Culture should be a value concept that is constantly practiced and perfected, and its core part will not change, that is, culture should have unchangeable characteristics. Mohism has such constancy, so Mohism is common sense. We will be taught by our parents from an early age not to harm others-"inviolability". We enjoy the love of our families, but we also love our families. We grow up slowly, and gradually love many people, classmates and friends ...-"All Love", we have dreams and keep working hard. I hope we can become more and more capable-"Shang Xian" and work hard. We know that creation is only difficult, so we learn to cherish it-"frugality". With the growth of experience, we know how to respect it-"God knows what ghosts know" and follow the law of life-"prone to hair". So Mohism is like air. You can't see it, but it is there. This is our life itself. This constant value concept, which is consciously practiced, is the foundation and confidence of our culture.

"It's good to be prepared for the world. I won't be able to ask for it. Although I am tired, I am also a talent. " ("Zhuangzi Tianxia")-We have a history of civilization for thousands of years and diverse thoughts of a hundred schools of thought contending. However, whether it is the inheritance of culture or the innovation of ideas, it needs others to practice, otherwise the words in the book are just words, so Mohist advocates that "although scholars have knowledge, their actions are internal." "Doing" is the most basic feature of Mohism, and "austerities to save the world" is Mohism's conscious commitment to the social mission, so Zhuangzi respected Mohism. Mohism pays attention to behavior, on the one hand, because of its firm belief-"respecting heaven and loving people" and "eliminating the harm of the world and prospering the benefits of the world"; On the one hand, it is because both cognition and creating a better society must be based on action. Cultural confidence, in my opinion, Mohism has the most say. The word "self-confidence" comes from Mohism. Because of self-confidence, Mohism can firmly practice. Constant practice makes Mohist school more confident. There is no one in the world, and Mozi's words are still there!

When it comes to faith, it is usually associated with religion. But in fact, believing in religion or religious belief is only one of the objects of faith, because faith is a firm, pious and awe-inspiring attitude and position. Believers differ according to their cognitive level of things. Therefore, faith is not limited to religion, but also includes faith in cultural thought-constant search for truth and awe of truth. For Mohism, faith is to firmly practice the values and social responsibility advocated by Mohism. Mozi believes that universal love is an absolute moral law that comes from heaven, "Heaven needs people to love each other and bring out the best in each other", so "Heaven must respect ghosts, love must be frugal, so we can know each other?" Mohism is not a religion, but it has its own beliefs, fears ghosts and gods, and loves the world. The purpose of Mohism is to cultivate people's awe. As long as you are in awe, you will not run amok; Without awe, you will do whatever you want. Mohism believes that "although there are deep streams and dense forests, there is no room for people in secluded streams, and it is impossible to see ghosts and gods" and "people are good at it, and the sky is watching", so everyone should have awe, respect justice and respect their own conscience. Arthur said that the fear of God is the beginning of wisdom. This fear is not the fear of restraining evil, but another fear, that is, the apprentice itself contains the seeds of disaster-the higher he climbs, the heavier he falls! Therefore, it is precisely because Mohism has such faith and awe that in historical records, Mohism is the only one without any stain. Like a star that never disappears in the night, it shines on the historical process of thousands of years. Faith is not an oral oath, nor is it the majesty and glory of some ceremony. It is really necessary to "set an example", and the most basic form of abandoning faith is to disagree, so Mozi said, "What you say is what you do."

Mozi, as the inheritor of "Ancient Daoism" and the founder of Mohism, advocated the concept of "love but not attack" and actively put it into action in the era of "meaningless war in the Spring and Autumn Period and many invasions and many killings in the Warring States Period". Someone told Mozi that in troubled times, no one will uphold justice. Why should you be ascetic to save the world? Mozi said, it's like a family with many people, only one person goes to work and the others don't. How can people who work not work harder? So, since the world refuses to do justice now, you should encourage me. Why should you stop me? -Zi Mozi Road is like Lu. Passing by an old friend, Zi Mozi said, "Today I am not righteous, but I am suffering from righteousness. I am not." Zi Mozi said, "Now that there are people here, ten children, a plow and nine people working, the tiller can't help worrying." Why? Then more people eat and fewer people grow. If you don't uphold justice today, you are the one who advised me. Why did you stop me? "It is precisely because of Mozi's firm belief, positive attitude and deep love for the world that he loves this imperfect world so hard in a meaningless society. It's none of our business. Others can leave it alone, and you can leave it alone. This is the value of most people, there may be many reasons, and it may be understood by us. However, how cold the world should be has become a topic of discussion. The world is so cold, then burn yourself and bring a little temperature to the world. " Everyone gathers firewood and the flames are high. "When each of us gives a warmth, the world will be full of love. Begging for your neighbor is hell, and being kind to others is heaven. The beautiful world we expect should be created by ourselves.

According to historical records, Mohism in the pre-Qin period was a group of people with lofty ideals, noble morality and courage to act. When Mozi heard that Chu was going to attack the Song State, he traveled thousands of miles to the State of Chu to stop the King of Chu from attacking the Song Dynasty. The public loss plate was a ladder-making machine of Chu, and it was going to attack the Song Dynasty after it was completed. Mozi heard about it and set out from Qi for ten days and ten nights. As for Ying, he saw a failed bid. The loser said, "What is your master's life?" Zi Mozi said, "I am willing to kill the minister in the north with my son." Don't say that the public loses. Zi Mozi said, "Please give me ten gold." The loser said, "I will never kill anyone." Mozi got up and bowed again, saying, "Go ahead. I heard that the north is a ladder, and I will attack the Song Dynasty. What was the crime of the Song Dynasty? Jing state has more land than people. It is unwise to fight for all the rest. Attacking the song dynasty without blaming it is not benevolent. Knowing without arguing is not loyalty. It is not strong to defeat the enemy without fighting. Righteousness does not kill less but kills more, which cannot be described as knowing the class. " Public transport services. Zi Mozi said, "Of course, is it endless?" The loser said, "No, I am the word king." Mozi said, "Don't you see me?" The public loser said, "Yes." When Zi Mozi saw the king, he said, "There are people here today who give up their selected works, and their neighbors have our privacy and want to steal it; Give up its splendid scenery, neighbors have short brown and want to steal it; Cutting meat, neighbors have chaff and want to steal it. Why is this a person? " The king said, "It must be a stolen disease." Zi Mozi said, "The land of Jing is 5,000 Li, and the land of Song is 500 Li, which is the same as the anthology. Jing has a cloud dream, rhinoceros is full of elk, Jianghan fish is rich in the world, and Song has no pheasant rabbit fox, which is not as good as meat bran; Jing You, Wen Zi, * Nan, and Song Wu have long trees, which are still beautiful and short brown. I attacked Song with three things, similar to this one. When I see the king, I will hurt his righteousness. " The king said, "Good! Although the bus section is a ladder for me, I must bring Song. " So watch the public lose. Mozi took off his belt as the city, took death as the weapon, set up siege machines on the bus board nine times, and Mozi separated it nine times. When all is lost, Mozi has more to defend. The loser bent, and he said, "I know that's why I stayed away, so I didn't say anything." Zi Mozi also said, "I know that Zi left me because I didn't say anything." When the king of Chu asked him why, Zi Mozi said, "If the public loses his son's will and wants to kill the minister, Song Mo can defend and attack him." But I disciple bird slip Li and other three hundred people, have kept the instrument of the mouth of the minister, waiting for Chu Kou in Song Cheng. Even if you kill a minister, you cannot kill him. "The king said," good! Please don't attack the Song Dynasty. " Mozi returned to the Song Dynasty. When it rains, it is sheltered from the wind and rain, and the guards are not inside. Therefore, as the saying goes, "those who treat God do not know their merits; People who struggle for clarity are well known. "For the faith in his heart and the world he loved, Mozi stopped a war with the determination of" dying for himself ".

Meng Sheng, a giant Mohist, led 100 Mohists and promised to defend Yangcheng Jun. As a result, Yangcheng Jun was chased by the King of Chu for committing a crime and recovered his fief. Mohist school is in a dilemma and has to die for it —— Mohist tycoon Meng Sheng and Liang Jing Wang Yang. Yangcheng ordered Wang Baojia to defend the country, and destroyed the yellow as a symbol, saying, "It's suitable for listening." In autumn, the ministers attacked Wuqi, the soldiers lost, Yangcheng Jun and Yan. Jing sin, Yangcheng Jun goes. Jing received his country. Meng Sheng said, "The country of the people deserves it. I can't see that symbol today, but I can't ban it, I can't die, I can't. " Xu Wei, his disciple, admonished Meng Sheng, saying, "Death is good for Yang Chengjun, and death can be done for him; It's useless, those who lose ink are in the world. " Meng Sheng said, "Otherwise. I am the monarch of Yangcheng. Either a teacher or a friend or a minister. Undead, from now on, those who seek strict teachers are not in ink, those who seek virtuous friends are not in ink, and those who seek good ministers are not in ink. Death, so the righteous of Mohist continues its industry. I will be a tycoon in the Song Dynasty. Tian Xiangzi, a sage, who suffers from ink is peerless? " Xu Wei said, "Your Majesty says so, please die first to get rid of the Tao." Also died before Meng Sheng. Because they passed on the tycoon to Tian Xiangzi. Meng lives and dies, but his disciples die. The three of them made Tian Xiangzi want to fight death, which was worse than Jing. Tian Xiangzi stopped saying, "Mencius spread a great man to me. Listen." Then he turned against death. The ink writer thinks he won't listen to the tycoons, nor will he inspect them. Severe punishment and generous rewards are not enough. In this world, the words of governing the country are often rewarded with heavy penalties, and this world is also a guest. The martyrdom of more than 100 Mohists is tragic, which also shows the firmness of Mohist belief. The writer's belief that "what he says must be done" has its inherent self-restraint and will not break his word in order to survive. This constraint does not come from the strict laws and generous rewards, but from the inner self-restraint.

Mohism is religious, independent and free. Belief and independence and freedom are the basic characteristics of Mohism, although there may not be a causal relationship. Since Mozi's time, Mozi has been pursuing independence, not following the trend. According to records, the King of Yue once admired Mozi's personality and wisdom, and wanted to give Mozi fiefs and win over Mozi, but Mozi flatly refused-Mozi's travel around the world was still too much. The public merchant said that the King of Yue said that the public merchant said, "Sir, if you can make Mozi go to Yue to teach me, please divide the land of Wu for 500 miles to seal Mozi." Gong Shang agreed, so he rode fifty chariots to welcome Mozi to Lu for Gong Shang, saying, "I said the King of Yue in the master's way, and the King of Yue said,' If you can make Mozi go over and teach me, please divide the land of Wu, square 500 miles, and seal the son.' "Mozi said that the public is still more than saying:" Where is the ambition of the son official to be king? If the Italian king listens to me and uses my way, he will go there, feed on his stomach, depend on his own situation and compare himself with his ministers. Xi can take the national seal as zai! The more you don't listen to me, the more you don't need my way. I'll just go. This is also in China's ear, so why bother! "It is Mozi's independent personality charm that cultivated disciples with the same independent personality-"Mozi made Guan Qian swim high in Wei, and Wei Jun made Lu very thick, and decided to settle in Qing Dynasty. Gao Shi's three dynasties kept their words, but there were no walkers. When he left, he saw Mozi saying, "Wei Jun made me clear because of his generous master. Shi Sanchao will do what he says, but he won't, so he will go. Wei Jun is crazy about rocks? "Mozi said:" Those who go to the Tao are also crazy. The ancient Zhou Gongdan was not Guan Shu, but resigned from the Shang Dynasty. Everyone called him crazy, and later generations also called him virtuous, praising his name and never stopping. And if you listen, you will be honored if you don't avoid extinction. If you go there, why are you hurt by madness? " Gao Shizi said, "If the stone is gone, how dare you say nothing? "The former Lord said: There is no way in the world, and benevolent people are not thick. Today, Wei Jun has no way, and those who are greedy for their wealth, I feed for others. Mozi called Bird's son and said, "Listen to me! I often hear people say that people who are loyal to their husbands, to their hometown and to their hometown are not seen in high rocks. " Gao Shizi's pure and noble character and lofty integrity, unmoved by fame and fortune, showed the independent personality and dignity of Mohism and was deeply appreciated by Mohism.

This independent quality of Mohism has not changed at all. Later Mohist tycoons entered the Qin Dynasty, and the son of the tycoon killed people and broke the law. The king of Qin wanted to win over Mohism by pardoning capital crimes. The giant refused to woo the king of Qin with righteous words-does Mo Xiang have a belly? , in Qin. When his son killed someone, King Hui of Qin said, "Your husband is too old to have a son; I have ordered officials to punish me, so you should listen to me. " Abdomen? Right: "Mohist law says,' whoever kills dies will be punished.' So it is forbidden to kill. For the world, it is of great significance to prohibit people from killing. Although the king gave it to him, he ordered the officials to punish him. You can't use the ink writer method. "Don't Wang Hui, and then kill it. Children, what people do is privacy. It is a gentleman to endure selfishness and act righteously.

The independence of personality is the necessity of freedom. Freedom is the characteristic of life and the power of human self-will. It is better to linger than to be a caged bird, so we are free to oppose the control of power. Freedom is the liberation of the soul. If things are not in things, they are disgusting. The mind is not free, and the width of heaven and earth is also a cage; Freedom of mind, in the closet, can also roam freely in Wan Li. Therefore, if you lose your independent personality, you will lose your freedom. Firm belief, independent personality, moral cultivation, sense of social responsibility and mission, and courage to act without hesitation are the actions of truly confident people.