Filial piety is one of the core values in China traditional culture, and the records in The Analects of Confucius played an important role in the formation of this concept.

Perhaps, many people know that Liu: 1973, who was named as one of the top ten people who moved China in 2008, married Xie Lien, a girl from the same village. Before Xie Lien died in July of the following year, she told her husband to take good care of his parents and mentally retarded brothers. Since then, Liu has devoted himself to loyalty and filial piety for 33 years, and achieved a filial, friendly and earth-shattering Xie (Liu later changed his surname to Xie). 1979 My father-in-law had a severe stroke and never stood up again. One is old, one is paralyzed, one is stupid and one is young. The burden of family falls on Xie's shoulders. Xie Lao is sick, but his will has not collapsed, his filial piety has not changed, his responsibility has not been lost, and his conscience has not been lost. He hides the heaviest sadness and shoulders the heavy responsibility of keeping hope. It can be seen that his filial piety touched God!

Sheep have the grace of kneeling on their chests, crows have the intention of feeding back, and birds and beasts still do so. Why do people feel inferior? Father's love is like a mountain, and maternal love is like the sea. The love they gave us was innate. As for their departure, it was a long-lasting, great and selfless love. And what about our filial piety to our parents? In any case, it can't compare with the love our parents gave us. Just as the poem says, "But the inch-long grass gets three rays of spring, how much love", if you don't pay tribute in time, it will only be sad, sorry, sorry!

"Politics" Meng asked about filial piety. Confucius said, "Parents only worry about their illness." "For politics" asks filial piety. Confucius said, "Today's filial piety means that it can be raised. As for dogs and horses, both can be kept; Disrespect, why not? " In the eyes of many people, the understanding of filial piety is so narrow. They think it's time to be filial only when they get married and their parents are old. Maybe some people are even unwilling to do what they can for their parents. That's it now. Never mention "filial piety" in the future. At that time, those people's conscience will be eaten by dogs.

Who knows parents' birthdays? Who asked about parents' physique? How many people understand their parents' worries?

Filial piety is not only the material support of parents when they are old, but also our sincere gratitude. ...

When can I provide my parents with the support I can? From the beginning ... let's do our filial piety for our parents and make the world full of filial piety! !

2. Who has an argumentative essay on the theme of "filial piety" in the political articles of The Analects? It is recorded in The Analects that the high school level is about 800 words. Ziyou asks filial piety. Confucius said, "Today's filial piety can be raised, while dogs and horses can be raised. If you are disrespectful, why not? " Xia Zi asks filial piety. Confucius said, "Color is difficult. I have something to do, and I must take care of it. I ate and drank, and my husband was embarrassed. I used to think it was filial piety. "

By linking these two articles together, we can know that it was not difficult for everyone to support their parents and do something for them so that they could eat good food first. Therefore, filial piety cannot be satisfied with "being able to support", which is too low. It is relatively easy to give parents material satisfaction and care, but it is not easy to take care of their parents' psychology and meet their spiritual needs, at least it is difficult to do as always. To make parents feel comfortable, we must first be kind to parents. But there are often no emotional constraints between family members, especially parents. It is difficult to smile at each other all day, so there is a problem of "color difficulty" You can't pretend to be nice to your parents, you can't deliberately crowd them out, only you are sincere from the heart. Perhaps only when we become parents or even grandparents ourselves, can we realize the heart of parenthood, see our parents getting older and have compassion for aging, can we have a deeper understanding of filial piety.

3. Write an 800-word composition "Knowledge" with any sentence in the Analects of Confucius-the essence of Confucius' thought. Confucius is not only a great thinker, but also a great educator. He summed up many meaningful and enlightening educational ideas and methods of acquiring knowledge from long-term educational practice.

In such an era of great social change at the end of the Spring and Autumn Period, the conservative slave owners and nobles could not cope with the changes in real life, and it was impossible to cultivate talents that met the requirements of social development. However, as far as the development of the whole society is concerned, we need a group of talents to solve various complex problems in the real society.

Confucius adapted to the needs of the society at that time, gave people knowledge through education, and became the earliest educator in the history of China. Confucius put forward "education without class". Although there are various explanations for this sentence, there should be no doubt that it involves expanding the scope of education so that the educated people are not limited to slave owners and nobles.

Confucius himself practiced his idea of "teaching without dividing", so he said, "As long as I have ten pieces of dried meat for tuition, I will never stop teaching." .

4. Talk about the ancient people in the world with the 800-word composition of The Analects of Confucius: "People are not sages, but can make mistakes?" It is common for parents to make mistakes, and how children treat their parents who make mistakes is an unusual knowledge. From a small point of view, it is a family education problem. In a big way, it directly affects the life and death of a nation. Confucius, like a lighthouse, pointed me in the right direction. Confucius said, "When parents remonstrate, they don't follow their wishes, but respect them without violating them, and work without complaining." It means that parents are at fault, so we should gently persuade them, respect them when they don't listen, and work hard. "Seeing this sentence, I thought a lot, so the scene in the summer vacation suddenly emerged in front of my eyes.

It was a hot morning, and my mother took me to my grandmother's house. My eye was bitten by a mosquito, and it was very itchy. I kept rubbing my eyes all the way and my eyes were red and swollen. Allergic skin rash, whose eyes are hateful, broke out again. When I entered the room, my grandfather flew into a rage when he saw my face. Without saying anything, he shouted at my mother, "How did you hit his eyes like this? Are you still worthy of being a mother? " When my mother saw my grandfather, she was so angry that she stopped talking. She gently dragged me to the bathroom to wash my eyes and take medicine. At this time, I asked my mother doubtfully, "Mom, you are always so strict when you criticize me, but this time Grandpa misjudged you and you are so docile." Why? " Mom didn't answer. After a while, she pointed out the window. At first glance, I saw some workers pruning branches for small trees, and some workers were supporting and strengthening a big tree that sheltered us from the wind and rain. At this time, my mother said to me earnestly, "You are the little tree, I am the workers, and your grandfather is the old tree." "I see, I see, you are strict with me because you want me to be a talent, and your meekness to grandpa is to repay his kindness in raising you and be filial!" I grabbed my mother's words and said, "Yes, you're right," and my mother nodded. "You must remember this sentence.

Then I suddenly realized, so I flew back to the hall and said to my angry grandfather, "Grandpa, grandpa, you are wrong about my mother." My eyes are swollen, not my mother, but mosquitoes! " Grandpa is embarrassed.

He said thoughtfully to his mother, "why didn't you say so earlier?" You see how embarrassed you are now! " ""Never mind, never mind, "

Mom smiled faintly and said, "What's the point of scolding you?" Thinking of this, I finally realized the true meaning of Confucius' words and deeds, and my mother's words and deeds are a portrayal of no regrets.

Confucianism is a treasure in the national spirit of the Chinese nation and the essence of national thought. For thousands of years, it has taught everyone to respect and follow the principles of "loyalty, filial piety, benevolence and righteousness". This sentence tells us that as children, we must repay the kindness of the older generation and be filial to our parents. Parents make mistakes, children are wronged, and it is easy to lose filial piety under the interference of resentment and fatigue. This sentence tells us that we must bear the burden of humiliation, be tolerant and have filial piety in order to realize what Confucius said: "Parents admonish, not according to their wishes, but not against their wishes." I also realized that in fact, this passage of Confucius has another educational significance. First of all, we should cultivate our filial piety to our parents-the heart of repaying kindness and expanding our hearts. Only in the future can we treat society, nature and the motherland with a broad mind, accept challenges with an open and optimistic spirit, contribute our wisdom to society and mankind, build a harmonious and stable society, and make the world a better place!

5. It is the virtue of China culture to write 800 words of filial piety in parallel prose. The ancients said, "The filial piety of all virtues is the first and the root of all evils."

A good man, who didn't put the word filial piety first in his heart? 0 1 Pro-tasting Tang Liu Heng, the third son of Emperor Gaozu, was born to Empress Bo. Eight years after high school (before 180) is the throne.

In the name of benevolence and filial piety, he is famous all over the world, and he never slackens in serving his mother. His mother was ill for three years, and he often disappeared and took off his clothes. Let mom bring the soup, and he won't worry until he tastes it himself.

During his 24 years in office, he emphasized the rule of virtue, advocated etiquette, and attached importance to the development of agriculture, which made the Western Han society stable, the population prosperous, and the economy restored and developed. His rule with Emperor Han Jing was called "the rule of culture and scenery." Bite refers to Zeng Shen, whose real name was a native of Lu in the Spring and Autumn Period. He was a proud disciple of Confucius and was known as "Ceng Zi" in the world, and was famous for his filial piety.

When I was a teenager, my family was poor and I often went to the mountains to collect firewood. One day, there were guests at home, and my mother was at a loss and bit her finger with her teeth.

Zeng Shen suddenly felt distressed. Knowing that his mother was calling him, he hurried home with firewood on his back and knelt down to ask why. Mother said, "Suddenly a guest came, and I bit my finger. I hope you will come back."

Zeng Shen received the guests and treated them with courtesy. The learned and versatile Zeng Shen once put forward the cultivation method of "I will stay in the body for three days" (the Analects of Confucius). According to legend, his works include Confucian classics such as The University and The Book of Filial Piety, and later Confucianism honored him as a "saint".

Lu Yishun, his mother, a native of the Spring and Autumn Period and a disciple of Confucius, was called Yan Yuan by Confucius. Confucius once praised him and said, "Filial piety, Min Zikai!" (Advanced Analects of Confucius).

His mother was born early, and his father married a second wife and gave birth to two sons. His stepmother often abuses him. In winter, the two younger brothers wore cotton winter clothes, but gave him a "cotton coat" made of reed flowers.

One day, when my father went out, Min Min was pulling the car, shivering with cold. He threw the rope to the ground and was reprimanded and whipped by his father. Lu Hua flew out with a crack, and his father knew that Min had been abused. Father wants to divorce his stepmother when he comes home.

Shen Min knelt down and begged his father to forgive his stepmother, saying, "I am the only one who is cold when I leave my mother. My three children will be cold when I divorce my mother." Father was very moved and obeyed him.

When the stepmother heard about it, she regretted her mistake and treated him as a parent. "The ancient sages took filial piety as their religion, took filial piety as their foundation, respected their loved ones like sages, achieved great significance in life, and their parents' kindness was as heavy as a mountain. Only when you know how to repay your kindness and never forget your roots can you be grateful to your parents "-How much love does the filial piety in the picture of kneeling sheep contain? How many parents' kindness to us does the word filial piety contain? Let us always repay our parents' kindness and pass on our filial piety.

6. Filial piety is the traditional virtue of the Chinese nation.

All virtues and filial piety come first, which is a much-told story in national history. To be a good person, a kind person and a successful person, we must be filial first.

Losing filial piety is like a person losing his heart, only one body stands in the world and loses the value of life, let alone standing tall and making a difference. There are many touching stories about filial piety in history, one of which is "Min Zikai advised his father to feel his stepmother". Touching.

Min Zikai was from the Zhou Dynasty. He lost his mother when he was young, and his father married a surname as his stepfather.

Min Zikai has always been filial, and he treats his stepmother as filial as his mother. Later, the stepmother gave birth to two sons in succession, so she began to hate Min Zikai.

Always speak ill of Zi Qian in front of her husband and pick out the relationship between Zi Qian and her father. winter

7. Seek the composition about the Analects of Confucius, the urgency about filial piety 1, and Meng seeks filial piety. Confucius said; "Parents only worry about their illness."

Meng asked the meaning of filial piety. The master said; "Parents love their children, lest they get sick. Children can understand this feeling and be extra cautious in daily life. ) This is filial piety. "

2. Ziyou asks filial piety. Confucius said, "Today's filial piety means that it can be raised. As for dogs and horses, you can keep them.

Disrespect, why not? "

Ziyou asked, "What is filial piety?" Sir said; "Nowadays, people think that being able to support their parents is filial piety. Even dogs and horses (such animals) are kept by people. If you don't respect your parents, what is the difference between people and animals? "

3. Confucius said, "If you don't travel far, you will travel well."

Confucius said, "If your parents are alive and don't travel far, they must go somewhere."

4. Confucius said: "The year of parents is indispensable. One is happy and the other is afraid. "

It is impossible not to know the age of parents. First, I am glad for my parents' longevity; Second, I feel afraid and sad for my parents' aging (dying).

5, Confucius said: "Clever words make color, fresh and righteous!"

The master said, "People who pretend to be kind and sweet are seldom kind."

6. Confucius said, "If you are not alone, you must have neighbors."

The master said: "A moral person will not be lonely and helpless (because like-minded people are close to him), and he must be accompanied."

7. Confucius said, "A gentleman is righteous and a villain is beneficial."

A gentleman knows righteousness (acting according to righteousness), while a villain knows interests (so it is easy to pursue interests when acting).

8. Confucius said, "an upright man is open and poised, the villain is worried."

Gentleman (cheerful attitude, foreign trade action) looks very comfortable and stable, while villain (heavy psychological burden, outward action) looks very embarrassed.

9. Zi Gong asked; "There is a saying that you can go for a lifetime? Confucius said, "Be lenient with others! Do to others what you don't want them to do to you. "

Zi Gong asked, "Is there a word that can be pursued for a lifetime?" The master said, "That's probably forgiveness! Don't impose on others what you don't want to do. "

8. Read a sentence in The Analects and write a short essay of about 800 words. As a Confucian classic involving many aspects of life, many chapters talk about the problem of being a man, which is of reference significance to contemporary people. First, be upright. Confucius said, "Those who are born straight and idle are lucky to be spared." According to Confucius, a person should be upright, and only integrity can be aboveboard. However, dishonest people in our lives can survive, but that's just a fluke to avoid disaster. According to the logical reasoning of the development of things, such a lucky man will fall down sooner or later. Second, being a man should attach importance to "benevolence". This is one of the most important issues in Confucius' life. In Confucius' view, benevolence is the foundation of being a man and occupies the first place. Confucius said, "Disciples are filial, and younger brothers are younger. They sincerely believe that they love people all the time, but they are kind. I have spare capacity to study literature. " ("Xue Ji") Again: "Are people ruthless, like courtesy? People are heartless, so what are you happy about? " ("Bashu") This shows that it is meaningful to study and learn rites and music only on the basis of benevolence. Confucius also believed that only the benevolent can treat others selflessly and get people's praise. Confucius said, "Benevolent people can be good and hateful." (Liren) "There are thousands of horses in Qi Jinggong. On the day of his death, he said the people were immoral. Boyi and Shu Qi starved to death under Shouyang, which people now call. " (Historical Records) fully demonstrates the value and strength of benevolence. So what is benevolence? Yan Yuan asked Ren, and Confucius said, "Self-denial is benevolence. A day of self-denial and self-denial, the world is benevolent. " ("Yan Yuan") In other words, only by restraining yourself and making words and deeds conform to the ceremony is benevolence. Once you keep your word, people all over the world will praise you as a kind person. It can be seen that "benevolence" is not innate, but the result of "self-cultivation" and "self-denial" acquired. Of course, Confucius also put forward the external standard of benevolence, that is, "rigidity, toughness, wood, laziness and kindness." (Lutz) That is to say, people with strong, decisive, simple and modest language are close to benevolence. At the same time, he also put forward five standards of practicing benevolence, namely "courtesy, tolerance, faithfulness, sensitivity and benefit" (Yang Huo). That is, humility, generosity, faithfulness, diligence and kindness. He said that respect for others will not lead to insults, generosity to others will win everyone's support, honesty to others will trust them, hard work will succeed, and kindness to others will command the people well. Confucius said that those who can practice these five virtues can be regarded as benevolence. Of course, in Confucius' view, it is extremely difficult to be completely benevolent. Therefore, he taught people to pursue the way of benevolence and righteousness, that is, "be knowledgeable in the text, be polite, and be a husband!" " ("Yan Yuan") that is, we should extensively study cultural classics, restrain our behavior with courtesy, and make ourselves not deviate from the right path. At the same time, we should also pay attention to learning from benevolence and help cultivate benevolence with benevolence. A benevolent person should be a person who can stand up for himself and let others stand up, help others realize what they want and push others to do everything well. That is: "I want to stand up and stand up, I want to get in touch with people, and I can look at them at close range." It can be said that the benevolent side has already existed. " (Yongye) Third, being a man should pay attention to the all-round development of self-cultivation. Ceng Zi said: "I save three times a day: are you unfaithful to others?" Don't believe in making friends? Can't you learn? "(Learning) That is, I have to reflect on myself repeatedly every day: Have I tried my best to help others? Do you keep your word when dealing with your friends? Have you reviewed the lessons taught by the teacher? Emphasize the importance of self-cultivation. On this basis, Confucius emphasized that people should pay attention to all-round development. Confucius said, "Take Tao as the aim, virtue as the basis, benevolence as the basis, and swim in the art" (Shu Er), that is, aim at Tao, base on virtue, virtue in benevolence, and walk in six arts (ritual, music, shooting, imperial, calligraphy and number). Only in this way can we be a real person. So why did Confucius emphasize the all-round development of life? This reflects Confucius' understanding of human sociality and the mutual restriction of personal cultivation. He said: "It is interesting to stand in poetry and ceremony." (Taber) That is, poetry can inspire people's spirit, etiquette can strengthen people's sentiment, and music can promote people's career success. So for personal cultivation, all-round development is extremely important.

9. Talk about the world with the Analects of Confucius. The 800-word composition "takes Tao as the purpose, morality as the basis, benevolence as the basis, and art as the tour."

Aim at Tao, base on virtue, virtue on benevolence, and walk in six arts (ceremony, music, shooting, imperial, calligraphy and number). Only in this way can we become a real person.

After reading this sentence, my heart was baptized. I understand a lot of real connotations, but also feel my own shortcomings and shortcomings.

In the process of revision, there have been failures. The sunshine is always after the storm, and I succeeded.

I also understand the true meaning of being a man. The essence of The Analects is how to get real happiness, and its essence lies in our mentality of being a man.

Chew slowly while enjoying the Analects of Confucius. Correct my words, actions, practices, etc.

The most important thing is that I learned to be a man. Integrity, know how to repay kindness, respect teachers, parents and elders.

Be a good citizen of society, a good child of parents and a good student of teachers. Before reading the Analects of Confucius, I just felt that being a man only needs good academic performance, and nothing else is important.

But now that I think about it, I was wrong. Academic achievement only represents a part, and the most important thing is a lofty thought and a great spirit.

You can also show your quality from small things ... when others are in trouble, you lend a helping hand to help them. This is quality. Noble quality.

The great martyr Uncle Huang Jiguang sacrificed himself to defend the country. This is the spirit. The spirit of selfless dedication.

However, we often quarrel about trivial things now. Are we more insignificant than those who have noble qualities and selfless dedication? Parents have worked hard all day. Have we greeted them with "Mom, you have worked hard"? When we were about to eat, did we serve meals and wash dishes for our parents? In our spare time, do we help our mother do something that we can? Pinch dad's arms and legs? Time flies, wrinkles have spread all over the mother's denomination, and white hair has taken root and sprouted on her head. What are parents for? It's all about giving children a better life.

Did we repay our parents? In fact, mom and dad don't have too many requirements for the way we repay, just some small things.

Mom is tired, so we help her hammer her legs. Dad is thirsty, so we help him pour a glass of water. As long as we try our best to do what we can, that's enough.

10. Write a 700-word composition, just like Confucius or Mencius' famous saying, "Don't do to others what you don't want others to do to you." This sentence comes from The Analects of Confucius Yan Yuan, which is one of the classic quips of Confucius and the essence of Confucian culture. The Analects of Confucius by China, like the Bible in the west, is a generalization and guidance of a nation or a region's culture. Among them, Yan Yuan mainly tells Confucius' explanation of benevolence and forgiveness. "Don't do to others what you don't want others to do to you" means: Don't do to others what you don't want others to do to you. Confucius emphasized that people should forgive others and advocate the way of "forgiveness", which is the only expression of benevolence. The way of "forgiveness" is a negative expression of benevolence. The act of loving others certainly includes forgiving others. As mentioned in The Analects of Confucius, the only way for a master is loyalty and forgiveness. This sentence reveals the important principles of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should be broad-minded, not narrow-minded, generous and forgiving. If they don't want to be treated by others, they shouldn't just be forced. It will also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. People should not only pay attention to their own existence, but also to the existence of others. Everyone is equal. Do not do to others what you don't want them to do to you. The above understanding of "people" is broad and refers to the public. However, the time when The Analects of Confucius was born was "people", that is to say, people above the scholar class were relative to "people". "Don't do to others what you don't want others to do to you" is preceded by "be a distinguished guest when you go out and make the people like a big sacrifice", which is described in the same sentence. Obviously, the "people" here refers to the exploited class and the working people. In today's language, "people" in a narrow sense refers to slaves. Therefore, this sentence can of course be understood as the interpersonal principle of "don't do to others what you don't want others to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class is not necessarily the case. This understanding is not nonsense, nor is it completely impossible. However, as we all know, Confucius was a man who strongly advocated "benevolence". The "person" here should refer to a broad sense. Confucius is not talking about a universal theorem. If everything starts from this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people confront each other with guns, A is just and B is evil. Wouldn't it be miserable if A abides by the principle of "don't do to others what you don't want them to do to you"? A definitely doesn't want to be killed, so don't you kill B who doesn't want to be killed Any truth, any law, is only applicable under certain conditions and circumstances. "Don't do to others what you don't want others to do to you" is the essence of Confucianism and the deep-rooted creed of the Chinese nation. However, in reality, many people can't abide by the creed of "don't do to others what you don't want them to do to you". Everything is centered on personal interests, only taking care of their own feelings, ignoring the feelings of others. Whether dealing with interpersonal relationships or political relationships.