosophers occasionally, which is very solemn. The value of the revival of contemporary classical Chinese is one of the hot spots of the cultural revival movement in contemporary China. Its appearance has the same profound historical background as China's cultural revival movement, and it is an organic part of the Chinese national rejuvenation movement. On the surface, the revival of classical Chinese is a denial of the vernacular advocated by Hu Shi and others. In essence, it is an extension of the vernacular movement. The popularity of vernacular Chinese has greatly increased the audience of generalized culture, but made the direct audience of China traditional culture less and less-thus threatening the inheritance of China culture as never before. It is precisely because of the need to inherit China culture completely and accurately. The revival of classical Chinese has become a historical necessity. The revival of classical Chinese can not deny the existence and value of vernacular Chinese. The revival of classical Chinese in Chinese mainland began in 1980s. The concept of revival of classical Chinese was clearly put forward by Liu Zhou, a young scholar, in The First Step of Cultural Revival in China (Suggestions). In 2007, Guangming Daily published "Hundred Cities Fu". It shows the state's attitude towards the revival of classical Chinese. The suggestion of reviving classical Chinese was put forward by a young scholar. It shows that the development potential of classical Chinese revival is very strong. Modern Chinese 1, expression: narration, description, lyricism, discussion and explanation. 2. Rhetoric: metaphor, personification, parallelism, exaggeration, repetition, metonymy, rhetorical question, quotation and comparison. 3. Common writing methods and expressions: association, imagination, symbol, etc. 4. The role of sentences in the text structure: always play the full text, arouse the following, pave the way, pave the way, connect the preceding with the following (transition), take care of the full text, echo from beginning to end, summarize the full text, point out the theme and promote the development of the plot. 5. The role of sentences in expression and expression: to render the atmosphere and contrast the characters (or their feelings).