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There is a story about "forbearance"
Liu Kuan, a native of Huayin in the Eastern Han Dynasty, has virtue and strong self-restraint. Once, I went out in an ox cart and met a man who lost a cow. I went to Liu Kuan's ox cart to identify it. Liu Kuan kept silent and immediately got off and walked home. After carving, the person who lost the cow found his own cow and personally returned it to Liu Kuan, kowtowing and apologizing, saying, "I am ashamed and ashamed of my elders and willing to be punished with them." Liu Kuan said kindly: "Similar things in the world are easy to admit mistakes. Luckily, you sent them back. What is there to apologize for? " Neighbors admired him and praised his indifference.

Liu Kuan is gentle and never loses his temper. Even when he is in a hurry, he has never seen his face stern and his words urgent. This lady also feels strange, in order to test Liu Kuan's measurement, she wants to arouse his anger. Once, just as Liu Kuan was going to the court meeting and dressed neatly, his wife ordered the maid-in-waiting to go in with meat soup, deliberately knocking over Liu Kuan's court clothes and soiling them. Liu Kuan's look remained unchanged, but he still expressed concern for the maid-in-waiting and said, "Did you burn the broth?" He is generous, and people at home and abroad call him a generous elder.

Zhang Zhichang, a native of Northern Song Dynasty, is kind, generous and considerate. When Zhang Zhichang was in imperial academy, his family asked someone to bring him twelve taels of gold. When Zhang Zhichang went out, the roommates opened the box and took the gold away. School officials told roommates to search and found gold. Zhang Zhichang thought that if he admitted it was his own, then the man would be punished and he would be deeply ashamed in full view, so he said, "This is not my gold." The man who stole gold from his roommate was moved by Zhang Zhichang's kindness, so he put the gold in his sleeve at night and returned it to Zhang Zhichang. Knowing that he was poor, Zhang Zhichang gave him half of the gold. People say that Zhang Zhi often gives people gold, which is easy for people to do. But it is impossible for others to find the stolen gold and deny it. This actually means that Zhang Zhichang can be so dedicated to others, which many people can't do.

In the Northern Song Dynasty, Yu Lingyi, a businessman from Cao Zhou, had a wealthy family. One night, a thief entered his house, and his sons caught the thief: it turned out to be the neighbor's son. Yu Lingyi asked, "I seldom heard of your bad habits. Why steal? " The man said, "Because of poverty." Ask him what he wants and say, "I want 1000 yuan for food and clothing." Make musical instruments and get him 1000 yuan. After the man left, LingYi called him back again. This man is very scared. The paranormal said to him, "Your family is poor, and you have a thousand dollars on your back. I am worried about being questioned. " I locked the man up all night and sent him away at dawn.

As soon as the Song Dynasty arrived in Zhangzhou to defend Zhang Conggen as a judge, a military academy named Duan stole Gong Mu to make furniture. Zhang Conggen was furious and wanted to behead duang. Duan lied and said, "I did it." Zhang Conggen asked Gao Fang if this was the case. High defense saves a life, just admit it. As a result, Duan was not killed, but Zhang Conggen no longer trusted him. He gave Gao Fang 1000 copper coins and a horse and told him to go home. Gao national defense did not excuse, so he bid farewell to the large-scale troops and left. Zhang Conggen felt something was wrong and sent someone to get him back halfway. By the end of the year, Zhang Conggen's cronies finally learned the truth of the matter, so the doorman realized that Gao Fang took the blame for others. Zhang Congen was very emotional and paid more attention to high defense from now on.

When Lv Mengzheng, a famous minister in the Northern Song Dynasty, just entered the DPRK as an official, an official of the court pointed to him and said, "Is this boy worthy of participating in and discussing state affairs?" Lv Mengzheng pretended not to hear and went over. The officials with him felt wronged for him and asked the speaker's name. Lv Mengzheng stopped him and said, "If you know his name, you will never forget it. It is better not to know. " People at that time admired his measurement. https*://ls.chairsabs.org.au/

Lou Deyi, a famous minister in the Tang Dynasty, was generous, low-key, deep and measured. After Mr. Lou was promoted to prime minister, his brother was given the title of secretariat of Daizhou (managing Yanmen, now Daixian County in Shanxi Province). When he left Beijing for his post, Mr. Lou asked him: I am the prime minister and you are the state shepherd. Our brothers are too proud and spoiled, and naturally they will be suspected by others. How can we solve it? His brother knelt down and said, "From now on, if anyone spits in my face, I'll wipe it myself, no matter who." Please rest assured. " Lou Deyi said with a dignified face: "This is exactly where I am most uneasy. Someone spits in your face, it's angry with you; If you wipe it, you are against people's wishes, which will make people more angry. Spit, do it without wiping. You'd better accept it with a smile. "

In Huainan, Confucius lived in seclusion in the countryside, devoted himself to practice, remained an official all his life, and was virtuous. Once someone stole bamboo from his family. Kong Min pitied the bamboo thief and waded across the cold river, so he built a small bridge for him to cross. This shows that he is kind and friendly to people, and the bamboo thief is ashamed.

At the beginning of Buddha's practice in the mountains, the king went hunting and asked where the beast was. If you tell the truth, you will hurt the beast. Nonsense if you don't tell the truth. If you are not correct, the king will get angry and lose his arm. Ask again, think about it, and take another arm. It is a wish cloud: "When I am a Buddha, I will treat this person first, so that the world will not be evil." If it is intentional, then become a Buddha with peace of mind. After the fruit was born, the Buddha first taught Chen Ru, who was then king.

"forbearance" transcends the social level of ordinary people, which is another realm. It belongs to the category of monasticism and cultivation, and contains endless connotations, which are not understood by ordinary people and extracted from the Internet by non-practitioners.