Shen Congwen's writing career was from 1920s to 1940s.

In the 1990 s, in this era of fierce political struggle, he stayed away from politics and approached the people.

I won, and painted a beautiful Xiangxi world with his pen and ink. This world is

Compared with the beauty of rural life form in western Hunan, urban life form

Synthesis of critical structure of formula. He dedicated all his best wishes to rural life.

In the form of life, here, he pinned his life ideal, that is, trying to use this

This beautiful life form shows the greatness of our nation in the past.

However, in order to achieve the goal of transforming national morality, some researchers believe that his life

Ideal is doomed to be lonely, which can explain the decline of the country from one angle.

The root cause, however, cannot be translated into actual cultural reform behavior. "I also think Shen Congwen.

His literary ideal is doomed to be lonely, but not from the above angle, but only

This is caused by Shen Congwen's life experience and cultural background.

When describing this Xiangxi world, it has revealed its imperfections and destinies.

The loneliness of one's own literary ideal.

At the age of twenty, Shen Congwen left Hunan and entered Beijing, which made Xiangxi and the capital.

The two cultures of the city are intertwined, and the Xiangxi society gives Shen Congwen the value standard and Tao.

Moral concepts and the sanctity of human beings have become cold in front of a civilized city.

Challenge, so he deeply felt the confusion, loneliness and indifference between people in the real society.

The desert, cool thin, made him feel lonely. In a city where interpersonal relationships are indifferent,

As a countryman, he began to wander and wander spiritually, so he took a deep look.

Qian Qian invested in his hometown Chen Chen River Valley and built one for himself as a memorial to the past.

A beautiful spiritual utopia to realize the rapid change of social fashion and human nature.

Stubborn resistance to erosion

He is a countryman who came to the city from the countryside. He was born as soon as he arrived in this city.

The embarrassing situation of life is just as described by Yu Dafu in "A Public Statement to a Literary Youth"

Most importantly, the indifference he encountered and his deep-rooted peasant perspective made him right.

The by-product of the "two civilizations" brought to the city-the fall of human nature, is very sober and

This is caused by Shen Congwen's life experience and cultural background.

When describing this Xiangxi world, it has revealed its imperfections and destinies.

The loneliness of one's own literary ideal.

At the age of twenty, Shen Congwen left Hunan and entered Beijing, which made Xiangxi and the capital.

The two cultures of the city are intertwined, and the Xiangxi society gives Shen Congwen the value standard and Tao.

Moral concepts and the sanctity of human beings have become cold in front of a civilized city.

Challenge, so he deeply touched the confusion, loneliness and indifference between people in the real society.

The desert, cool thin, made him feel lonely. In a city where interpersonal relationships are indifferent,

As a countryman, he began to wander and wander spiritually, so he took a deep look.

Qian Qian invested in his hometown Chen Chen River Valley and built one for himself as a memorial to the past.

A beautiful spiritual utopia to realize the rapid change of social fashion and human nature.

Stubborn resistance to erosion

He is a countryman who came to the city from the countryside. He was born as soon as he arrived in this city.

The embarrassing situation of life is just as described by Yu Dafu in "A Public Statement to a Literary Youth"

Most importantly, the indifference he encountered and his deep-rooted peasant perspective made him right.

The by-product of the "two civilizations" brought to the city-the fall of human nature, is very sober and

Deep understanding, he described people vividly in A Woman in the City.

Overcome the tendency of depravity. Write about this smart and handsome woman.

As a young captain, he was abandoned because he was too old to control his husband.

Fear of everything, but extremely cruel poison blind the eyes of young people, this madness.

Our behavior does not stem from love, but from selfish possession and greed that destroys human nature.

Greed. Shen Congwen once said that his works are 1 1 money sense ".

In the class description, we see the cold and sharp eyes of a sober outsider.

Light, however, "being human means having a utopia, because birds support plants."

Rooted in human existence itself. Mr. Shen Congwen Cang 1]] The two worlds in Hunan are his own.

Spiritual utopia, let's see what kind of world this is.

Some researchers believe that the so-called "two worlds in western Hunan" means "two rural lives"

The beauty of form and its contrast, the critical structure of urban life form

Synthesis two. Here it is. The healthy and perfect humanity represented by Xiangxi,

A beautiful, healthy, natural and not against human nature.

It is all his warehouse 1]] as the content to be loaded. Two. He once said: 2. Except me.

Deliberately taking an imaginary road to contact beauty and love can bring me here.

This world has the power to live alone, and there is really nothing else. Shen Congwen

It is with this life form that he expresses his dynamic reflection on the world.

So if the urban lifestyle is a supplement to the rural lifestyle, it is revealed by the writer.

If you can spare no effort to attack the depravity of human nature, then I

Let's take a look at the rural life style described by Mr. Shen Congwen.

The state of? In his series of characters in western Hunan, Shen Congwen depicts the most.

Being a prostitute and a sailor are two extreme life forms. Some researchers believe that,

The writer Shen Congwen expressed a hearty life in these two extreme life forms.

And the most beautiful human nature, in these characters, the writer pinned his kindness.

The ideal of life to transform national morality, but these characters showed it.

It is doomed that Mr. Shen Congwen's expression is just a utopia.

Ideal of type. First of all, such characters are doomed to tragedy.

Because whether sailors in the male world or prostitutes in the female world, they

Both are the bottom of society and the most humble step in their respective worlds.

Layer, in social life they can't control their own destiny, can only let him.

People and society have been slaughtered, and their fate seems to be always related to tragedy, Shen Congwen

In his works, these prostitutes are described like this. Second, part of their income can be obtained at one time.

Twenty or thirty dollars, some as long as 35 cents a night. These people are sick.

It's not serious. I'm really sick. I can't make a living or eat. I sometimes go to the streets.

Go to the western pharmacy for an injection. Call 60630 1 kL several times, or go to Lang Fang.

With traditional Chinese medicine, cinnabar was eaten by Pu for some time. As long as someone supports it, it will never sit down.

Come down and eat for free. I didn't tell Mao Yongmen until I fell ill and had no hope at all.

The board was carried to an old woman who lived in an empty boat and swallowed it.

At the last breath, when he died, his relatives cried for a while, and all the monks were well asked.

Soul chanting, and then the client to buy a coffin on credit, or borrow, add a' buy a thin pair'.

Thin sheets are buried in the soil, that's all. To sailors, he said, "Yes."

Some people have been on the boat for three years and five years, and one of them was careless and didn't know he was caught.

The bamboo pole bounced into the rocky torrent, swimming was not good, and it drowned, master.

According to the written evidence, the parents of life and death can't ask, and the rest of the deceased are at the helm.

Giving clothes to parents means that after falling into the water, the procedure of burning hundreds of paper money will be clear.

Yes . This expression seems bleak to us, and Mr. Shen Congwen is right.

The tragic understanding of life can also be seen. Secondly, from the paper of researcher Kang Changfu,

We can see that he strongly praised Shen Congwen's handling of sailors and prostitutes in his works 2.

Praise life and think that these two words live out the true meaning of life. no

There is no denying that these two characters have hearty human nature, just because they are right.

The love of life can only be presented to a certain extent at that moment, and prostitutes may

You can try to love without being a prostitute, and sailors can face it on board.

The moment of the storm shows their love for life and life, and maybe they can see him.

Our life bloomed at that moment, but it just shows that Mr. Shen Congwen is the opposite.

Life and tragic concept of life, people may get happiness, but this kind of happiness

Take Mr. Shen Congwen as an example. He asked in a particularly extreme way.

You can get a beautiful demonstration in an instant. Perhaps this is his best sense of tragedy.

At present. If a person can trust eternity, then he will never choose a beautiful moment.

To illustrate, it is the same for every writer. In his view, tragedy means

This deep-rooted knowledge made him even plan to create one with his love and fantasy.

A world that everyone yearns for still can't restrain the lingering tragedy.

Consciousness still expresses this beauty in the form of tragedy in the subconscious.

Da. These are two kinds of people who can't control themselves because of their non-free status in society.

The tragic fate of a doomed person may be predictable, but Shen Congwen's works are different.

The shaping of a series of characters can better show the depth of Shen Congwen's condensation in his works.

With a strong sense of tragedy, he described the works of rural girls in his series "Xianggong 1I".

There are many products, such as Xiaoxiao, Sansan and Cui Cui. They all live in Miao Ling, Shan Ye.

Young girls, natural scenery breeds their purity, beauty and kindness. However,

The writer Shen Congwen always gives them a broken family in his works, rustling.

My parents died when I was a child, and I live on my uncle. Sansan lives with her mother; Qusai

My parents died, and my elderly grandfather and I lived on a small ferry because of such a thing.

So the love they got from childhood is incomplete, but like rustling, they didn't get it at all.

Anyone's love is doomed to experience hardships in the process of growing up.

To some extent, tragedy is almost inevitable. In a rustling, rustling fate

Accidents and misfortunes are placed in the nature of "life in heaven and earth", and its tragedy is

Meaning is a kind of helplessness that pervades life, which is caused by people's inability to transcend fate.

Desolate, thin desolate. If the series images of prostitutes, sailors and girls are like this, tin

If it is easy to form tragedy due to many objective factors, in Shen Congwen's works,

Then there is a tragic expression. Border Town is the representative work of Shen Congwen.

This product is famous for its fresh and refined style. In the whole crystal production, it's not just tea that looks good.

The scenery is charming, and the people who grew up in that land are simple and kind.

The folk customs are intoxicating, and you can't see Ren among the characters in this work.

What is the bad guy we usually understand? Everyone is as transparent as a grain of rice.

There are no scum, but such kindness and beauty have failed to achieve a pair of little children.

Marriage, on the contrary, has created a pure girl, a young love, and a sad J.

Drama, of course, this tragedy is not dramatic, but Shen Congwen's tragic consciousness.

Another performance, only this time, Shen Congwen assigned this responsibility to people.

People, even those who love each other, can't really communicate honestly.

Regret. Cui Cui, a girl in Border Town, has a hazy and chaotic girl, J Qian Huai, but she is still sensitive.

I only feel love for Raul in one contact, even in

You can also feel Raul's singing in your sleep, but the evasion from time to time only comes from less.

Women's shyness and vague fear of the unknown, these two guys finally came out.

Go, not out of disgust, but just because bosses and Cui Cui know fairly well.

I can't let go. Grandpa's sodium and hesitation stem from not "grinding" (accompanying)

Marry) a good man's inferiority and self-esteem, and rock the boat "Peng Qingshun didn't mean to misunderstand grandpa.

It reveals a profound philosophical proposition that one can't communicate at all.

Yes And the love of J Qian, to some extent, is blocked between this person and.

The zone where people can't communicate is a tragedy written by a group of good people. To some extent, Border Town is the core of Shen Congwen's western Hunan world.

Heart, and the tragic consciousness embodied in Border Town can be said to be expressed by Shen Congwen.

The product of the peak of tragic consciousness in Xiangxi world can be said to be Shen Congwen.

The spiritual utopia built for oneself is such a tragic world. Here,

In such a world, all people and things are cold. Because of Shen Congwen's indifference to money, all the beauty is combined in a quiet environment.

Cold fossils record Shen Congwen's experience of cold all his life. Read Shen Congwen

This "garden", the environment inside seems to be a beautiful paradise, in

There are beautiful and elegant mothers and children in the externalized realm, and such people and things are inherent.

It's already beautiful, but then there's nothing wrong with you not finding one except beauty.

The appearance of daughter-in-law makes the already beautiful environment even better. however

The author arranged such a beautiful figure, as if he wanted to get the last one.

That kind of destruction, the setting of beautiful characters is just to set off the bleak and cold ending.

The cold narration makes the imperfections in Shen Congwen's works more prominent. if

It seems that the love story of Border Town ended before it started.

Liang, then Love between Ghosts and Ghosts is deeper and can't really understand each other. Love 14.

Under the veil, there appeared the cruel and unchangeable tragic ending of life, a wizard.

The son is handsome, and many beautiful women are willing to give their own for him.

However, the witch's son turned a blind eye to everything about them, only to a long hair,

White skirt, the woman standing quietly falls in love, but besides himself, even him.

All servants know that just because that woman is dumb, she loves nothing.

At the end of the work, it was written that the witch's son slowly lifted the curtain of the woman, and the article came to an abrupt end.

Stop, the author can't bear to write about the helplessness and sadness of the witch's son in the face of the truth.

Even if it is full of divine love and pursuit, it can only be covered in the end.

Cold, so what kind of love in life should be happy? Short name of Shenyang/surname

According to the article, the person Zhang Zhaohe loves has finally married her for four years, but in the end she is still uncertain.

If you don't love him, what kind of tragedy is this? Shen Congwen once told Zhang Zhaohe.

Said, "My moon is bright and round only in my memory. This sadness is naturally not you. "

There is no need to feel guilty, because it is not because you love me or not. Maybe that's it.

Judging from Shen Congwen's sad experience, no matter how persistent his love and pursuit are.

Finally, everything went up in smoke.

Where does such a strong sense of tragedy come from? First of all, this is related to

His personal experience is closely related. Shen Congwen's formal education is only primary school, ten.

He became a soldier at the age of five and spent most of his time wandering between two flooded rivers in Hunan.

In response to the army's war, I once saw the army kill 1000 people a day. He used to

As for the adults in my place, they decided to carry a pole on the street.

The fight was not serious. When the incident happened, the mothers who were playing in the street with their children.

Honey, just say, little bastard, stand away, not too close! I told Xiao.

The child just stood a little far away. Having received this education since childhood, there is no life.

Usually, the short life has become an indelible mark in his heart. exist

After he left Xiangxi and entered the city, the selfishness and hypocrisy of urban humanity and interpersonal relationship

The indifference of the department made him even more unacceptable, prompting him to look to Xiangxi. People say that Shen Congwen used the simplicity of Xiangxi to set off the depravity of "I}", but as for F people in the countryside, he

With the hope of rebuilding national morality, I hate killing people in Xiangxi because of 1

Ma status quo, just breaking into Beijing alone, how can you still regard Xiangxi as a casting?

The basis of the holy mirror? However, "the human spirit needs a place to live, and it is also changing politically."

In modern society, the economy is changing and people's lives are uncertain.

Traditional history and culture has become a relatively stable and profound spiritual home, which is composed of

These people not only have a sense of belonging to settle down spiritually, but also have

The foundation of contact and communication with the outside world. "。 Therefore, the "rural" primitive,

All natural and nonstandard life follows the law of ~. Here you are.

However, the life forms of growth, reproduction and extinction have become the items written by Shen Congwen.

Optimus prime in the western world. However, human nature in modern society is degenerate and abnormal, but primitive.

Was it beautiful from the beginning? Does chaos meet the standard of healthy humanity before it is turned on? Whistling sound

The privacy of Chinese dogs and Xiaoxiao is in line with human nature, but is this healthy human nature? obviously

Shen Congwen, the No.1 writer, said in the article: "Mix was as tall as an adult at the age of fifteen.

The heart is still an ignorant heart. "Mouth is this kind of person who crosses the original nature.

The strong desire to win the increasingly suffocating urban humanity makes Shen Congwen work in Cang 1]

There is always a decisive attitude. For example, he thinks that writing "must saturate the author." Third, judging from the historical era in which Shen Congwen lived, so did his ideals.

Impossible, he once said, "people feel really good in middle age."

God has no hope of communication, but he can't live casually and die decisively. He can only start from himself.

Build a world in your mind, entrust words to protect, and look forward to the heart of another era.

Communication with the heart. "It can also be seen from here that Mr. Shen Congwen is also recognized.

Realizing the unrealizability of his two worlds in Hunan

Shen Congwen is a great generation. He left us a beautiful and peaceful Hunan world. However, the incompleteness revealed in his works also shows us him.

Xiangxi world is doomed to loneliness.