Han Fei was born in Zhou Nanwang in 35 years and died in 14 years of Qin Dynasty (about 2865438 BC+0- 233 BC). Han Fei was the son of Han Gongzi (the monarch), the Han nationality, and was born at the end of the Warring States Period (now Xinzheng, Henan). He was a famous philosopher, thinker, political commentator and essayist in ancient China, a master of legalist thoughts, and was later called "Zi Han" or "Han Feizi", and a representative of China's famous legalist thoughts in ancient times.

What dynasty was Han Feizi in?

Late warring States period

Han Fei (about 280 BC-233 BC) was a famous thinker and representative of legalist thought at the end of the Warring States Period in Han Dynasty. Be honored as Han Feizi or Chinese characters. The son of Hanwang (the Korean monarch at the end of the Warring States Period) and the student of Xunzi.

As a representative of the Legalist school of Qin, he was highly appreciated by Ying Zheng, the king of Qin, but was jealous by Reese and others, and finally he was jailed and killed. He is considered to be one of the two people who can best absorb the essence of Laozi's thought (the other is Zhuang Zhou). He is the author of Everything is Wrong, with 55 articles,100000 words. It is unique in the prose of pre-Qin philosophers, which shows that Han Fei attaches great importance to materialism and utilitarianism and actively advocates the theory of absolute monarchy, with the aim of providing autocratic monarchs with the hegemonic thought of Qiang Bing, a rich country.

According to historical records, the king of Qin saw the book "Five Mistakes in Loneliness and Anger" and said, "Well, I don't hate this man swimming with him!" It can be seen that the importance of the king of Qin at that time. Han Feizi is also one of the important reference sources for the lack of historical materials in China's pre-Qin period, and many contemporary folklore and fables in the works have also become the sources of idioms and allusions.

Which dynasty did Mozi, Mencius, Zhuangzi and Han Feizi belong to respectively?

Eastern Zhou Dynasty (Spring and Autumn Period and Warring States Period, Confucius and Mozi in Spring and Autumn Period, Mencius and Zhuangzi)

Han Feizi in the Warring States Period)

Han Feizi's legalist thought was adopted by which dynasty?

Qin dynasty, please adopt it.

Han Fei (about 280-233 BC), Han nationality, was a famous thinker at the end of the Warring States Period and a representative of Legalism. He was honored as Han Feizi or Zi Han, the son of Wang Han, the Korean monarch at the end of the Warring States Period, and a student of Xunzi.

As a representative of the Legalists living in the State of Qin, he was highly appreciated by Ying Zheng, the king of Qin, but was jealous by Li Si and others, and was finally poisoned in prison. He is considered to be one of the two people who absorbed the essence of Laozi's thought the most (the other is Zhuang Zhou). He wrote a book, Everything is done wrong, with 55 articles,100000 words. He is unique in the prose of pre-Qin philosophers, which shows that Han Fei attaches great importance to materialism and utilitarianism and is active.

According to historical records, the king of Qin saw the book of loneliness, anger and five mistakes and said, "Well, I have to see this man traveling with him and I won't hate him even if I die!" " It can be seen that the king of Qin paid attention to it at that time. Han Feizi is also one of the important sources of indirect supplementary history books, and many contemporary folklore and fables in the works have also become the sources of idioms and allusions.

Chinese name: Han Fei alias: Han Feizi, Zi Han.

Nationality: China Nationality: Han nationality

Place of Birth: xinzheng city, Henan Province

Date of birth: about 280 BC Date of death: 233 BC.

Occupation: thinker and philosopher

Belief and worship: materialism and utilitarianism

Major achievements

Master of legalism.

Monarchical absolutism theory

representative works

Lonely anger, hard stories, everything is wrong.

The Times

Warring States period

Xuepai

Legalist school

view

Law-based governance

Han Fei, also known as Han Feizi, was a native of South Korea (now Xinzheng, Henan Province), a thinker in the Warring States Period and a representative of Legalism. According to Records of the Historian, Han Fei is good at "learning the name of the criminal demon" and "originating from Huang Lao". He and Li Si, the prime minister of Qin Dynasty, were both students of Xunzi. Han Fei's articles are outstanding, even Li Si is not as good as himself. Han Fei traced his theory back to Taoism. His "Xielao" and "Yu Lao" concentrated on expressing Han Fei's philosophical views, which were mainly included in the book Han Feizi. Han Fei was a materialist philosopher and a master of legalism at the end of the Warring States Period. Seeing that South Korea was poor and weak in the late Warring States period, Han Fei wrote to the king of South Korea many times, hoping to change the situation of governing the country at that time, helping the non-use, using the non-help, but

Han Feizi was sent to the State of Qin by the King of Han, so Han Feizi, who was brilliant in literary talent, was appreciated by Ying Zheng, the King of Qin, and was highly valued. Because Reese put forward the plan to destroy the six countries and unify the whole country, the primary goal was South Korea. However, Han Fei, the son of South Korea, disagreed with Reese in political views (Han Fei advocated staying in Korea to destroy Zhao), which hindered the reunification of Qin, so Ting Wei put him in prison and finally forced him to commit suicide. [ 1]

Han Feizi's articles are ingenious in conception, bold in description and humorous in language, with an intriguing and warning artistic style.

The lonely and angry platform that Han Feizi often boarded after writing a book still exists. It is located on the banks of Tangxi River. It used to be a highland, with pine, cypress and ginkgo. After that, the platform of loneliness and anger gradually became smaller and smaller. The villagers have always called it "the solitary grave stall", and archaeology and theft have not found a foundation for germination. Expert textual research should be a platform of "loneliness and anger", which coincides with the historical fact that Han Fei wrote a book behind closed doors. Between the lines, I sigh that the world is cold and life is hard, and I have read all about the world. Han Fei died in Qin at the age of 47. According to records, Han Fei's body was transported back to South Korea and buried in his native land, that is, the solitary grave stall, and the Jiunvshan ancient tomb was buried.

According to historical records, Han Feizi's hometown is Hantang Village on the north bank of Tangxi, Chushan, Xiping County. There was a Han ancestral temple in Hantang Village, which was later moved to the southwest of Chushan Town. Han ancestral hall is a Han ancestral hall, and the date of construction has not been tested. However, the annual activities of worshipping the ancestors of the Han nationality continued during the Spring Festival, and the ancestral temples of the Han nationality were also restored and destroyed in the early days of liberation. 1958 A mountain auditorium was built here.

Although Han Feizi died, his thoughts were realized in the hands of Qin Shihuang and Li Si. Han Feizi's works absorbed some viewpoints of Confucianism, Mohism and Taoism, with the rule of law as the core. He summed up the experience of early legalists and formed a political and ideological system centered on law and combining law, technique and potential.

Han Feizi emphatically summarized the thoughts of Shang Yang, Shen Buhai and Shen Dao. & gt

Which dynasty was the author of Reading Han Feizi?

Reading Han Feizi is a poem by Shi Wenjun, a poet in the Song Dynasty.

Poetry text:

Hu Nairen is not the son of Korea.

Admire Qin when you enter Qin, and it is no good to float Li.

By writing 30 books with wild words, readers can clean their lips and teeth.

Besides, it is not enough to have benevolence and righteousness. Only severe punishment can lead to cure.

Is it enough to say what others say? Contradictions often undermine justice.

In addition, Qin and Wei abused Jews several times, and famous religions were not shameful.

Former scholars want to usurp gold and trace back to the source.

I * * * book like everyone else, Kong Zhou's way is not satisfactory.

When did Han Feizi collect the works of which philosopher and his disciples? 20 points

Han Fei's works were compiled by later generations after his death. According to the Records of Hanshu Yiwenzhi, there are 55 articles by Zi Han and 20 volumes by Sui Shu's Annals of Classics. Zhang Shoujie's Justice in Historical Records quotes seven records by Ruan Xiaoxu (or thinks that there are seven records by Liu Xiang), and also says that there are 20 volumes by Han Feizi. The number of articles and volumes are consistent with this edition, which shows that this edition is not incomplete.

version

Han Feizi has been divided into two series since the Song Dynasty. The ancestor of the first series is a Fujian print in the first year of the Southern Song Dynasty. This engraving of the Song Dynasty no longer exists today, but there are still several copies of this shadow handed down from generation to generation in the Ming and Qing Dynasties. This department has two branches. The first is Zhao Yongxian's Guan Han He Ke system, which is based on the Song version and revised according to other versions, and it is different from the original printed version and later printed version. This branch also includes the publishing of Huang Ce, Wu Mianxue, Ling Lingchu, Shen and Zhao Ruyuan. The other is the imitation of Song by Wu Yun in Qing Dynasty, which was carved directly according to the original image of the main road in Song Dynasty. There is also a copy of Twenty-two Sons, which is collated and engraved according to Wu Nai's version. The second ancestor should also be a Song version. This version was divided into two branches in the Yuan Dynasty. The existing first edition is Ming Dow Zang, which is republished according to Song Daozang. Later, it was carved by Ming Jiajing, Zhang and Ming Yan Shitai. The difference between the second one and the first one is that all the small notes in the first one have been deleted. It was originally based on the school of Yuhe in the Yuan Dynasty, but the Yuan engraving no longer exists. Judging from this expenditure, it is the revised edition of Hanziyou's Review in 1907 and 1901, as well as several reprints of these two books. There are still abridged versions of Han Feizi in Ming Dynasty, so I won't repeat them here.

Han Feizi is a collection of essays written by people in which dynasty?

Han Feizi (about 275-233 BC), a native of South Korea (now Xinzheng, Henan Province) at the end of the Warring States Period, was a famous philosopher, thinker, political commentator, essayist and master of legalism in ancient China, and was called "Han Feizi" in the world. Han Fei was originally a North Korean aristocrat and studied under Li Si in Xunqing. Han Fei stuttered, but he was good at writing. He inherited and developed Xunzi's magical thought. At the same time, he absorbed his previous legalist theory, compared the gains and losses of political reform in various countries, and put forward the theory of "emphasizing law" and combining law, technique and potential, which is a great achievement of legalist thought. Han Fei wrote to the king of Korea many times, asking him to reform strongly, but it didn't work. Instead, he got angry and wrote a book for Wenda. The king of Qin admired his name, and Han's suicide note invited him to the State of Qin. Han Fei's thoughts were reused by Qin Shihuang. His legalist theory provided a theoretical basis for the birth of the first unified and autocratic centralized state in China. Han Fei was framed by Reese's jealousy in Qin and committed suicide by taking poison in prison. There are fifty-five articles by Han Feizi today.

When is Han Feizi's house?

Han Feizi was a famous thinker in the Warring States Period.

Han Fei (about 280 BC-233 BC) was a famous thinker and representative of legalist thought at the end of the Warring States Period in Han Dynasty. Be honored as Han Feizi or Chinese characters. The son of Hanwang (the Korean monarch at the end of the Warring States Period) and the student of Xunzi. As a representative of the Legalist school of Qin, he was highly appreciated by Ying Zheng, the king of Qin, but was jealous by Reese and others, and finally he was jailed and killed. He is considered to be one of the two people who can best absorb the essence of Laozi's thought (the other is Zhuang Zhou). He is the author of Everything is Wrong, with 55 articles,100000 words. It is unique in the prose of pre-Qin philosophers, which shows that Han Fei attaches great importance to materialism and utilitarianism and actively advocates the theory of absolute monarchy, with the aim of providing autocratic monarchs with the hegemonic thought of Qiang Bing, a rich country.