In this concept, we first regard things as a whole, and at least go through a whole process of analysis and comprehensive development, because only in this way can we see the essence of the whole development process-the law of analysis and comprehensive development. There are many reasons why people have not found the general law of philosophy in the past stage of human analysis and understanding of historical development, but the most fundamental reason is that the overall essence of human society has not been fully exposed, and human society has not experienced a cycle of analysis and comprehensive development, a historical stage of analysis and development, and a historical stage of comprehensive development, which makes people simply fail to see the general law of human social development. All human knowledge is a reflection of objective existence, and the whole essence of the objective historical development of human society has not been exposed, so human beings simply cannot understand it. Only in the historical development stage of modern human beings' comprehensive understanding can we discover the general laws of philosophy, because human understanding and the development of human society have gone through an analytical and comprehensive development cycle, and the essence of human society as a whole has been fully exposed, and human beings can fully understand it. It is by summing up all the historical practices and experiences of mankind that we have discovered the general laws of philosophy.
In this concept, we also treat the whole historical development process since things came into being as a whole. This is because the analysis and comprehensive development of things are repeated, and each cycle will push things to a higher level until they die and become new things. In this way, we regard the development of things as a continuous development process, and there is a problem of inheritance. The development of everything has the problem of the unity of inheritance (affirmation) and negation. We should constantly deny all the shortcomings and outdated things of mankind, inherit and carry forward all the advantages of mankind, create more new advantages, and let mankind move towards a higher realm. When we regard all historical practices since the birth of mankind as a unified development process, we find the general law of philosophy; On the other hand, we should emphasize that no matter how many times human beings have gone through the cycle of analysis and synthesis, even after hundreds of millions, billions or even tens of billions of years, it must be regarded as a unified development process and unique. In this way, we can see that its comprehensive historical development stage in the last cycle is the largest comprehensive historical development stage in the whole analysis and comprehensive development cycle since the birth of mankind, and the whole historical development process before this stage constitutes the total analytical historical development stage in this largest cycle. Compared with this overall historical stage of all-round development, all previous all-round development of mankind is individual and partial. In other words, human understanding and the development of human society are getting faster and higher, and the scope of human transformation of nature and society is getting bigger and bigger. Only when the whole historical development process since the birth of human beings is regarded as a unified whole, can human beings sum up their own historical experience more comprehensively, deepen their understanding of the general laws and all sub-laws of philosophy, and make the development of human history more scientific, making fewer or even no mistakes, at least not making major historical mistakes.
We regard the whole historical development process of a thing as a whole, which completely conforms to and correctly reflects the objective reality. In the historical development stage of human analysis and understanding of the earth's nature and human society in the past, people mainly understood things from a static perspective. People often regard a thing as static, and then understand its essence, which makes people often regard the sum of all aspects and parts of things as a whole, but fail to see that things are a dynamic historical development process, and all aspects and parts of things are developing and changing throughout their historical development process, so they cannot understand the overall essence of things-the essence of the whole process of human social development and the general laws of philosophy. Let's give an example to illustrate this problem. If you want to understand the essence of automobile production process, you must understand the whole process of automobile production. Automobile production goes through two specific processes: the production of all parts and the assembly of the whole vehicle. Only by knowing the production process of all parts and assembly can we master and command the overall situation of automobile production. If we only know the process of producing all parts, or only know the assembly process, we can't understand the overall situation of automobile production, so we can't direct the overall situation of automobile production. Here, if the process of producing all parts is compared with the process of final assembly, then the process of producing all parts is an analysis and development process, and the final assembly process is a comprehensive development process. This shows that if we want to understand the overall nature of things, we must treat the whole process of their analysis and comprehensive development as a whole, which is a dynamic historical development process. Similarly, only by looking at the historical development stage of human analysis and understanding of the earth nature (human society) in the past and the historical development stage of modern human comprehensive understanding as a whole, can we understand the overall nature of the earth nature and human society. Only when human society has gone through the whole process of comprehensive development, an analytical historical development stage and a comprehensive historical development stage can all the essence of human society be exposed, all the essence of human society can be recognized and all the general laws and sub-laws of philosophy can be discovered. This is why we say that all the understandings, including philosophical understandings, produced in the historical development stage of human's analysis and understanding of the earth's nature and human society in the past are the essential understandings of the human individual locality of the earth's nature and human society, and generally speaking, they are all perceptual understandings. Only in the historical development stage of comprehensive understanding of modern human beings can we produce truly comprehensive rational understanding and scientific theories such as comprehensive philosophy and general laws of philosophy.
Every time human beings know all the nature of the natural range of a universe, they must go through a stage of analyzing and understanding historical development and a stage of comprehensively understanding historical development. Every time human beings go through a cycle of analysis and comprehensive understanding, they will expand a practical scope to the universe, the cognitive object of human beings, in the next development cycle. When the development process of modern human comprehensive understanding is over, human beings will immigrate to the space of solar system and extraterrestrial planets in large numbers, expanding the scope of human practice to the whole solar system. The solar system is the object of human understanding in the next development cycle. Every time human beings expand a practical scope to the universe, they will analyze and comprehensively understand it, go through a development cycle of analysis and comprehensive understanding, and go through two historical development stages of analysis and comprehensive understanding. This cycle develops endlessly and repeatedly until human beings become extinct.
We should not only treat the whole process of an analysis and comprehensive understanding cycle of human beings as a whole, but also treat the whole process of historical development since the emergence of human beings as a whole, in any future comprehensive understanding stage. When we look forward to the historical development stage of comprehensive understanding in any future development cycle of mankind, it is a whole process of analysis and comprehensive understanding development. The historical development stage of comprehensive understanding in this last cycle is the general historical stage of comprehensive understanding in the whole historical development process since the emergence of mankind. Compared with the historical stage of comprehensive understanding in the last cycle, all the cycles before this stage are the overall historical development stage of human beings' overall analysis and understanding of the natural range known in the last cycle, and all the comprehensive understanding carried out by human beings in all the previous cycles are the comprehensive understanding of individual local nature. For example, when humans know the overall nature of the galaxy cluster where the Milky Way is located, we will look back and see that all our previous comprehensive understandings are comprehensive understandings of the overall nature of this galaxy cluster. Because all the natural ranges we know before are part of the whole galaxy cluster, whether it is the earth, the solar system or the milky way, etc. Is a relatively independent part of the entire galaxy cluster where the Milky Way is located. Therefore, we have a comprehensive understanding of the overall nature of all local natural ranges such as the earth, the solar system and the Milky Way. It is a comprehensive understanding of individual local properties as opposed to a comprehensive understanding of the overall properties of the galaxy cluster where the Milky Way is located. It can be seen that no matter how big the relatively independent universe is known by human beings, compared with our understanding of the nature of the larger universe, it is an essential understanding of the local nature of individuals and a comprehensive understanding of the local nature of individuals. Therefore, we should know that everything should be like this, not only a development cycle of things, but also the whole process of historical development since things came into being, taking the whole process of historical development since things came into being as the only analysis and all-round development until things died out. This shows that human knowledge is developing faster and faster, the scope of human freedom in the universe is growing, the scope of human transformation of nature is growing, and the level of human free development in the universe is getting higher and higher.
The general historical trend of the development of human cognition is to develop in a comprehensive direction, and human cognition is becoming more and more comprehensive. However, human understanding can never be absolutely comprehensive, and human understanding will always be one-sided. In an absolute sense, the comprehensiveness of human cognitive development is relative and the one-sidedness is absolute. The fundamental reason for this phenomenon is that the analytical development of things is absolute, while the comprehensive development is relative. The analytical development of human cognition is absolute, while the comprehensive development of human cognition is relative. No matter how big the universe is, human beings only know part of the whole universe, and it is an infinitesimal part of the whole universe. Even though the universe they know is almost infinite in human eyes, it is still limited and infinitesimal compared with the infinite universe. Therefore, human beings can never know the whole nature of the universe, but only an infinitesimal local nature of the universe, which makes the development of human cognition inevitably one-sided forever. Judging from a cycle of human cognition development, the development of human analytical cognition is bound to be one-sided, and the development of human comprehensive cognition is bound to be comprehensive, which is also an absolute fact. All knowledge, including philosophical knowledge, produced in the historical development stage of human analytical knowledge in the past is one-sided. Only through the development of modern human comprehensive understanding can all human understanding be comprehensive. The birth of comprehensive philosophy is the concentrated theoretical expression of human philosophy from one-sided to comprehensive. We can fully foresee that with the development of modern human comprehensive understanding, human understanding will inevitably continue to develop in an all-round way, which will make a major revolution in all natural and social sciences of mankind. So we say that modernity is the development era of the great scientific revolution of mankind.
All the one-sidedness produced by the historical development stage of human analysis and understanding is something that human beings have realized but can't overcome, and more is something that human beings have not realized or can't realize. Only in the historical development stage of human comprehensive understanding can human beings fully realize their own one-sidedness and overcome all one-sidedness in an all-round way. The reason is very simple. Only by understanding the essence of the human body can we understand the essence of the monkey body more deeply and comprehensively. We can only understand the essence of all aspects and parts of things first, and then we can understand the essence of things as a whole, that is to say, we can only analyze and understand things first, and then we can fully understand things. Only after we have completed a comprehensive understanding of the overall nature of things, will we find all the one-sidedness of human analysis and understanding of historical development stages in the past, so as to have a more comprehensive and profound understanding of the respective nature of all aspects and parts of things. Although human beings must analyze and understand things first in order to understand their respective natures in all aspects and parts, they can only understand their respective natures more clearly, clearly, profoundly and comprehensively when they have fully understood things and realized their overall natures. In the process of the development of modern human comprehensive understanding, human beings will constantly find their own one-sidedness, and when the development of modern human comprehensive understanding is over, human beings will find all their one-sidedness and overcome all one-sidedness. For example, the problems of environmental pollution and environmental destruction began to appear from the day when human beings came into being, but they were not so serious at first. With the continuous development of human analytical knowledge in the past, due to the one-sided development of human analytical knowledge, human pollution and damage to the environment have become more and more serious, but in the historical stage of the development of human analytical knowledge in the past, people almost knew nothing about it. It was not until around the beginning of the historical stage of modern human beings' comprehensive understanding of development (early 1960s) that human beings realized the problem of environmental pollution, which was an important manifestation of human beings' beginning to discover their own one-sidedness, and also the beginning of overcoming their own one-sidedness. By the end of the development process of modern human comprehensive understanding, mankind will realize all the one-sidedness in the historical stage of the development of human analytical understanding in the past, overcome all the one-sidedness, and make all human understanding of earth nature and human society move from one-sidedness to comprehensiveness. This means that all pollution has been completely eliminated at present. Environmental pollution is the inevitable product of the one-sided development of human cognition, and eliminating pollution is the inevitable product of the all-round development of human cognition. In the era of Datong world, the nature of the earth is a more typical garden carefully decorated by human beings, a large-scale zoo with all-round development and a paradise that fully meets the needs of human development.
When we look at the whole historical development process of human beings as a whole, we find that human beings are also developing according to the law of analysis and synthesis. No matter how many development cycles human beings have experienced, we must also look at it this way. In this way, we can make a long-term scientific development strategy for mankind. In the historical stage of the analysis and development of various human cycles, we should scientifically divide human consanguinity into multiple levels, various aspects and various parts-all blood subsystems (populations) that are relatively independent and closed. Under the premise of ensuring the all-round development of all people's bodies, each population should develop a system and organs of the human body relatively intensively, that is to say, each population should develop its own unique consanguinity advantage. In all historical stages of all-round development of mankind, mankind must scientifically integrate all human populations into one, so that all mankind can absorb all the advantages of all human populations and develop in an all-round way, create many new advantages that mankind did not have before, and popularize them to all mankind. Every time human beings go through a development cycle, they will make a leap in their brains and bodies. This will make the human body adapt to nature more and more, and the natural scope of the universe will become larger and larger.
On the other hand, we should not only make every population of human beings have a development focus at every stage of historical development, but also make the whole human beings have a development focus at every stage of historical development, that is, every cycle or several cycles. Judging from the current cycle, although human beings develop spontaneously, we can also see that it is the focus of overall development. There will be a major contradiction (key point) in the development of everything, and so will human beings. At present, the overall development focus of circulating human beings should be the brain and nervous system, because only in this way can the intelligence of human brain be highly developed, the physiological cognitive ability of human beings can be greatly enhanced, the practical cognitive ability of human beings can be greatly developed, and human beings can completely break away from the animal kingdom and become truly inhuman and civilized human beings. In any development cycle, the whole human being should have and will certainly have a development focus, whether human beings realize it or not, it will certainly do so, so we must do so consciously. In the next cycle, the overall development of mankind is likely to focus on the blood circulation system and the heart. Humans can also focus on developing a system and organs of the human body according to needs and possibilities, taking several cycles as a stage. In this way, when human beings have gone through many development cycles, the human body will be comprehensively improved. This will enable human intelligence to develop in an all-round way, human ability to improve in an all-round way, and human ability to adapt to nature to be stronger and more comprehensive, which will enable human beings to spread and develop in a wider universe and lead to a longer life. At present, human beings have only experienced a development cycle from birth to now, and their historical experience is still very limited, which makes some deviations in the human development strategy formulated by human beings. The more cycles of human race experience, the richer human historical experience, and the smaller the deviation of human race development strategy. The overall historical development trend of this deviation is getting smaller and smaller, but it will never disappear.
In any development cycle, the whole human race definitely has a historical stage of analytical development and a historical stage of comprehensive development. But judging from the whole historical development process since the appearance of human beings, this analysis and all-round development are also relative. In other words, no matter how many development cycles human beings have experienced, we should treat it as a whole and as a unified and inseparable development process. In this way, when we look forward to the comprehensive development stage in any future development cycle of mankind, then the whole historical development process since the birth of mankind is just a cycle of analysis and comprehensive development. All the previous cycles and stages together are the historical stages of its analysis and development, and the historical stage of all-round development in our human reality is the historical stage of all-round development in the largest cycle formed by the whole historical development process in human history. Compared with the all-round development of mankind in the last cycle, the all-round development of mankind in all previous cycles is individual and partial. This shows that the self-transformation of human race is getting stronger and stronger, and it also shows the continuity and inheritance of the historical development of human race. Therefore, in any future development cycle, we must treat the whole process of historical development since the birth of mankind as the only process of analysis and all-round development. Only in this way can we ensure the continuity, inheritance, scientificity and comprehensiveness of human race development, and at the same time make the whole human race have a development focus in any development cycle or several development cycles.
From the perspective of the development of human society, when we look at the whole historical development process since the emergence of human society as a whole, we find that the era of human dispersion and division in the past was the historical stage of the analysis and development of human society, and modernity was the historical stage of the all-round development of human society; In the past, it was an era of decentralized development of human society, but in modern times, it is an era of development of human society towards world unity and world harmony. The past is an era of unequal development of human society, and the modern era is an era of all-round and equal development of human society. The past is the development era of manual labor, and the modern era is the development era of comprehensive automation and aerospace of production and life. The past is an era of hard struggle for human beings, and the modern era is an era of all-round enjoyment for human beings. In the past, human beings were separated from the animal kingdom and transformed into real people, but in modern times, it is an era of qualitative change. When the development process of comprehensive understanding of modern human beings is over, human production and life will be fully automated and spatialized, and human social equality will be fully realized. Here, it mainly refers to the complete disappearance of human beings from ethnic groups and classes and all the social inequalities caused by them, the era of full enjoyment for all mankind, and the birth of truly free and civilized human beings. After the Great Harmony World, it will always be an era of comprehensive automation and aerospace development of human production and life, an era of more and more automation and aerospace development, and an era that human beings will enjoy forever. When the development of human society has gone through many cycles, when we look back, we will find that human life is becoming more and more colorful, human beings will enjoy it more and more, and human beings will enjoy it more and more conditionally. To some extent, human social inequality will always exist. In the historical stage of the analysis and development of human society, the social gap between people has widened, but in the historical stage of the all-round development of human society, these social gaps will be completely eliminated. The social gap between human beings will always exist. Without a certain social gap, human society cannot develop. Only after the big world, all the social gaps of human beings have developed on the basis of the complete consistency of people's fundamental interests, and this gap is also very small and there is no antagonism. The social gap of human beings develops in waves. In the historical stage of the analysis and development of human society, it has been increasing in some parts, and it has been decreasing or even disappearing in the historical stage of the all-round development of human society. Its overall historical development trend is constantly decreasing, but it will never become a zero gap. There must be a certain gap in the development of human society, and there must be a certain gap. With the gap, human society can continue to develop.
We must regard the whole historical development process since the emergence of human society as a whole, as the only analysis and all-round development process in any future development cycle of mankind. In this way, we will see that human social life is becoming more and more colorful, and human social management and interpersonal relationships are becoming more and more simple; All the machines made by human beings are becoming more and more complex, and the methods of using them are becoming simpler and simpler. Humans will enjoy it more and more, and enjoy it more and more conditionally.
As can be seen from the above, we must treat the whole process of historical development since the emergence of anything as a whole, especially the whole process of historical development since the emergence of human cognition, human race and human society as a whole. No matter when human history develops and to what extent human society develops, we should look at it this way. Only in this way can we make mankind stand higher and higher, see farther and farther, make clear the long-term and long-term development goals of mankind, and then make mankind formulate a longer-term scientific development strategy and constantly scientifically correct the development direction of human society. Only in this way can we ensure the continuity, inheritance, scientificity and comprehensiveness of human historical development. The more development cycles human experience, the richer human historical experience, and the deeper and more comprehensive human understanding of the general laws of philosophy and all sub-laws of philosophy. This will make the historical development direction of human society more and more scientific and accurate, and the historical mistakes made by human beings will be less and less, but they will never disappear completely. As long as human beings exist, there will be some mistakes, and only when human beings perish will there be no mistakes. When the process of modern mankind's comprehensive understanding of historical development is over, mankind has begun a new era of comprehensive and conscious creation of history. Since then, everything in human society has developed consciously and planned. Human society is created by human beings themselves, and it must and will develop according to human will. Like all human-made machines, it should be subject to human arrangements. When human beings fully understand the general law and all sub-laws of human social development, that is, the general law and all sub-laws of philosophy, human will and the law of human social development will be completely unified and integrated. At this time, human will is the law of human social development, and the law of human social development is human will. It's hard for us to tell who they are. On the surface, this is a chaotic state, but in essence it is the concentrated expression of human beings' all-round and conscious development according to the law of human social development.
In the past, the era of human dispersion and division was a historical development era in which human society dominated and ruled mankind. The reason for this phenomenon is not only the limited ability of human beings, but also the lack of understanding of the laws of human social development, mainly due to the scattered and divided development of human beings. The low ability of human beings makes it impossible for human beings to lead the development of human society. Only after the high development of human ability, that is, after the high development of human science and technology, can we dominate the development of human society. Humans have not found the law of the development of human society, so that there is no scientific method to lead the development of human society. Only when human beings have fully discovered the law of the development of human society can they lead the development of human society with scientific methods. On the other hand, under the historical conditions of scattered and split development of mankind, no nation or class can influence the historical development direction of all mankind, but can only be dominated by the spontaneous development of all mankind. All ethnic groups and classes cannot help themselves. Everyone wants to dominate himself or even all mankind, and no one can dominate himself or all mankind. As a result, no one can control anyone, and everyone is dominated by history. The development of human dispersion and division has dispersed human will, so human will cannot dominate the development of human society. Only when a unified world is realized, the whole mankind develops as a unified whole, and human will is completely unified, can human will completely dominate the development of human society, or in other words, human society can develop in full accordance with human will. In the world of great harmony, all concrete systems and moral principles of human society can be changed at any time through a referendum. There is no eternal principle for the development of human society, only the constant happiness and happy development of human life. The purpose of human survival and development has achieved a comprehensive historical return-the pursuit of all-round prosperity of mankind-the sustained happiness and all-round enjoyment of human life.