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Brief introduction of thinker Wang Fuzhi; A brief introduction to Wang Fuzhi's life.
Wang introduced his father, a great thinker in the late Ming and early Qing Dynasties. He was born in 16 19 and died in 1692. His ancestral home is Hengzhou. His thoughts had a great influence on later generations, and he was called Sun Yat-sen's three enlightenment thinkers together with Huang Zongxi and Gu.

Wang Fuzhi's painting photos

Wang Fuzhi was born in a scholarly family, and his father was a DPRK official. When he was a child, he began to study under the education of his brother Wang Jiezhi. Later, his father resigned and went home to study under his father's education. He is rich in knowledge. He liked reading since he was a child, and he was admitted to a scholar at the age of fourteen.

However, his road to postgraduate entrance examination was not smooth sailing. Although people admired his knowledge the first two times, he still failed to pass the exam. It was not until the fifteenth year of Chongzhen that he took the senior high school entrance examination with his brother.

Wang Fuzhi lived in Chongzhen period. At that time, the situation was chaotic, peasant uprisings broke out everywhere, and the Qing army also targeted the customs. After Zhang led the peasant army to conquer Hengyang, Wang Fuzhi and his brother were recruited as counselors, and they avoided it instead of going.

When Li Zicheng captured Beijing, Wang Fuzhi was very sad to hear the news, even to the point of not eating for several days. After the Qing army entered the Central Plains, Wang Fuzhi devoted himself to the cause of fighting against the Qing army, but was eventually eliminated by the Qing army.

After that, Wang Fuzhi returned to his hometown to live in seclusion, where he vowed not to shave his head and never to shave his head for life. Here he started his own writings, summed up his knowledge and thoughts, and wrote many famous works that had great influence on later generations. His thoughts influenced the society from then on. After finishing the last book, he finally died at the age of 79.

Who is more successful, Wang Fuzhi or Wang Shouren? Wang Fuzhi and Wang Shouren were both famous figures in the Ming Dynasty, and Wang Shouren was a figure in the late Ming Dynasty, which had a great influence on the society at that time. Wang Fuzhi was an important thinker and writer in the late Ming and early Qing Dynasties. He also had great influence in the society at that time and was a well-known scholar.

Wang Fuzhi's painting photos

Wang Fuzhi's influence is reflected in his thoughts. He was a famous philosopher who corrected and criticized all kinds of ideas existing in the society at that time. His thoughts influenced many people at that time and gave people a new understanding of traditional ideas. Many of his groundbreaking ideas are still the focus of people's research.

Wang Shouren is a thinker, writer and strategist, and his achievements are very high, even to the point of being unique. Under his influence, a school of red medicine was formed, which even influenced the social changes at that time. Because of his influence, the famous Lindong Party was founded. In the society at that time, many famous figures or ministers in North Korea were his followers.

But Wang Shouren's philosophy is more mature and systematic, and the psychology he initiated has a greater influence on later generations. At the same time, he is also a famous strategist. He once organized the rebels to defeat the rebels, and accomplished the task very well in the battle with the bandits, even to the point where the bandits came out to surrender automatically when they heard his reputation.

Both of them have made extraordinary achievements, but if compared, Mr. Wang Shouren's achievements are even greater, because Wang Shouren is an all-rounder and a saint who can be compared with the ancient sages. In contrast, Mr. Wang Fuzhi has not reached such a height.

Analysis of Wang Fuzhi's Selected Poems: Wang Fuzhi is a great thinker and writer. Many of his works spread all over the world, including a selection of ancient poems. This work comments on more than 800 ancient poems by 100 poets. It is a rare book to study ancient poetry, and it is also an important material that people often study when studying ancient poetry.

Wang Fuzhi's painting photos

Mr. Wang Fuzhi devoted a lot of efforts in this book, not only selected many representative ancient poems, but also commented on them. Mr. Wang Fuzhi's comments are very distinctive. He broke away from convention and never borrowed the meaning of the ancients, but put forward his own views on these ancient poems. Moreover, his views are unique, and every comment comes from his real thoughts, so he can express his thoughts more comprehensively.

In his comments on ancient poems, he did not comment on all his poems in detail, but made a simple comment. However, whether it is complex or simple, it can be to the point and considerate, ensuring the quality of his comments and leaving his thoughts behind.

In this work, Mr. Wang Fuzhi injected his own thoughts and aesthetics. Mr. Wang Fuzhi believes that poetry must express the author's feelings, so from this perspective, he either comments or appreciates these poems or holds a derogatory attitude, but either way, it must be meaningful.

This book, as a very valuable material for us to study ancient poetry, is an important basis for studying ancient poetry now, and also an important material for studying Mr. Wang Fuzhi's thought.

Biography of Wang Fuzhi Wang Fuzhi was a great thinker and writer in the late Ming and early Qing Dynasties. His life is full of legends, especially his thoughts still have deep research value. Comments on Wang Fuzhi, edited by Fu Xiao and Xu Su Min, is an important historical material for studying Wang Fuzhi.

Wang Fuzhi's painting photos

In this book, I mainly studied several aspects of Wang Fuzhi. First, his philosophical thoughts, then his historical thoughts, then his moral and ethical thoughts, political and economic thoughts, and finally his religious thoughts and literary and aesthetic thoughts are the essence of Wang Fuzhi's thoughts.

The most important thing for Wang Fuzhi is his philosophical achievements, and his philosophical view is extremely critical. The most important thing is to oppose asceticism and put forward the view that justice lies in human desire.

In ancient China, due to the influence of Confucianism, the dominant attitude was Zhu Cheng's neo-Confucianism, which emphasized the protection of nature and the elimination of human desires. This view was put forward from the beginning, which had a great influence on later generations and seriously imprisoned the whole society, and people in the whole society lived under such ideological rule.

Wang Fuzhi's machine tool thought is groundbreaking and can be said to have inherited many important thoughts of Wang Shouren. Wang Fuzhi emphasized that justice lies in people's desire, which is a great challenge to people's thoughts imprisoned by Zhu Cheng's Neo-Confucianism and another favorable blow to traditional thoughts.

Although Wang Fuzhi received feudal education, he found his true self in his growth and study, and boldly expounded his own theory, which also played an important role in later ideological enlightenment. He can be said to be an ideological giant.

Wang Fuzhi emphasized the directness of aesthetic feeling, which was influenced by Zen. Influenced by Zen Buddhism, Wang Fuzhi, a great thinker in the Ming and Qing Dynasties, emphasized the directness of aesthetic feeling. Wang Fuzhi was born in Confucianism, but he disagreed with some Confucian ideas, so he absorbed the strengths of hundreds of schools and gradually formed his own ideological system.

Wang Fuzhi's painting photos

Wang Fuzhi was born in the turbulent era of late Ming and early Qing Dynasty. At that time, he fought for several years. After the Qing Dynasty entered the customs, Wang Fuzhi always thought that the Ming Dynasty was orthodox, so he organized an anti-Qing struggle. But they were weak and ended in failure, so he stayed in the world and devoted himself to writing all his life.

However, after the failure of anti-Qing, many of Wang Fuzhi's contacts were Buddhist people, and he often participated in Zen talks with these Buddhist people, which greatly supplemented his thoughts. Later, Wang Fuzhi called himself "Wang Fuzhi of Nanyue" and linked Nanyue, a Buddhist holy place, with his own destiny.

At the same time, his exposition of congenital and acquired was also influenced by Buddhism. Wang Fuzhi believes that congenital is the eyes, ears, nose and tongue, which are all discussed in Buddhist classics.

Wang Fuzhi emphasizes the immediacy of aesthetic feeling because he thinks that human emotions are the most real and important, aesthetic feeling is accepted through people's eyes, ears and nose, and articles and poems are only the carriers of human emotions. These ideas are all influenced by Zen. Buddhism says that people's eyes, ears and nose are important media to feel the world, and the inner emotional expression must be direct, so as to be a real person. It is these influences that Wang Fuzhi formed his own judgment.

Wang Fuzhi is a great thinker. He learned from the thoughts of hundreds of schools in his study, and then formed an ideological system that influenced later generations, among which Buddhism was one of the more important ones.