-"Learning Philosophy, Using Philosophy" Feeling Every time I mention philosophy, I will think of a political lesson in high school and even a wonderful explanation of several principles of philosophy in the party school, which is unforgettable. When I graduated from high school, my understanding of philosophy was not profound. The teacher talked about dialectics for a long time, but I still don't understand. I thought to myself, there is no need to learn such a profound philosophy. But now after more than 30 years of work experience, I understand the meaning of the teacher. Now it seems that learning philosophy is a lifetime thing. "The world is material, material is moving, and movement is regular. Law is the inevitable connection of the inner essence of the moving material itself, and law can be recognized. " Yes, there are rules in the world, and rules stipulate the world. We all live in an agreed world. Because of my long-standing philosophical complex, I first heard about the book "Learning Philosophy and Applying Philosophy" written by Li Ruihuan, so I bought it. After reading this book (Volume I and Volume II) carefully, I feel much better than reading Nietzsche's biography. The concise, clean and fluent language in the book makes people feel happy. My overall impression is that clear water produces hibiscus and carves nature. Philosophy for learning philosophy has 550 thousand words. This is Comrade Li Ruihuan's incisive exposition on political thought. Wen is very much like Li Ruihuan, and the lines are full of his aboveboard personality charm. The opinions in the works are philosophical truth everywhere, and they are all real feelings objectively explored from work practice. It makes people feel reasonable and affectionate. In fact, many paragraphs and sentences written are the wisdom of today's humanistic society. For example, "If you have people in your heart, you can be found in your heart." The words are simple, but the truth is extremely profound. Judging from the words and deeds of today's public servants, many people have no people in their hearts. It is very problematic not to care about the people; What's more, there are even people who don't care about the people. If ordinary people look for some departments to reflect their problems, they often encounter cadres in these departments who love to ignore them and listen to them, which is annoying. According to the new regulations on letters and visits promulgated by the central government, the complainant requires the letters and visits department to give a written reply. The cadres refused to give them an answer; Still arrogant and self-righteous The masses have to petition many times, but the delay may even lead to instability. The exposition in Li Ruihuan's works is another example: "If you say to the masses,' first suffer, then enjoy', the masses will see that your behavior is' each has his own place, but don't do anything at a loss'; What you told the masses was' hard work and plain living, diligence and thrift', but what the masses saw was your behavior' extravagance and waste'. How can the masses believe you? What's the use of what you said? " The philosophy of this passage is: say one thing and do another. If the masses don't listen to you, it's useless if you say it. Not only useless, but even counterproductive. If there is a leader, he will learn from the above-mentioned "building the party for the public and governing for the people" at the meeting, but because he is the kind of person who says one thing and does another, the masses say that he is "building the party for private and governing for corruption", which is counterproductive. There is another passage in Li Ruihuan's book that says, "We can give a thousand reasons and ten thousand reasons for many things, but if ordinary people can't eat, there is no reason. Food is the most important thing for people. Half of the word "rice" is "food" and the other half is "anti". No food is the opposite. " In his book, he mentioned the viewpoint of "material first, objectivity first, existence first"; Paying attention to reality is the basic requirement of dialectical materialism; "Emancipating the mind must be based on objective reality"; Investigation and research is the premise of doing all the work well'; Tell the truth, do practical things, think about practical actions, and pay attention to practical results'; "Facing the masses, reality and grassroots"; "China's democratic construction must suit China's national conditions"; Urban construction should make a fuss about personality'; "relations of production must adapt to the development of productive forces"; The country is people-oriented, and the people take food as the sky'; Listen to the opinions of the masses'; Consciously accept the supervision of the masses'; The idea of "harmony" of the Chinese nation has a long history; Great goals need great unity'; "Marxism is the science of development"; Cherish time as gold, keep pace with the times' and so on. These views can be fully integrated and infiltrated in the process of reform and opening up. Here, we might as well write down another sentence in Li Ruihuan's book: "We should always think about what position the masses occupy in our minds and what image we are in the minds of the masses." At the symposium to implement Comrade Deng Xiaoping's instruction of "less empty talk and more practical work", he said that "less empty talk and more practical work" is not only a matter of work style, but also a matter of mental state and revolutionary will, a matter of being responsible for the revolutionary cause, and ultimately a matter of world outlook. In this regard, he put forward five principles that must be grasped in doing practical things: first, doing things that benefit most people; The second is to do what the masses need most; The third is to do long-term effective things; The fourth is to do things to promote the construction of spiritual civilization; The fifth is to do what you can. Only by laying a solid theoretical foundation can you speak and write with confidence. The fashionable term is cultural background. Of course, everyone has his own style in speaking and writing, but no matter how diverse the style is, it should be pragmatic, profound and simple, because the essence is to solve problems, not to let officials write essays and novels. You can't show your profound knowledge just to be different, and what you make is incomprehensible. We don't advocate telling the truth and vernacular, but are the truth and vernacular sometimes just the appearance of solid theoretical foundation, profound knowledge and mastery? Every article and speech in the book contains the basic principles and dialectics of philosophy. It can be seen that philosophical thinking has dominated the author's thinking for a long time. In fact, each of us is consciously or unconsciously applying philosophical principles when dealing with things in our life and work, such as "being prepared for danger in times of peace" and "unbearable". These are the application of philosophical principles and dialectics in life, and even illiterate people can understand philosophy. Philosophy is a theory about the world outlook, and everyone lives under its tolerance. "Guiding thinking with philosophical principles" and "using" embody rational factors and the initiative of human subjective consciousness. This is a habit of thinking and a very useful way to do a good job correctly. The practice in Li Ruihuan illustrates this point. The name of this book is "Learning Philosophy, Using Philosophy", not "Li Ruihuan's Philosophical Thought". Guiding thinking with philosophical principles, learning and using flexibly, and cultivating the application of philosophical viewpoints and principles in writing work summary may get twice the result with half the effort, and may also make many mistakes in work. It's worth learning. The book Philosophy of Learning Philosophy is easy to understand. Many articles and speeches in the book are the accumulation of the author's decades of work and life, and are the constituent elements of the author's life trajectory, which is different from some biographies and memoirs. After years of impetuousness, in the era of philosophy deficiency, the contribution of this book to the return of philosophical culture and its influence on official culture are inconclusive for the time being. Li Ruihuan has been a worker for fifteen years. Without the spirit of studying hard, he wouldn't have such a high theoretical level. Without the heart to do practical things for the people, he will not have a leap in understanding and success in his career; Without the courage to break through the shackles of the hidden culture of officialdom, he will not win widespread praise and respect.