Great nirvana sutra
Buddha's words. Good people. Tathagata has been robbed by the boundless monk. A body without food and worry. No back, no body, no body. Good people. People who have never seen Buddha nature. A troubled and omnivorous body. Behind is the bodhisattva. When I eat and drink, I become samadhi. When this food disappears, you will see the Buddha's nature. Get the three virtues of Ayong Duoluo. So, what I said is no different from what I got. Bodhisattva destroyed four demons when she was a child. Now entering nirvana also breaks the four demons. So, what I said is no different from what I got. Although the Bodhisattva did not speak the Twelve Classics widely. I have reached it first. Now nirvana is widely recited by all beings. So, what I said is no different from what I got. Good people. The body of the Tathagata has been robbed by the boundless monk and has not been eaten. For all the voices. It is said that the first thing to suffer is the chyle presented by two cowherd girls in Tuonan Tuopolo. Then I got three virtues and three bodhis of Auntiero. I really don't eat. I will meet the public for this purpose. So you finally gave it to me. I don't eat anything.
Chuntuo. You should see everything today. Without me, everything is impermanent. There are many untold pains in this body. Like blisters. So don't cry today. When I was a pure monk, I answered the words of Bai Buddha. If it is. Just like teaching. Although it is convenient to know the Tathagata, it appears in nirvana. I can't help worrying. Self-reflection, resurrection and celebration. Fozan Chuntuo. Good, good. Knowing the Tathagata shows convenience to all beings and nirvana.
Buddhist scriptures:
All laws are empty and asexual. The so-called no phase. See Buddha. For example, there is something in it. Sharifutsu。 The place where you study is full of names. No thoughts, no career. There is no difference between thinking and not thinking. Have no intention of doing business. No thinking, no thinking. Can't take pictures. They didn't get together. It is a saint, and the name is no difference. It's the memory office. For example, there is something in it. There is no reason to obey. It is called a reading place. Following in the footsteps of the Buddha is called a place of meditation. Sharifutsu。 What is the cloud called chanting Buddha? See if there's any Sharifutsu who is chanting Buddha.
The buddhas are boundless, incredible and indescribable. Therefore, righteousness is reason. See? It's all called chanting Buddha. Real names make no difference. There is no difference among buddhas. So ... Reading indiscriminately is chanting Buddha. Look at the reality of various laws again, which is called seeing Buddha. What a real law. After all, the so-called laws are empty. So, after all, chanting Buddha is nothing. It happens again and again. I haven't even thought about it yet. This is the chanting of Buddhism. Sharifutsu。 It is the chanting of Buddhism, the interpretation of language and the expression of thoughts. Don't look. This is a Buddhist name. Sharifutsu。 All thoughts are silent. Conformity is law. This is called practicing Buddhism. You can't recite the color of Buddha. Why? Read colors, take pictures and taste as knowledge. Invisible, colorless and asexual. This is the chanting of Buddhism. Is the reason to know. No difference, no taking, no giving up. It's true.
Sharifutsu。 All Buddhas come as Buddha, Aunt Doro, and three benefits and three bodhis. Everything in the world is hard to believe. I am in heaven and the whole world. Is the most credible, not untrustworthy. Sharifutsu。 I said the other side. There is no way to the other side. I'm talking about doing everything possible. And an endless walker. I call it silence. There is no silence in this. I call it extinction. There is no degree of extinction in this. I call it liberation. There are no liberators in it. I'm talking about wisdom. There are no wise men in China. I'm talking about cleanliness There is no clean dirt in it. Sharifutsu。 If the Tathagata is heaven, there is no heaven. No one speaks for himself. For sentient beings, there is no sentient beings. Sharifutsu。 Tathagata explains and liberates. It is ignorance, it is liberation.
I said you can't recite Buddha. I said empty is not feasible. You can't read it. Sharifutsu。 As the Tathagata said, this is a scripture chapter. This is a myth. The wicked wait for this chapter to speak for others. Treat me like a teacher again. Tathagata has no merit. And become a monk. Sharifutsu。 For example, groups of macaques are not as greedy as the sky. So many wicked people. Unlike my saints. Sharifutsu。 Is the wicked. But in phonetic language. Call yourself a shaman. It's like an idiot seeing a group of monkeys. Sharifutsu。 Some monks are happy and ask questions. It is worthwhile for a good teacher to speak a silent language. No ups and downs. No phase access. I have heard that there is no law of life, no extinction, no phase. Those who are not afraid. You know, human beings have provided countless buddhas. If you know my method, you can become a saint.
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The realm of buddhas is immeasurable. After all the Buddhas become Buddhas, all the trips and behaviors in the future have been doomed and arranged.
Otherwise, why do some Buddhist scriptures record that someone is worth becoming a Buddha in the future? You don't know the ins and outs of the Buddha's body, the Buddha's body is protected by King Kong Lux and so on. Don't be ignorant and underestimate the realm of nirvana. People in the lowest level of nirvana can turn into nirvana without living like bodhisattvas and cross the boundary between life and death like courtyards!
Manjusri Li Shiwen Jing:
Buddha said: I haven't seen life and death, let alone death. I haven't seen nirvana yet. What can I see from the merits of Nirvana?
If you don't look at life and death, you will never die. No one, no me, no life.
Diamond sutra:
Subbodhi, you shouldn't call Tathagata thoughts, but I should say something, not thoughts. Why? If people say something about the Tathagata, it is to slander the Buddha and cannot explain what I said. Xubodhi, the speaker, can't say anything, it's a famous saying. Second life, Bodhi Bai said Buddha's words, Buddha, and many sentient beings. After he heard that it was Buddhism, he was not confident. Buddha's words, Bodhi, are neither sentient beings nor non-sentient beings. Why? Subhuti, a sentient being, is a famous sentient being if he is not a sentient being.
Thirdly, Xu Bodhi is equal in law and there is no competition. It's the name Aunt Dorothy, which has three advantages, three bodhis. Practice all good dharma by those who have no self, no sentient beings and no longevity, that is, Ayundara has three virtues and three bodhis. Subbodhi, who talks about good law, is not good law, but good law.
The Buddha said to Xu Bodhi: The bodhisattvas Mahathir should surrender their hearts in this way. All sentient beings, if they are oviparous, viviparous, wet, metaplastic, colored, colorless, thoughtful, mindless, mindless, I will put them into nirvana and destroy them. If so, there are countless beings, and no one can destroy them. Why, Bodhi, a bodhisattva is not a bodhisattva if she lives with others and others.
There is no one in meditation, and at this time, you are thinking about the East and the West, others and me, just like dreaming, but there is nothing. This magical way of self-deception, is there any reason to become a Buddha and wake up? The so-called awakened one is to walk out of delusions and dreams.
The Buddha's measure of all beings is to separate people from each other, rather than insisting on having a body to ascend to heaven. If you don't live with people, there is really no one to measure and no sentient beings to harvest, just as Manjusri Prajna said.
The Tathagata has no mercy. Don't forgive, don't accept all beings. If a person has no children, he will say that he has children when he is born. How can this statement be credible if it is empty? Why? It's not true. If you really see a child, you will have confidence.