Anyone who has been a man for a while, knows the way and can write is nothing more than Han Yu. The more you taste, the more blessed you are, but you envy the glory of two birds and sigh. This makes the heart glorious and full, and then it is no longer a cloud. If Odu is not alone, he said, "The people are noisy and lament the old and humble; Depending on the heart, it's still awkward. "I also blame Yao God for taking the world by a ride, and later generations can't take Hebei by the world, thinking that they are worried. Oh! So that all the gentlemen at that time easily sighed for the old and humble heart, and worried about it, would there be chaos and death in the world of the Tang Dynasty?
However, it is a pity that I was not born today. When I saw what happened today, I was very worried. Why don't people worry now? I travel around the world and I see many people. No one can be as worried as Tianfei, they are all in the distance, just like Tianfei; The rest of the glorious and full people, when they hear the words of worrying about the world, don't think they are crazy, think they are sick and stupid, and laugh when they are not angry. Alas, I won't worry about myself when I'm in office, and I won't allow others to commit crimes. What a pity!
Scene _ On October 17th, three years, Ouyang Xiu wrote a book.
In the three paragraphs of the full text, the author uses various techniques, from far and near, twists and turns, and gradually pushes the article to a climax and highlights the main idea.
The first paragraph uses the method of wanting to improve first and restraining first. The so-called "reading Li Ao's essays" is mainly about my feelings after reading Li Ao's "You Huai Fu", but the article has been paved and compared at different levels before. The author first said that he had read Li Ao's renaturation book. Renaturation Book is Li Ao's masterpiece, which consists of three parts. Based on the doctrine of the mean, the content puts forward two aspects: human nature and emotion. It holds that "there are good feelings and bad feelings, but there is no bad nature" and demands that feelings be removed and restored. The author thinks that this article is not well written, but only a comment on the doctrine of the mean. People with strong understanding ability can read the Doctrine of the Mean directly without reading it, and those with weak understanding ability can't read it, so such an article can be omitted. This is pure "suppression". The second time I read Li Ao's book "Recommending Sages with Assistant Minister Han". The author thinks that Li Ao was angry with people who didn't want to recommend him when he was frustrated, so this may not be the case if he succeeded. However, he also said that the evaluation of Han Yu's "goodness" in the letter is only compared with "Hao Jun, one of the heroes of Qin and Han Dynasties". This is the "yang" in "suppression", and "suppression" is the main one. Finally, I wrote my appreciation after reading You Huai Fu. And I sigh that I am different from Li Aosheng. And after that, the admiration and confidant for Li Ao became even deeper and stronger.
In the second paragraph, suppress others in this way. The beginning of this paragraph does not directly inherit the above, but suddenly States what impressed you, but first inserts Han Yu's article as a contrast, which seems to be taken out of context, but in fact it is similar. Han Yu is a figure admired by Ouyang Xiu. It is certain here: "Anyone who is a man for a while, knows the way for a while, and writes for a while is nothing more than Han Yu." However, I don't agree with his "two birds with one stone". Han Yu's Essay was written in the 11th year of Zhenyuan in Tang Dezong (795). At that time, his career was frustrated, and he wrote to the Prime Minister three times to recommend himself, but no one paid attention to it. Later, on his way home from Chang 'an, he saw "cage Bai Niao, white crane" marching westward to offer the emperor. Out of affection, he wrote this essay. Fu Shuo: "If you feel the ignorance of two birds, you are lucky. Only the difference between advance and retreat will increase sorrow. " The author thinks that Han Yu's fu is only telling his frustration. If he were "glorious and satisfied" like two birds, he would not have written this essay. The purpose of suppressing Korean here is to promote Li Fu, so I went on to say, "You are not alone." With a turn of the pen, he introduced the words that the author sang in Li Ao's Fu: "Everyone is noisy, salty and old, but humble; It depends on the heart. That's not true. It makes sense to worry about the road. " He also affirmed Li Ao's worries about the serious situation of Hebei separatist regime at that time. Ouyang Xiu himself is a person who cares about the world. He is not satisfied with the kind of poems that sigh for being old and humble, but just venting his grievances for his personal experience. Therefore, Li Ao, who doesn't care about the source of personal advance and retreat, but only cares about the safety of the country's chaos, is cited as the same tune, and combined with the political situation in Li Ao at that time, it is mentioned that it is related to the survival of the Tang Dynasty to praise it. Because the article adopts this method of restraining and praising him, it makes the writing more tortuous and gives Li Ao a higher and heavier praise.
The third paragraph is used to connect ancient and modern times. This article is not about post-reading. The author cherishes the memory of Tang Dynasty and Song Dynasty, and praises Li Ao's poems to express his feelings. Therefore, from the beginning, this passage was linked with the current situation of the Northern Song Dynasty from the time when Li Ao lived: "But fortunately, I was not born today?" Seeing this, I am very worried. Why don't people worry now! "The author lived in the period of Injong, which was more serious than that of Li Ao in the middle Tang Dynasty. However, the author believes that no one in power is worried about the current situation, not only when he is not worried, but also laughs at those who are worried about the national luck and reform bad politics. " If you don't think you are crazy, you think you are ill. "The author exposed and criticized the behavior mentality of such a" glorious and plump "character, with sharp edges and subtle brushwork. Finally, the author said angrily, "Alas, you won't worry about yourself or others when you are in office. "alas!" These two sentences are the crowning touch and the theme of the article. The full text is so tortuous. Step by step, from there to here, from ancient times to the present, the author's worries and cynicism have been fully vented, making his love words sad and intense.
After reading this article, it is an argumentative essay with sharp words. Lu Xun said that the word "alas" at the end of this article was "very angry" and affirmed that it was one of the examples of "the ancients were impure and thick" (lace literature, the ancients were impure and thick). In the Song Dynasty, Li Tu said, "When discussing current politics, Zi Hou is angry, and Yong Shu is sighing" (The Essence of Article II). It is also said that many of Ouyang Xiu's articles "have the word' alas', but unfortunately the world has changed, which is also the spirit of this old article when it is emotional" (together with the five books). This article contains his deep sigh. The author's indignation at the worried world and his criticism of the conservative establishment are expressed in a soft and poetic way.
References:
1, edited by Chen and Zhang. Under Dictionary of Ancient Chinese Appreciation, 1 Edition: Shanghai Dictionary Publishing House, 20 14.07: Page1166-167.