Patriotism and law-abiding, courtesy and honesty, unity and friendship, diligence and self-improvement, dedication and dedication. The Central Committee of the Communist Party of China's "Implementation Outline of Civic Morality Construction" puts forward the basic norms of civic morality of "patriotism and law-abiding, courtesy and honesty, unity and friendliness, diligence and self-improvement, dedication and dedication". It not only embodies the unity of advanced morality and extensive morality, but also embodies the unity of China's traditional virtue, revolutionary morality and new morality under the condition of socialist market economy. "Patriotism and law-abiding" is the most important moral obligation of citizens to the country. Citizens should love, build and defend the country, safeguard national dignity, keep state secrets, dare to fight against all acts that endanger national interests and security, and regard all obligations and responsibilities to the country as due obligations. "Abiding by the law" is the minimum requirement of citizens' morality. Citizens should maintain the most basic political order and social order as determined by law and fulfill their civic obligations as stipulated by law. At the same time, "patriotism" embodies the principle of socialist collectivism, and citizens practice the moral requirements of collectivism through patriotism and law-abiding. "Courtesy, righteousness, honesty and shame" is the moral standard for citizens to treat people with things. In our country, citizens should be polite, honest and trustworthy to each other no matter what occasions and activities they are engaged in. Since ancient times, China has been called a country of etiquette. Under the conditions of reform and opening up, especially after China's accession to the WTO, international exchanges are increasing. Whether citizens can be polite is related to the world's evaluation of our country's image and civilization. Therefore, "courtesy" has a particularly important practical significance, and "honesty" is the most basic morality in interpersonal communication. It is one of the basic elements of citizens' moral personality. In economic activities, we should be honest and put an end to counterfeiting and deception; Keep your promise and be loyal to others in your daily life. "Unity and friendship" is the basic principle of how citizens should get along. Every citizen, regardless of nationality, age or occupation, is a member of China people's big family. Citizens should unite with each other, make friends with each other, and establish a harmonious and intimate relationship. In reality, people who are friendly to others are bound to be friendly to others. Unity is the source of strength. Whether we can unite and be friendly is related to a person's future and happiness, and also to the prosperity of the nation and the rise and fall of the country. To unite and be friendly, we must treat each other with friendly wishes and equal psychology. We must be strict with others and tolerant of others. Be kind to each other, "Don't do to others what you don't want others to do to you". Of course, unity and friendship must be based on the principle of justice. "Diligence and self-improvement" is the moral standard for citizens to treat life and themselves. As a citizen, he has the right and obligation to work. He should know that there is no social wealth without diligence, admire diligence and oppose laziness. Citizens should also practise economy and oppose a luxurious and enjoyable lifestyle. In real life, citizens should constantly strive for self-improvement, keep forging ahead, maintain a healthy and upward mental outlook, and try to rely on themselves rather than others in everything. "Dedication" is the moral standard for citizens to treat professional activities. Every citizen must engage in a certain occupation, and occupation is an important way and means for citizens to contact society. Take your career or career seriously, be meticulous and strive for perfection, and make beneficial contributions to the country, society and others.

The main norms of social morality:

Civilized and polite, helpful, caring for public property, protecting the environment, obeying the law. 1, civility and politeness, an important symbol of promoting people's mutual respect and the continuous progress of human society, is to get rid of the primitive and barbaric state more and more, and the degree of civilization of people and society is increasing day by day. In this sense, we can say that the basic trend of human social progress is the transition from barbarism to civilization, and from barbarians to more and more civilized people. Therefore, the basic norms of human behavior civilization have become the main content of modern social morality. As the basic requirement of social morality-human behavior civilization, it reflects the civilized education level of social members, and politeness is the external expression of this civilized level in interpersonal communication. As the basic norm of social morality, politeness is a kind of moral information in interpersonal communication, which shows a person's respect for the dignity and personality of others. Pay attention to your personal image in interpersonal communication, such as dressing neatly and behaving gracefully, which is a kind of respect for others. In social occasions, in the process of interacting with people, we pay attention to etiquette everywhere, which is also the embodiment of a person's civilization. In the process of communicating with others, anyone usually communicates his thoughts and feelings with each other through language, because language is the direct reality of thought. With the development of modern society, the pace of people's life is accelerating, and higher requirements are constantly put forward for work efficiency. In connection with this, in public places and collective activities, everyone should consciously abide by the order or regulations of mass activities (such as assembly, etc.). ) and make mutual comity, which is an important condition to ensure the normal conduct of collective life and safeguard the interests of the majority. 2. Helping others, carrying forward the socialist humanitarian spirit and embodying the essential characteristics of socialist social relations, as the socialist humanitarian moral requirement of social morality, its basic contents can be summarized as: respecting people; To care for and care for people, we should pay special attention to making every effort to protect children, respect women, respect and care for the elderly, respect and care for talents, care for and help widows and disabled people, put ourselves in others' shoes, be enthusiastic about social welfare undertakings, vigorously help people in need, and actively safeguard the just cause of the whole society and even the whole world. Specifically, to carry forward the socialist humanitarian spirit, we should mainly do the following aspects. First of all, socialist humanitarianism requires full respect and maintenance of the basic rights and personality of every member of society. Second, the society and the state should earnestly care for and care for every member of society, and every member of society should care for and care for each other, which is another remarkable moral requirement of socialist humanitarianism. Third, socialist humanitarianism requires social organizations and every member of society to give moral and material sympathy, support and practical help to those who suffer misfortune and difficulties. Fourth, socialist humanitarianism requires that society and every member of society should respect knowledge and talents and create a better and better social environment for the all-round development of every member of society. Fifth, in a modern society ruled by law, an important manifestation of the increasing level of human civilization is that criminals who are undergoing reform and hostile elements who have laid down their weapons must be treated humanely, and their personality must not be insulted, and they must be given the opportunity and outlet to repent and turn over a new leaf; Cruel practices such as torture and extorting confessions by torture against reformed criminals are firmly opposed by socialist humanitarianism. 3. Take care of public property and enhance the sense of responsibility of the masters of socialist society. In socialist society, the public and collective property of the state and society is the material guarantee for all social members to carry out social activities and realize common interests, and it is also the same material condition to meet the personal interests of workers and the current interests of the people. Therefore, it is the basic requirement of social morality to safeguard and cherish the state and collective property and cherish public property with the sense of responsibility of social masters. It is the social responsibility and obligation of every citizen to cherish and cherish the fruits of social labor, which clearly embodies the spirit of socialist collectivism, not only shows the level of personal moral cultivation, but also is an important symbol of the degree of social civilization. With the increasing degree of social modernization, whether public facilities such as roads, railways, hydropower lines, communication equipment, sanitation and fire fighting facilities can be properly protected and play a role is related to the vital interests of the people. It is conceivable that any one of these public facilities is damaged, which will harm the interests of the people and seriously affect the stability of the whole society. Therefore, every responsible citizen or person with conscience should not intentionally destroy these public facilities. On the contrary, we should protect these public properties as much as we cherish and cherish our own things. However, in real life, we often find that some people intentionally or unintentionally damage public facilities for various motives, even unintentional damage is extremely irresponsible to the people. From a moral point of view, it is a "virtue" that lacks social morality. Similarly, whether we can care for these public facilities is also a matter of people's hearts. What needs to be pointed out here is that some people destroy public property and turn it into private property for their own selfish interests and satisfy their personal desires. This is a shameful act, which should be condemned by public opinion in addition to legal sanctions. 4. Protecting the environment and strengthening the concept of ecological ethics are the essence of environmental ethics that people follow, which requires us to correctly handle the relationship between human development and natural environment development with a scientific attitude. A primary problem in this regard is to establish correct values of the natural environment. The values mentioned here not only refer to material aspects, but also include spiritual values. The life experience of human society tells us that a good natural ecological environment is of great value for enriching people's spiritual life and cultivating people's noble moral sentiments. It is based on the understanding of the special spiritual value of the natural ecological environment that caring for the natural ecological environment and maintaining the natural ecological balance have become the basic requirements of environmental ethics in modern society. An important content of environmental morality is that people should love nature. Loving nature is essentially a love for human beings, a love for life, and an emphasis on the value of cattle life. Consciously observing such social morality is basically to safeguard the interests of most people, to care for the survival interests of mankind and to care for the interests of future generations. Having such noble moral sentiments and qualities will help us to consciously overcome the wrong attitudes of liberalism and anarchism towards natural creatures and consciously abide by the principle of * * * reciprocity in environmental protection. Of course, we should embody these moral requirements in concrete practical actions, such as saving natural resources as much as possible, caring for flowers and trees, never harming wild animals protected by the state, and paying attention to maintaining human landscapes; Prevention and control of waste residue, waste water, waste gas and noise pollution in accordance with regulations; Consciously maintain public health, no spitting, no littering, and so on. As long as we work together in Qi Xin and Qi Xin, we can create a beautiful natural ecological environment. 5. Abide by the law and consciously maintain public order. Modern society is a society ruled by law. Every citizen must have a strong awareness of the legal system, have the necessary legal knowledge, consciously safeguard the authority of the law, and consciously implement various laws, regulations and rules. Facts have proved that under normal circumstances, consciously abiding by the law and having a clear legal concept are the basic requirements of civilized education in modern society, that is, social morality. In other words, in modern civilized society, if every member of society does not have basic legal knowledge, does not abide by the law and does not know how to safeguard the dignity of the Constitution, it cannot be said that he is a civilized person and a moral person. Why do you say that? This is determined by the relationship between law and morality. The close combination and interaction between law and morality is particularly obvious in socialist society. In current China society, socialist law and socialist morality are basically the same. Generally speaking, violations of the law are also violations of morality. In some cases, immoral behavior is also a crime. And this situation is always reflected in the whole society. Therefore, consciously observing the Constitution and laws is essentially observing social morality. Cultivating citizens' legal awareness, making more and more people consciously abide by laws and regulations and consciously safeguard the dignity of the law is also an important way to improve people's social morality. Consciously abide by laws and regulations and maintain social order, there is a special requirement for every citizen, that is, when social public order is destroyed and national security is threatened, we should stand up bravely and fight resolutely. This moral requirement has special practical significance in the current social situation. Therefore, in some areas, rewards are given to those who are courageous, and they are stipulated in the form of laws. This not only shows the enhancement of our people's legal consciousness, but also reflects the improvement of our people's social civilization.

The main norms of family virtue:

Respect for the elderly and love for the young, equality between men and women, harmony between husband and wife, diligence and housekeeping, and unity in the neighborhood. 1. Respecting the elderly and loving the young is the traditional family virtue of the Chinese nation and an important norm of socialist family virtue. 2. Equality between men and women Adhering to the virtue of equality between men and women means opposing both "male chauvinism" and "autocratic wives" or "henpecked wives". 3. Husband and wife treat each other in harmony and equality, and regard the customer as the respect, which is the key to harmony between husband and wife and the key to establishing a happy family life. 4. Diligence and thrift is one of the most enduring virtues in Chinese traditional morality. We advocate that weddings and funerals should be simple, and we should not ignore human feelings and violate moral conscience. Instead, we should carry forward the virtues of simplicity, kindness, thrift and hard work. It's very important for neighbors to unite and respect each other. Neighborhood should treat each other with courtesy, mutual understanding and accommodation, mutual assistance and unity. Editing this professional ethics

The main norms of professional ethics:

Love your job, be honest and trustworthy, act impartially, serve the masses and contribute to society. The "Outline for the Implementation of Civic Morality Construction" stipulates that "the professional ethics with dedication, honesty and trustworthiness, fairness and justice, serving the masses and contributing to society as the main contents should be vigorously advocated, and people should be encouraged to be good builders in their work". This regulation of professional ethics in the Implementation Outline of Civic Morality Construction not only embodies the distinctive characteristics of the times, but also summarizes the similarities and differences of various professional ethics under the conditions of socialist market economy. Therefore, it is suitable for all walks of life and is the same requirement for all kinds of professional ethics.

1, love your job and be dedicated.

Love and dedication are closely linked. Loving the post is the premise of dedication, the further sublimation of loving the post, and the profound understanding of professional responsibility and honor. People who don't love their jobs are hard to be dedicated; It is hard to say that people who are not dedicated to their work really love their work. Therefore, no matter what kind of work or labor you do, as long as you are serious and responsible, strive for perfection and take pains, you can say that you love your post and work hard. Generally speaking, jobs with good working conditions, easy work and high income are relatively easy to love and work hard. On the contrary, love and hard work are not so easy, with low income and far away from the city. People who work hard in jobs with hard environment, heavy workload and low income will be respected by people. In a socialist society, any occupation is inseparable from social life, so someone must always do it. Without the hard work of hundreds of millions of farmers, millions of workers extracting oil, mining and building railways in the vast desert or high mountains, the People's Liberation Army guarding the frontier gates of the motherland at the ends of the earth, tens of millions of sweepers cleaning up urban garbage, and tens of millions of people's teachers and researchers burying their heads in teaching and scientific research, would socialist construction have achieved such great achievements? Can each of us and our families enjoy such a happy life today? People always need a little spirit. A person's value lies in his dedication to his post and his contribution to society and the motherland. In addition, since the reform and opening up, the increase of career opportunities and the diversification of choice methods have provided good opportunities for people to choose their favorite occupations, and also provided a solid social foundation for people to love their jobs. At the same time, it should be noted that love and dedication is an inevitable requirement for the development of market economy. Market economy is a kind of free competition economy. If employees want to gain a favorable position for survival and development in the fierce competition and realize their professional interests, they must love their posts and strive to improve labor productivity and service quality. Otherwise, a person who fails to perform his professional responsibilities will be eliminated by professional organizations.

Step 2 be honest and trustworthy

Honesty and trustworthiness is the basic principle of being a man, and it is also the basic norm of social morality and professional ethics. In China's traditional Confucian ethics, honesty and trustworthiness are regarded as "the foundation of establishing politics", "the foundation of establishing people" and "the virtue of studying". Confucius once said, "People can't stand without faith." He put this letter in an important position related to the rise and fall of the country, and it is untenable to think that the national government cannot be trusted. "Outline" lists honesty and trustworthiness as a basic content of socialist professional ethics, which truly conforms to God's will and people's hearts. Honesty is truth, not deception, neither self-deception nor deception. To oneself, sincerely do good and eliminate evil, and be aboveboard; Be honest with others, don't hide, don't cheat. In short, honesty is what it looks like, telling the truth, doing honest things and being honest. Keeping promise means keeping promise, stressing credibility, emphasizing credibility and faithfully fulfilling one's obligations. Honesty and trustworthiness are unified. Trustworthiness is based on honesty. Without honesty, there is no trustworthiness. In our social life, everyone has to deal with others or units every day, and arrange their own meetings, study, work, labor and other activities according to the agreements reached with others and units. If everyone is dishonest and dishonest, then all communication between people will be impossible, all meetings, studies, work and labor will be impossible, and the whole society will fall into disorder and chaos.

3, handle affairs fairly

Fairness refers to an attitude towards people and things, and it is also a professional ethics that people have respected for thousands of years. It requires people to treat others fairly. Justice and fairness should be based on public interests, and it is difficult to achieve justice and fairness from personal feelings and interests. Of course, justice and fairness also include the connotation of equality.

4. Serve the public

Serving the masses means serving the people. In social life, everyone is the object of service, and everyone serves others. Serving the masses, as the basic norm of professional ethics, is first of all a requirement for cadres and civil servants of the party and state organs. Serving the masses is not only a requirement for cadres and civil servants of the party and state organs, but also a requirement for all employees. Under the condition of socialist market economy, to truly serve the masses, we must first always keep the masses in mind and always take the fundamental interests of the people in mind. Second, we should fully respect the masses. We should respect the personality and dignity of the masses. Third, do everything possible to facilitate the masses.

5. Contribute to society

Dedicating to society means actively and consciously contributing to society. Dedication means that no matter what occupation, the purpose of employees is not for individuals and families, nor for fame and fortune, but for the interests of others, the country and society. Because of this, contributing to society is the essential feature of socialist professional ethics. In a society based on private ownership, the interests of a few ruling classes are opposed to those of the broad masses of the people. Although they also advocate professional ethics, their starting point and ultimate goal are for the private interests of a few exploiting classes. Socialism is the economic foundation with public ownership as the main body, and the working people are the masters of the country. Therefore, the socialist professional ethics must take the contribution to society as its important moral standard and fundamental professional purpose. Dedication to society does not mean that you don't want personal legitimate interests or personal happiness. On the contrary, a person who consciously contributes to society is the one who truly finds the support point of personal happiness. Personal happiness is reflected in the professional activities that contribute to society. Personal happiness is inseparable from social progress and the prosperity of the motherland. Happiness comes from labor and happiness comes from creation. When our great motherland is further prosperous, the happiness of each of us will naturally be included in it. Career and personal interest are dialectical unity. The more you give, the more you gain. A man who only takes and doesn't give is essentially an individualist who is unpopular with people and society. If everyone only wants to do nothing, where does the material wealth and spiritual wealth of society come from, and can society progress and develop? Edit this network ethics

brief introduction

With the rapid development of information technology, people are enjoying the convenience and benefits brought by information technology all the time. However, with the in-depth development and wide application of information technology, there are many inevitable moral and legal problems in the network. Therefore, it is our urgent task to make full use of the historical opportunities provided by the network, resist its negative effects and vigorously carry out the construction of network morality. The following are the requirements about network ethics, and I hope everyone will follow them.

cardinal plane

(1) You shouldn't use the computer to hurt others; (2) You should not interfere with other people's computer work; (3) Don't pry into other people's files; (4) You don't need a computer to steal; (5) Do not use computer to commit perjury; (6) Do not use or copy the software without payment; (7) Do not use other people's computer resources without permission; (8) You should not steal other people's intellectual achievements; (9) You should consider the social consequences of your program; (10) You should use the computer carefully. (1 1) make contributions to society and mankind; (12) Avoid hurting others; (13) Honest and reliable; (14) Fair, without taking discriminatory actions; (15) Respect property rights, including copyrights and patents; (16) Respect intellectual property rights; (17) Respect the privacy of others; (18) confidential.

Six kinds of immoral behaviors on the Internet

(1) intentionally causing network traffic confusion or breaking into the network and its associated systems without authorization; (2) Commercial or deceptive use of university computer resources; (3) Stealing information, equipment or intellectual achievements; (four) unauthorized access to other people's documents; (5) Take actions that cause confusion or damage among public users; (6) Forging e-mail information.