He absorbed artistic nutrition extensively from his previous works, the most important source of which was the heroic momentum of Mencius and strategists in the Warring States period, Zhuangzi's rich associations and natural and unrestrained writing. Su Shi is really expressive, and there is almost nothing objective or inner feelings that his works can't express.

Su Wen's style changes freely with different objects and is as natural and smooth as running water. Han Yu's ancient prose relies on eloquence, layout and momentum to achieve the same goal, while Su Wen relies on a contented and thoughtful way. Su Wen is full of energy, but his language is simple and natural, which is one of the characteristics that Wen Song is different from Tang Wen.

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The Classic Course and Cultural Connotation of Su Shi's Prose

Before 1 127, most people who admired Su Shi's prose were obviously related to Su Shi's cultural activities. These people include Li Zhi (1059- 1 109), Huang Tingjian (1045- 1 105) and Qin Guan (1049-). And Tao Qian (1043- 1 106), Hui Hong (1070- 1 128) and other Buddhist figures, all viewed Su Shi's prose from the perspectives of creative position, historical position and tolerance.

The political event of "Yuan You Party Banning" at the end of the Northern Song Dynasty objectively hindered the spread of Su Shi's poems. However, this has not weakened the lofty position of Su Shi's articles in readers' minds. After 1 127, Su Shi's prose received more attention and recognition than before. The most prominent sign in this respect is that Su Shi's prose, as a classic popular theme, has been obviously promoted and expanded in level and breadth.

Praising and praising the value of Su Shi's prose is 1 127- 1279, which is recognized by the whole cultural circle in China. Both the Southern Song Emperor and the northern and southern literati expressed their approval and love for Su Shi's articles. Su Shi's value is not limited to the field of "writer", and the appreciation of Su Wen by cultural elites transcends the barriers of political status, academic tradition and region.

After entering the Yuan Dynasty, a group of scholar-officials who were originally active in the Song and Jin Dynasties still maintained their previous attitudes, including Liu Mang (1240- 13 19) and Wu Cheng (1248- 1333) with neo-Confucianism background, and as scholars.

Baidu encyclopedia-Su Shi